The Psychology of Revolution - Gustave le Bon (the beach read .txt) 📗

an indemnity. The two sovereigns signed an alliance against France in February, 1792. The French anticipated attack by declaring war upon Austria, under the influence of the Girondists. The French army was at the outset subjected to several checks. The allies penetrated into Champagne, and came within 130 miles of Paris. Dumouriez’ victory at Valmy forced them to retire.

Although 300 French and 200 Prussians only were killed in this battle, it had very significant results. The fact that an army reputed invincible had been forced to retreat gave boldness to the young revolutionary troops, and everywhere they took the offensive. In a few weeks the soldiers of Valmy had chased the Austrians out of Belgium, where they were welcomed as liberators.

But it was under the Convention that the war assumed such importance. At the beginning of 1793 the Assembly declared that Belgium was united to France. From this resulted a conflict with England which lasted for twenty-two years.

Assembled at Antwerp in April, 1793, the representatives of England, Prussia, and Austria resolved to dismember France. The Prussians were to seize Alsace and Lorraine; the Austrians, Flanders and Artois; the English, Dunkirk. The Austrian ambassador proposed to crush the Revolution by terror, “by exterminating practically the whole of the party directing the nation.” In the face of such declarations France had perforce to conquer or to perish.

During this first coalition, between 1793 and 1797, France had to fight on all her frontiers, from the Pyrenees to the north.

At the outset she lost her former conquests, and suffered several reverses. The Spaniards took Perpignan and Bayonne; the English, Toulon; and the Austrians, Valenciennes. It was then that the Convention, towards the end of 1793, ordered a general levy of all Frenchmen between the ages of eighteen and forty, and succeeded in sending to the frontiers a total of some 750,000 men. The old regiments of the royal army were combined with battalions of volunteers and conscripts.

The allies were repulsed, and Maubeuge was relieved after the victory of Wattigny, which was gained by Jourdan. Hoche rescued Lorraine. France took the offensive, reconquering Belgium and the left bank of the Rhine. Jourdan defeated the Austrians at Fleurus, drove them back upon the Rhine, and occupied Cologne and Coblentz. Holland was invaded. The allied sovereigns resigned themselves to suing for peace, and recognised the French conquests.

The successes of the French were favoured by the fact that the enemy never put their whole heart into the affair, as they were preoccupied by the partition of Poland, which they effected in 1793-5. Each Power wished to be on the spot in order to obtain more territory. This motive had already caused the King of Prussia to retire after the battle of Valmy in 1792.

The hesitations of the allies and their mutual distrust were extremely advantageous to the French. Had the Austrians marched upon Paris in the summer of 1793, “we should,” said General Thiebault, “have lost a hundred times for one. They alone saved us, by giving us time to make soldiers, officers, and generals.”

After the treaty of Basle, France had no important adversaries on the Continent, save the Austrians. It was then that the Directory attacked Austria in Italy. Bonaparte was entrusted with the charge of this campaign. After a year of fighting, from April, 1796, to April, 1797, he forced the last enemies of France to demand peace.

 

3. Psychological and Military Factors which determined the Success of the Revolutionary Armies.

 

To realise the causes of the success of the revolutionary armies we must remember the prodigious enthusiasm, endurance, and abnegation of these ragged and often barefoot troops. Thoroughly steeped in revolutionary principles, they felt that they were the apostles of a new religion, which was destined to regenerate the world.

The history of the armies of the Revolution recalls that of the nomads of Arabia, who, excited to fanaticism by the ideals of Mohammed, were transformed into formidable armies which rapidly conquered a portion of the old Roman world. An analogous faith endowed the Republican soldiers with a heroism and intrepidity which never failed them, and which no reverse could shake When the Convention gave place to the Directory they had liberated the country, and had carried a war of invasion into the enemy’s territory. At this period the soldiers were the only true Republicans left in France.

Faith is contagious, and the Revolution was regarded as a new era, so that several of the nations invaded, oppressed by the absolutism of their monarchs, welcomed the invaders as liberators. The inhabitants of Savoy ran out to meet the troops.

At Mayence the crowd welcomed them with enthusiasm planted trees of liberty, and formed a Convention in imitation of that of Paris.

So long as the armies of the Revolution had to deal with peoples bent under the yoke of absolute monarchy, and having no personal ideal to defend, their success was relatively easy. But when they entered into conflict with peoples who had an ideal as strong as their own victory became far more difficult.

The new ideal of liberty and equality was capable of seducing peoples who had no precise convictions, and were suffering from the despotism of their masters, but it was naturally powerless against those who possessed a potent ideal of their own which had been long established in their minds. For this reason Bretons and Vendeeans, whose religious and monarchical sentiments were extremely powerful, successfully struggled for years against the armies of the Republic.

In March, 1793, the insurrections of the Vendee and Brittany had spread to ten departments. The Vendeeans in Poitou and the Chouans in Brittany put 80,000 men in the field.

The conflicts between contrary ideals—that is, between beliefs in which reason can play no part—are always pitiless, and the struggle with the Vendee immediately assumed the ferocious savagery always observable in religious wars. It lasted until the end of 1795, when Hoche finally “pacified” the country. This pacification was the simple result of the practical extermination of its defenders.

“After two years of civil war,” writes Molinari, “the Vendee was no more than a hideous heap of ruins. About 900,000 individuals—men, women, children, and aged people—had perished, and the small number of those who had escaped massacre could scarcely find food or shelter. The fields were devastated, the hedges and walls destroyed, and the houses burned.”

Besides their faith, which so often rendered them invincible, the soldiers of the Revolution had usually the advantage of being led by remarkable generals, full of ardour and formed on the battle-field.

The majority of the former leaders of the army, being nobles, had emigrated so that a new body of officers had to be organised. The result was that those gifted with innate military aptitudes had a chance of showing them, and passed through all the grades of rank in a few months. Hoche, for instance, a corporal in 1789, was a general of division and commander of an army at the age of twenty-five. The extreme youth of these leaders resulted in a spirit of aggression to which the armies opposed to them were not accustomed. Selected only according to merit, and hampered by no traditions, no routine, they quickly succeeded in working out a tactics suited to the new necessities.

Of soldiers without experience opposed to seasoned professional troops, drilled and trained according to the methods in use everywhere since the Seven Years’ War, one could not expect complicated manoeuvres.

Attacks were delivered simply by great masses of troops. Thanks to the numbers of the men at the disposal of their generals, the considerable gaps provoked by this efficacious but barbarous procedure could be rapidly filled.

Deep masses of men attacked the enemy with the bayonet, and quickly routed men accustomed to methods which were more careful of the lives of soldiers. The slow rate of fire in those days rendered the French tactics relatively easy of employment. It triumphed, but at the cost of enormous losses. It has been calculated that between 1792 and 1800 the French army left more than a third of its effective force on the battle-field (700,000 men out of 2,000,000).

Examining events from a psychological point of view, we shall continue to elicit the consequences from the facts on which they are consequent.

A study of the revolutionary crowds in Paris and in the armies presents very different but readily interpreted pictures.

We have proved that crowds, unable to reason, obey simply their impulses, which are always changing, but we have also seen that they are readily capable of heroism, that their altruism is often highly developed, and that it is easy to find thousands of men ready to give their lives for a belief.

Psychological characteristics so diverse must naturally, according to the circumstances, lead to dissimilar and even absolutely contradictory actions. The history of the Convention and its armies proves as much. It shows us crowds composed of similar elements acting so differently in Paris and on the frontiers that one can hardly believe the same people can be in question.

In Paris the crowds were disorderly, violent, murderous, and so changeable in their demands as to make all government impossible.

In the armies the picture was entirely different. The same multitudes of unaccustomed men, restrained by the orderly elements of a laborious peasant population, standardised by military discipline, and inspired by contagious enthusiasm, heroically supported privations, disdained perils, and contributed to form that fabulous strain which triumphed over the most redoubtable troops in Europe.

These facts are among those which should always be invoked to show the force of discipline. It transforms men. Liberated from its influence, peoples and armies become barbarian hordes.

This truth is daily and increasingly forgotten. Ignoring the fundamental laws of collective logic, we give way more and more to shifting popular impulses, instead of learning to direct them.

The multitude must be shown the road to follow; it is not for them to choose it.