The Grammar of English Grammars - Goold Brown (spiritual books to read TXT) 📗

a disjunction, are still equivalent to a plural; and are to be treated as such, in the syntax of the verb. Hence the following construction appears to be inaccurate: "A single consonant or a mute and a liquid before an accented vowel, is joined to that vowel"—Dr. Bullions, Lat. Gram. p. xi.

[401] Murray the schoolmaster has it, "used to govern."—English Gram., p. 64. He puts the verb in a wrong tense. Dr. Bullions has it, "usually governs."—Lat. Gram., p. 202. This is right.—G. B.

[402] The two verbs to sit and to set are in general quite different in their meaning; but the passive verb to be set sometimes comes pretty near to the sense of the former, which is for the most part neuter. Hence, we not only find the Latin word sedeo, to sit, used in the sense of being set, as, "Ingens coena sedet," "A huge supper is set," Juv., 2, 119; but, in the seven texts above, our translators have used is set, was set, &c., with reference to the personal posture of sitting. This, in the opinion of Dr. Lowth and some others, is erroneous. "Set," says the Doctor, "can be no part of the verb to sit. If it belong to the verb to set, the translation in these passages is wrong. For to set, signifies to place, but without any designation of the posture of the person placed; which is a circumstance of importance, expressed by the original."—Lowth's Gram., p. 53; Churchill's, 265. These gentlemen cite three of these seven examples, and refer to the other four; but they do not tell us how they would amend any of them—except that they prefer sitten to sat, vainly endeavouring to restore an old participle which is certainly obsolete. If any critic dislike my version of the last two texts, because I use the present tense for what in the Greek is the first aorist; let him notice that this has been done in both by our translators, and in one by those of the Vulgate. In the preceding example, too, the same aorist is rendered, "am set," and by Beza, "sedeo;" though Montanus and the Vulgate render it literally by "sedi," as I do by sat. See Key to False Syntax, Rule XVII, Note xii.

[403] Nutting, I suppose, did not imagine the Greek article, [Greek: to], the, and the English or Saxon verb do, to be equivalent or kindred words. But there is no knowing what terms conjectural etymology may not contrive to identify, or at least to approximate and ally. The ingenious David Booth, if he does not actually identify do, with [Greek: to], the, has discovered synonymes [sic—KTH] and cognates that are altogether as unapparent to common observers: as, "It and the," says he, "when Gender is not attended to, are synonymous. Each is expressive of Being in general, and when used Verbally, signifies to bring forth, or to add to what we already see. The, it, and, add, at, to, and do, are kindred words. They mark that an addition is made to some collected mass of existence. To, which literally signifies add, (like at and the Latin ad,) is merely a different pronunciation of do. It expresses the junction of an other thing, or circumstance, as appears more evidently from its varied orthography of too."—Introd. to Analyt. Dict., p. 45. Horne Tooke, it seems, could not persuade this author into his notion of the derivation and meaning of the, it, to, or do. But Lindley Murray, and his followers, have been more tractable. They were ready to be led without looking. "To," say they, "comes from Saxon and Gothic words, which signify action, effect, termination, to act, &c."—Murray's Gram., 8vo, p. 183; Fisk's, 92. What an admirable explanation is this! and how prettily the great Compiler says on the next leaf: "Etymology, when it is guided by judgment, and [when] proper limits are set to it, certainly merits great attention!"—Ib., p. 135. According to his own express rules for interpreting "a substantive without any article to limit it" and the "relative pronoun with a comma before it," he must have meant, that "to comes from Saxon and Gothic words" of every sort, and that the words of these two languages "signify action, effect, termination, to act, &c." The latter assertion is true enough: but, concerning the former, a man of sense may demur. Nor do I see how it is possible not to despise such etymology, be the interpretation of the words what it may. For, if to means action or to act, then our little infinitive phrase, to be, must mean, action be, or to act be; and what is this, but nonsense?

[404] So, from the following language of three modern authors, one cannot but infer, that they would parse the verb as governed by the preposition; but I do not perceive that they anywhere expressly say so:

(1.) "The Infinitive is the form of the supplemental verb that always has, or admits, the preposition TO before it; as, to move. Its general character is to represent the action in prospect, or to do; or in retrospect, as to have done. As a verb, it signifies to do the action; and as object of the preposition TO, it stands in the place of a noun for the doing of it. The infinitive verb and its prefix to are used much like a preposition and its noun object."—Felch's Comprehensive Gram., p. 62.

(2.) "The action or other signification of a verb may be expressed in its widest and most general sense, without any limitation by a person or agent, but merely as the end or purpose of some other action, state of being, quality, or thing; it is, from this want of limitation, said to be in the Infinitive mode; and is expressed by the verb with the preposition TO before it, to denote this relation of end or purpose; as, 'He came to see me;' 'The man is not fit die;' 'It was not right for him to do thus.'"—Dr. S. Webber's English Gram., p. 35.

(3.) "RULE 3. A verb in the Infinitive Mode, is the object of the preposition TO, expressed or understood."—S. W. Clark's Practical Gram., p. 127.

[405] Rufus Nutting, A. M., a grammarian of some skill, supposes that in all such sentences there was "anciently" an ellipsis, not of the phrase "in order to," but of the preposition for. He says, "Considering this mode as merely a verbal noun, it might be observed, that the infinitive, when it expresses the object, is governed by a transitive verb; and, when it expresses the final cause, is governed by an intransitive verb, OR ANCIENTLY, BY A PREPOSITION UNDERSTOOD. Of the former kind—'he learns to read.' Of the latter—'he reads to learn,' i. e. 'for to learn.'"—Practical Gram., p. 101. If for was anciently understood in examples of this sort, it is understood now, and to a still greater extent; because we do not now insert the word for, as our ancestors sometimes did; and an ellipsis can no otherwise grow obsolete, than by a continual use of what was once occasionally omitted.

[406] (1.) "La préposition, est un mot indéclinable, placé devant les noms, les pronoms, et les verbes, qu'elle régit."—"The preposition is an indeclinable word placed before the nouns, pronouns, and verbs which it governs."—Perrin's Grammar, p. 152.

(2.) "Every verb placed immediately after an other verb, or after a preposition, ought to be put in the infinitive; because it is then the regimen of the verb or preposition which precedes."—See La Grammaire des Grammaires, par Girault Du Vivier, p. 774.

(3.) The American translator of the Elements of General Grammar, by the Baron De Sacy, is naturally led, in giving a version of his author's method of analysis, to parse the English infinitive mood essentially as I do; calling the word to a preposition, and the exponent, or sign, of a relation between the verb which follows it, and some other word which is antecedent to it. Thus, in the phrase, "commanding them to use his power," he says, that "'to' [is the] Exponent of a relation whose Antecedent is 'commanding,' and [whose] Consequent [is] 'use.'"—Fosdick's De Sacy, p. 131. In short, he expounds the word to in this relation, just as he does when it stands before the objective case. For example, in the phrase, "belonging to him alone: 'to,' Exponent of a relation of which the Antecedent is 'belonging,' and the Consequent, 'him alone.'"—Ib., p. 126. My solution, in either case, differs from this in scarcely any thing else than the choice of words to express it.

(4.) It appears that, in sundry dialects of the north of Europe, the preposition at has been preferred for the governing of the infinitive: "The use of at for to, as the sign of the infinitive mode, is Norse, not Saxon. It is the regular prefix in Icelandic, Danish, Swedish, and Feroic. It is also found in the northern dialects of the Old English, and in the particular dialect of Westmoreland at the present day."—Fowler, on the English Language, 8vo, 1850, p. 46.

[407] Here is a literal version, in which two infinitives are governed by the preposition between; and though such a construction is uncommon, I know not why it should be thought less accurate in the one language than in the other. In some exceptive phrases, also, it seems not improper to put the infinitive after some other preposition than to; as, "What can she do besides sing?"—"What has she done, except rock herself?" But such expressions, if allowable, are too unfrequent to be noticed in any general Rule of syntax. In the following example, the word of pretty evidently governs the infinitive: "Intemperance characterizes our discussions, that is calculated to embitter in stead of conciliate."—CINCINNATI HERALD: Liberator, No. 986.

[408] This doctrine has been lately revived in English by William B. Fowle, who quotes Dr. Rees, Beauzée, Harris, Tracy, and Crombie, as his authorities for it. He is right in supposing the English infinitive to be generally governed by the preposition to, but wrong in calling it a noun, or "the name of the verb," except this phrase be used in the sense in which every verb may be the name of itself. It is an error too, to suppose with Beauzée, "that the infinitive never in any language refers to a subject or nominative;" or, as Harris has it, that infinitives "have no reference at all to persons or substances." See Fowle's True English Gram., Part ii, pp. 74 and 75. For though the infinitive verb never agrees with a subject or nominative, like a finite verb, it most commonly has a very obvious reference to something which is the subject of the being, action, or passion, which it expresses; and this reference is one of the chief points of difference between the infinitive and a noun. S. S. Greene, in a recent grammar, absurdly parses infinitives "as nouns," and by the common rules for nouns, though he begins with calling them verbs. Thus: "Our honor is to be maintained. To be maintained, is a regular passive VERB, infinitive mode, present tense, and is used as a NOUN in the relation of predicate; according to Rule II. A noun or pronoun used with the copula to form the predicate, must be in the nominative case."—Greene's Gram., 1848. p. 93. (See the Rule, ib. p. 29.) This author admits, "The 'to' seems, like the preposition, to perform the office of a connective:" but then he ingeniously imagines, "The infinitive differs from the preposition and its object, in that the 'to' is the only preposition used with the verb." And so he concludes, "The two [or more] parts of the infinitive are taken together, and, thus combined, may become a NOUN in any relation."—Ib., 1st Edition, p. 87. S. S. Greene will also have the infinitive to make the verb before it transitive; for he says, "The only form [of phrase] used as the direct object of a transitive verb is the infinitive; as, 'We intend (What?) to leave [town] to-day:' 'They tried (What?) to conceal their fears.'"—Ib., p. 99. One might as well find transitive verbs in these equivalents: "It is our purpose to leave town to-day."—"They endeavoured to conceal their fears." Or in this:—"They blustered to conceal their fears."

[409] It is remarkable that the ingenious J. E. Worcester could discern nothing of the import of this particle before a verb. He expounds it, with very little consistency, thus: "Tò, or To, ad. A particle employed as the usual sign or prefix of the infinitive mood of the verb; and it might, in such use, be deemed a syllable of the verb. It is used merely as a sign of the infinitive, without having any distinct or separate meaning: as, 'He loves to read.'"—Univ. and Crit. Dict. Now is it not plain, that the action