Around the World in Seventy-Two Days - Nellie Bly (ready player one ebook txt) 📗

distance a bamboo forest is a most beautiful thing, exquisitely soft and fine in appearance, but adamant is not harder in reality. As I have said, nothing can stop a bamboo sprout when it intends to come up. Nothing ever equaled the rapidity of its growth, it being affirmed that it can really be seen growing! In the thirty days that it grows it may reach a height of seventy-five feet.

Picture then a convict pinioned above a bamboo sprout and in such a position that he cannot get away from it. It starts on its upward course never caring for what is in its way; on it goes through the man who stands there dying, dying, worse than by inches, conscious for a while, then fever mercifully kills knowledge, and at last, after days of suffering, his head drops forward, and he is dead. But that is not any worse than tying a man in the boiling sun to a stake, covering him with quick-lime and giving him nothing but water to quench hunger and thirst. He holds out and out, for it means life, but at last he takes the water that is always within his reach. He drinks, he perspires, and the lime begins to eat. They also have a habit of suspending a criminal by his arms, twisting them back of him. As long as a man keeps his muscles tense he can live, but the moment he relaxes and falls, it ruptures blood vessels and his life floats out on a crimson stream. The unfortunate is always suspended in a public place, where magistrates watch so that no one may release him. Friends of the condemned flock around the man of authority, bargaining for the man’s life; if they can pay the price extorted by him the man is taken down and set free; if not, he merely hangs until the muscles give out and he drops to death. They also have a way of burying the whole of criminals except their heads. The eyelids are fastened back so that they cannot close them, and so facing the sun they are left to die. Sticking bamboo splints under the finger nails and then setting fire to them is another happy way of punishing wrongdoers.

I had no idea what I was to see when we mounted the filthy stone steps leading to the Temple of Horrors. I concluded it most be an exhibition of human monstrosities. The steps were filled with dirty Mongolians of all sizes, ages, shapes and afflictions. When they heard our steps, those who could see and walk, rushed up to us, crying for alms, and those who were blind and powerless raised their voices the louder because they could not move. Inside, a filthy stone court was crowded with a mass of humanity. There were lepers, peddlers, monstrosities, fortune tellers, gamblers, quacks, dentists with strings of horrid teeth, and even pastry cooks! It is said the Chinese worship here occasionally and consult idols. In little, dirty cells were dirty figures, representing the punishment of the Buddhists’ hell. They were being whipped, ground to death, boiled in oil, beheaded, put under red hot bells, being sawed in twain, and undergoing similar agreeable things.

Canton is noted for its many curious and interesting temples. There are over eight hundred temples in the city. The most interesting one I saw during my flying trip was the Temple of the Five Hundred Gods. While there the guide asked me if I was superstitious, and upon my answering in the affirmative, he said he would show me how to try my luck. Placing some joss sticks in a copper jar before the luck-god, he took from the table two pieces of wood, worn smooth and dirty from frequent use, which, placed together, were not unlike a pear in shape. With this wood—he called it the “luck pigeon”—held with the flat sides together, he made circling motions over the smouldering joss sticks, once, twice, thrice, and dropped the luck pigeon to the floor. He explained if one side of the luck pigeon turned up and the other turned down it meant good luck, while if they both fell in the same position it meant bad luck. When he dropped it they both turned the one way, and he knew he would have bad luck.

I took the luck pigeon then, and I was so superstitious that my arm trembled and my heart beat in little palpitating jumps as I made the motions over the burning joss sticks. I dropped the wood to the floor, and one piece turned one way and one the other, and I was perfectly happy. I knew I was going to have good luck.

I saw the Examination Hall, where there are accommodations for the simultaneous examination of 11,616 celestial students, all male. We went to the entrance-gate through a dirty park-like space where a few stunted trees grew feebly and a number of thin, black pigs rooted energetically. Dirty children in large numbers followed us, demanding alms in boisterous tones, and a few women who, by the aid of canes, were hobbling about on their cramped small feet, stopped to look after us with grins of curiosity and amusement. The open space is the principal entrance, then we go through a small gate called the gate of Equity, and later still another called the Dragon gate, which leads into the great avenue. A most strange and curious sight this avenue gives. An open space with a tower on the end known as the watch tower, has a god of literature in the second story. On each side of the open green space are rows of whitewashed buildings, not unlike railway cattle yards in appearance. In these ranges of cells, cells that measure 5-1/2 by 3-2/3 feet, 11,616 pig-tailed students undergo their written examination. On the sides facing the avenue are Chinese inscriptions showing what study is examined in that range. In each cell is a board to sit on, and one a little higher for a desk. This roughly improvised desk must be slid out to allow the student to enter or depart unless he crawls under or jumps over. The same texts are given to all at daylight, and very often when essays are not finished at night the students are kept over night in their cells. The Hall is about 1,380 feet long by 650 feet wide, and is really a strangely interesting place well worth a visit. It is said the examinations are very severe, and from the large number of candidates examined, sometimes only one hundred and fifty will be passed. The place in which the essays are examined is called the Hall of Auspicious Stars, and the Chinese inscription over the avenue translated reads, “The opening heavens circulate literature.”

I had a great curiosity to see the leper village, which is commonly supposed to contain hundreds of Chinese lepers. The village consists of numbers of bamboo huts, and the lepers present a sight appalling in its squalor and filth. Ah Cum told us to smoke cigarettes while in the village so that the frightful odors would be less perceptible. He set the example by lighting one, and we all followed his lead. The lepers were simply ghastly in their misery. There are men, women and children of all ages and conditions. The few filthy rags with which they endeavored to hide their nakedness presented no shape of any garment or any color, so dirty and ragged were they. On the ground floors of the bamboo huts were little else than a few old rags, dried grass and things of that kind. Furniture there was none. It is useless to attempt a description of the loathsome appearance of the lepers. Many were featureless, some were blind, some had lost fingers, others a foot, some a leg, but all were equally dirty, disgusting and miserable. Those able to work cultivate a really prosperous-looking garden, which is near their village. Ah Cum assured me they sold their vegetables in the city market! I felt glad to know we had brought our luncheon from the ship. Those lepers able to walk spend the day in Canton begging, but are always compelled to sleep in their village, still I could not help wondering what was the benefit of a leper village if the lepers are allowed to mingle with the other people. On my return to the city I met several lepers begging in the market. The sight of them among the food was enough to make me vow never to eat anything in Canton. The lepers are also permitted to marry, and a surprising number of diseased children are brought into a cursed and unhappy existence.

As we left the leper city I was conscious of an inward feeling of emptiness. It was Christmas day, and I thought with regret of dinner at home, although one of the men in the party said it was about midnight in New York. The guide said there was a building near by which he wanted to show us and then we would eat our luncheon. Once within a high wall we came upon a pretty scene. There was a mournful sheet of water undisturbed by a breath of wind. In the background the branches of low, overhanging trees kissed the still water just where stood some long-legged storks, made so familiar to us by pictures on Chinese fans.

Ah Cum led us to a room which was shut off from the court by a large carved gate. Inside were hard wood chairs and tables. While eating I heard chanting to the weird, plaintive sound of a tom-tom and a shrill pipe. When I had less appetite and more curiosity, I asked Ah Cum where we were, and he replied: “in the Temple of the Dead.”

And in the Temple of the Dead I was eating my Christmas luncheon. But that did not interfere with the luncheon. Before we had finished a number of Chinaman crowded around the gate and looked curiously at me. They held up several children, well clad, cleanly children, to see me. Thinking to be agreeable, I went forward to shake hands with them, but they kicked and screamed, and getting down, rushed back in great fright, which amused us intensely. Their companions succeeded after awhile in quieting them and they were persuaded to take my hand. The ice once broken, they became so interested in me, my gloves, my bracelets and my dress, that I soon regretted my friendliness in the outset.

It is customary at the death of a person to build a bonfire after night, and cast into the fire household articles, such as money boxes, ladies’ dressing cases, etc., composed of gilt paper, the priests meanwhile playing upon shrill pipes. They claim the devil which inhabits all bodies leaves the body to save the property of the dead, and once they play him out he can never re-enter, so souls are saved.

I climbed high and dirty stone steps to the water-clock, which, they say, is over five hundred years old, and has never run down or been repaired. In little niches in the stone walls were small gods, before them the smouldering joss sticks. The water-clock consists of four copper jars, about the size of wooden pails, placed on steps, one above the other. Each one has a spout from which comes a steady drop-drop. In the last and bottom jar is an indicator, very much like a foot rule, which rises with the water, showing the hour. On a blackboard hanging outside, they mark the time for the benefit of the town people. The upper jar is filled once every twenty-fear hours, and that is all the attention the clock requires.

On our return to the Powan I found some beautiful presents from Consul Seymour and the cards of a number of Europeans who had