Missionary Travels and Researches in South Africa - David Livingstone (best romantic books to read .TXT) 📗
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The young, when very little, take their stand on the neck of the dam, and the small head, rising above the large, comes soonest to the surface.
The dam, knowing the more urgent need of her calf, comes more frequently to the surface when it is in her care. But in the rivers of Londa, where they are much in danger of being shot, even the hippopotamus gains wit by experience; for, while those in the Zambesi put up their heads openly to blow, those referred to keep their noses among water-plants, and breathe so quietly that one would not dream of their existence in the river except by footprints on the banks.
Chapter 14.
Increasing Beauty of the Country -- Mode of spending the Day --
The People and the Falls of Gonye -- A Makololo Foray -- A second prevented, and Captives delivered up -- Politeness and Liberality of the People --
The Rains -- Present of Oxen -- The fugitive Barotse --
Sekobinyane's Misgovernment -- Bee-eaters and other Birds --
Fresh-water Sponges -- Current -- Death from a Lion's Bite at Libonta --
Continued Kindness -- Arrangements for spending the Night during the Journey -- Cooking and Washing -- Abundance of animal Life --
Different Species of Birds -- Water-fowl -- Egyptian Geese --
Alligators -- Narrow Escape of one of my Men -- Superstitious Feelings respecting the Alligator -- Large Game -- The most vulnerable Spot --
Gun Medicine -- A Sunday -- Birds of Song -- Depravity; its Treatment --
Wild Fruits -- Green Pigeons -- Shoals of Fish -- Hippopotami.
30TH OF NOVEMBER, 1853. At Gonye Falls. No rain has fallen here, so it is excessively hot. The trees have put on their gayest dress, and many flowers adorn the landscape, yet the heat makes all the leaves droop at midday and look languid for want of rain. If the country increases as much in beauty in front as it has done within the last four degrees of latitude, it will be indeed a lovely land.
We all felt great lassitude in traveling. The atmosphere is oppressive both in cloud and sunshine. The evaporation from the river must be excessively great, and I feel as if the fluids of the system joined in the general motion of watery vapor upward, as enormous quantities of water must be drunk to supply its place.
When under way our usual procedure is this: We get up a little before five in the morning; it is then beginning to dawn. While I am dressing, coffee is made; and, having filled my pannikin, the remainder is handed to my companions, who eagerly partake of the refreshing beverage.
The servants are busy loading the canoes, while the principal men are sipping the coffee, and, that being soon over, we embark.
The next two hours are the most pleasant part of the day's sail.
The men paddle away most vigorously; the Barotse, being a tribe of boatmen, have large, deeply-developed chests and shoulders, with indifferent lower extremities. They often engage in loud scolding of each other in order to relieve the tedium of their work. About eleven we land, and eat any meat which may have remained from the previous evening meal, or a biscuit with honey, and drink water.
After an hour's rest we again embark and cower under an umbrella.
The heat is oppressive, and, being weak from the last attack of fever, I can not land and keep the camp supplied with flesh. The men, being quite uncovered in the sun, perspire profusely, and in the afternoon begin to stop, as if waiting for the canoes which have been left behind.
Sometimes we reach a sleeping-place two hours before sunset, and, all being troubled with languor, we gladly remain for the night.
Coffee again, and a biscuit, or a piece of coarse bread made of maize meal, or that of the native corn, make up the bill of fare for the evening, unless we have been fortunate enough to kill something, when we boil a potful of flesh. This is done by cutting it up into long strips and pouring in water till it is covered. When that is boiled dry, the meat is considered ready.
The people at Gonye carry the canoes over the space requisite to avoid the falls by slinging them on poles tied on diagonally.
They place these on their shoulders, and, setting about the work with good humor, soon accomplish the task. They are a merry set of mortals; a feeble joke sets them off in a fit of laughter. Here, as elsewhere, all petitioned for the magic lantern, and, as it is a good means of conveying instruction, I willingly complied.
The falls of Gonye have not been made by wearing back, like those of Niagara, but are of a fissure form. For many miles below, the river is confined in a narrow space of not more than one hundred yards wide.
The water goes boiling along, and gives the idea of great masses of it rolling over and over, so that even the most expert swimmer would find it difficult to keep on the surface. Here it is that the river, when in flood, rises fifty or sixty feet in perpendicular height.
The islands above the falls are covered with foliage as beautiful as can be seen any where. Viewed from the mass of rock which overhangs the fall, the scenery was the loveliest I had seen.
Nothing worthy of note occurred on our way up to Nameta.
There we heard that a party of the Makololo, headed by Lerimo, had made a foray to the north and up the Leeba, in the very direction in which we were about to proceed. Mpololo, the uncle of Sekeletu, is considered the head man of the Barotse valley; and the perpetrators had his full sanction, because Masiko, a son of Santuru, the former chief of the Barotse, had fled high up the Leeambye, and, establishing himself there, had sent men down to the vicinity of Naliele to draw away the remaining Barotse from their allegiance.
Lerimo's party had taken some of this Masiko's subjects prisoners, and destroyed several villages of the Balonda, to whom we were going.
This was in direct opposition to the policy of Sekeletu, who wished to be at peace with these northern tribes; and Pitsane, my head man, was the bearer of orders to Mpololo to furnish us with presents for the very chiefs they had attacked.
Thus we were to get large pots of clarified butter and bunches of beads, in confirmation of the message of peace we were to deliver.
When we reached Litofe, we heard that a fresh foray was in contemplation, but I sent forward orders to disband the party immediately.
At Ma-Sekeletu's town we found the head offender, Mpololo himself, and I gave him a bit of my mind, to the effect that, as I was going with the full sanction of Sekeletu, if any harm happened to me in consequence of his ill-advised expedition, the guilt would rest with him.
Ma-Sekeletu, who was present, heartily approved all I said, and suggested that all the captives taken by Lerimo should be returned by my hand, to show Masiko that the guilt of the foray lay not with the superior persons of the Makololo, but with a mere servant.
Her good sense appeared in other respects besides, and, as this was exactly what my own party had previously resolved to suggest, we were pleased to hear Mpololo agree to do what he was advised. He asked me to lay the matter before the under-chiefs of Naliele, and when we reached that place, on the 9th of December, I did so in a picho, called expressly for the purpose.
Lerimo was present, and felt rather crestfallen when his exploit was described by Mohorisi, one of my companions, as one of extreme cowardice, he having made an attack upon the defenseless villagers of Londa, while, as we had found on our former visit, a lion had actually killed eight people of Naliele without his daring to encounter it.
The Makololo are cowardly in respect to animals, but brave against men.
Mpololo took all the guilt upon himself before the people, and delivered up a captive child whom his wife had in her possession; others followed his example, till we procured the release of five of the prisoners.
Some thought, as Masiko had tried to take their children by stratagem, they ought to take his by force, as the two modes suited the genius of each people -- the Makalaka delight in cunning, and the Makololo in fighting; and others thought, if Sekeletu meant them to be at peace with Masiko, he ought to have told them so.
It is rather dangerous to tread in the footsteps of a marauding party with men of the same tribe as the aggressors, but my people were in good spirits, and several volunteers even offered to join our ranks.
We, however, adhered strictly to the orders of Sekeletu as to our companions, and refused all others.
The people of every village treated us most liberally, presenting, besides oxen, butter, milk, and meal, more than we could stow away in our canoes. The cows in this valley are now yielding, as they frequently do, more milk than the people can use, and both men and women present butter in such quantity that I shall be able to refresh my men as we move along. Anointing the skin prevents the excessive evaporation of the fluids of the body, and acts as clothing in both sun and shade. They always made their presents gracefully.
When an ox was given, the owner would say, "Here is a little bit of bread for you." This was pleasing, for I had been accustomed to the Bechuanas presenting a miserable goat, with the pompous exclamation, "Behold an ox!"
The women persisted in giving me copious supplies of shrill praises, or "lullilooing"; but, though I frequently told them to modify their "great lords" and "great lions" to more humble expressions, they so evidently intended to do me honor that I could not help being pleased with the poor creatures' wishes for our success.
The rains began while we were at Naliele; this is much later than usual; but, though the Barotse valley has been in need of rain, the people never lack abundance of food. The showers are refreshing, but the air feels hot and close; the thermometer, however, in a cool hut, stands only at 84 Deg. The access of the external air to any spot at once raises its temperature above 90 Deg. A new attack of fever here caused excessive languor; but, as I am already getting tired of quoting my fevers, and never liked to read travels myself where much was said about the illnesses of the traveler, I shall henceforth endeavor to say little about them.
We here sent back the canoe of Sekeletu, and got the loan of others from Mpololo. Eight riding oxen, and seven for slaughter, were, according to the orders of that chief, also furnished; some were intended for our own use, and others as presents to the chiefs of the Balonda. Mpololo was particularly liberal in giving all that Sekeletu ordered,
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