A History of English Literature - George Saintsbury (romantic books to read .TXT) 📗
- Author: George Saintsbury
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It is quite otherwise with the Sonnets. In the first place nowhere in Shakespere's work is it more necessary to brush away the cobwebs of the commentators. This side of madness, no vainer fancies have ever entered the mind of man than those which have been inspired by the immaterial part of the matter. The very initials of the dedicatee "W. H." have had volumes written about them; the Sonnets themselves have been twisted and classified in every conceivable shape; the persons to whom they are addressed, or to whom they refer, have been identified with half the gentlemen and ladies of Elizabeth's court, and half the men of letters of the time; and every extremity and eccentricity of non-natural interpretation has been applied to them. When they are freed from this torture and studied rationally, there is nothing mysterious about them except the mystery of their poetical beauty. Some of them are evidently addressed in the rather hyperbolical language of affection, common at the time, and derived from the study of Greek and Italian writers, to a man; others, in language not hyperbolical at all, to a woman. Disdain, rivalry, suspense, short-lived joy, long sorrow, all the symptoms and concomitants of the passion of love—which are only commonplaces as death and life are commonplace—form their motives. For my part I am unable to find the slightest interest or the most rudimentary importance in the questions whether the Mr. W. H. of the dedication was the Earl of Pembroke, and if so, whether he was also the object of the majority of the Sonnets; whether the "dark lady," the "woman coloured ill," was Miss Mary Fitton; whether the rival poet was Chapman. Very likely all these things are true: very likely not one of them is true. They are impossible of settlement, and if they were settled they would not in the slightest degree affect the poetical beauty and the human interest of the Sonnets, which, in a strange reductio ad absurdum of eighteenth century commonsense criticism, Hallam thought it impossible not to wish that Shakespere had not written, and which some critics, not perhaps of the least qualified, have regarded as the high-water mark of English, if not of all, poetry.
This latter estimate will only be dismissed as exaggerated by those who are debarred from appreciation by want of sympathy with the subject, or distracted by want of comprehension of it. A harmony of the two chief opposing theories of poetry will teach us that we must demand of the very highest poetry first—the order is not material—a certain quality of expression, and secondly, a certain quality of subject. "What that quality of subject must be has been, as it seems to me, crudely and wrongly stated, but rightly indicated, in Mr. Matthew Arnold's formula of the "Criticism of Life." That is to say, in less debatable words, the greatest poet must show most knowledge of human nature. Now both these conditions are fulfilled in the sonnets of Shakespere with a completeness and intensity impossible to parallel elsewhere. The merits of the formal and expressive part hardly any one will now question; the sonnets may be opened almost at random with the certainty of finding everywhere the phrases, the verses, the passages which almost mechanically recur to our minds when we are asked to illustrate the full poetical capacity and beauty of the English tongue, such as:
After a thousand victories once foiled,
Is from the book of honour razed quite
And all the rest forgot for which he toiled;"
or
I summon up remembrance of things past;"
or
Bound for the prize of all too precious you?"
or
with the whole sonnet which it opens; or
I see descriptions of the fairest wights,
And beauty making beautiful old rhyme
In praise of ladies dead and lovely knights;"
or that most magnificent quatrain of all,
Admit impediments. Love is not love
Which alters when it alteration finds,
Or bends with the remover to remove."
Any competent judge of the formal part of poetry must admit that its force can no farther go. Verse and phrase cannot be better moulded to the melodious suggestion of beauty. Nor, as even these scraps show, is the thought below the verse. Even if Hallam's postulate of misplaced and ill-regulated passion be granted (and I am myself very far from granting it), the extraordinary wealth of thought, of knowledge, of nature, of self-knowledge, of clear vision of others in the very midst of the circumstances which might make for unclear vision, is still unmistakable. And if the poet's object was to catch up the sum of love and utter it with or even without any special relation to his own actual feelings for any actual person (a hypothesis which human nature in general, and the nature of poets in particular, makes not improbable), then it can only be said that he has succeeded. From Sappho and Solomon to Shelley and Mr. Swinburne, many bards have spoken excellently of love: but what they have said could be cut out of Shakespere's sonnets better said than they have said it, and yet enough remain to furnish forth the greatest of poets.
With the third and in every sense chief division of the work, the necessities for explanation and allowance cease altogether. The thirty-seven plays of the ordinary Shakesperian canon comprise the greatest, the most varied, the most perfect work yet done by any man in literature; and what is more, the work of which they consist is on the whole the most homogeneous and the least unequal ever so done. The latter statement is likely to be more questioned than the former; but I have no fear of failing to make it out. In one sense, no doubt, Shakespere is unequal—as life is. He is not always at the tragic heights of Othello and Hamlet, at the comic raptures of Falstaff and Sir Toby, at the romantic ecstasies of Romeo and Titania. Neither is life. But he is always—and this is the extraordinary and almost inexplicable difference, not merely between him and all his contemporaries, but between him and all other writers—at the height of the particular situation. This unique quality is uniquely illustrated in his plays. The exact order of their composition is entirely unknown, and the attempts which have been made to arrange it into periods, much more to rank play after play in regular sequence, are obvious failures, and are discredited not merely by the inadequate means—such as counting syllables and attempting to classify the cadence of lines—resorted to in order to effect them, but by the hopeless discrepancy between the results of different investigators and of the same investigator at different times. We know indeed pretty certainly that Romeo and Juliet was an early play, and Cymbeline a late one, with other general facts of the same kind. We know pretty certainly that the Henry the Sixth series was based on a previous series on the same subject in which Shakespere not improbably had a hand; that King John and The Taming of the Shrew had in the same way first draughts from the same or other hands, and so forth. But all attempts to arrange and elucidate a chronological development of Shakespere's mind and art have been futile. Practically the Shakesperian gifts are to be found passim in the Shakesperian canon—even in the dullest of all the plays, as a whole, The Two Gentlemen of Verona, even in work so alien from his general practice, and so probably mixed with other men's work, as Titus Andronicus and Pericles. There are rarely elsewhere—in The Maid's Tragedy of Fletcher, in The Duchess of Malfi of Webster, in The Changeling of Middleton—passages or even scenes which might conceivably have been Shakespere's. But there is, with the doubtful exception of The Two Noble Kinsmen, no play in any other man's work which as a whole or in very great part is Shakesperian, and there is no play usually recognised as Shakespere's which would not seem out of place and startling in the work of any contemporary.
This intense, or rather (for intense is not the right word) this extraordinarily diffused character, is often supposed to be a mere fancy of Shakespere-worshippers. It is not so. There is something, not so much in the individual flashes of poetry, though it is there too, as in the entire
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