Letters from Egypt - Lucy Duff Gordon (best story books to read TXT) 📗

things were changed in the island for the better. (1) Everything spiritual and temporal has been done for the boat's safety in the Cataract--urgent letters to the Maohn el Baudar, and him of Assouan to see to the men, and plenty of prayers and vows to Abu-l-Hajjaj on behalf of the 'property of the Lady,' or _kurzweg_ 'our boat' as she is commonly called in Luxor.

Here we have the other side of the misery of the Candian business; in Europe, of course, the obvious thing is the sufferings of the Cretans, but really I am more sorry for the poor fellah lads who are dragged away to fight in a quarrel they had no hand in raising, and with which they have no sympathy. The _Times_ suggests that the Sultan should relinquish the island, and that has been said in many an Egyptian hut long before. The Sultan is worn out, and the Muslims here know it, and say it would be the best day for the Arabs if he were driven out; that after all a Turk never was the true _Ameer el-Moomeneen_ (Commander of the Faithful). Only in Europe people talk and write as if it were all Muslim _versus_ Christian, and the Christians were all oppressed, and the Muslims all oppressors. I wish they could see the domineering of the Greeks and Maltese as Christians. The Englishman domineers as a free man and a Briton, which is different, and that is the reason why the Arabs wish for English rule, and would dread that of Eastern Christians. Well they may; for if ever the Greeks do reign in Stamboul the sufferings of the Muslims will satisfy the most eager fanatic that ever cursed Mahound. I know nothing of Turkey, but I have seen and heard enough to know that there are plenty of other divisions besides that of Christian and Muslim. Here in Egypt it is clear enough: it is Arab _versus_ Turk and the Copt siding with the stronger for his interest, while he rather sympathizes with his brother fellah. At all events the Copt don't want other Christians to get power; he would far rather have a Muslim than a heretic ruler, above all the hated Greek. The Englishman he looks on as a variety of Muslim--a man who washes, has no pictures in his church, who has married bishops, and above all, who does not fast from all that has life for half the year, and this heresy is so extreme as not to give offence, unless he tries to convert.

The Pasha's sons have just been up the river: they ordered a reading of the Koran at the tomb of Abu-l-Hajjaj and gave every Alim sixpence. We have not left off chaffing (as Maurice would say) Sheykh Allah-ud-deen, the Muezzin, and sundry others on this superb backsheesh, and one old Fikee never knows whether to laugh, to cry, or to scold, when I ask to see the shawl and tarboosh he has bought with the presents of Pashas. Yussuf and the Kadee too had been called on to contribute baskets of bread to the steamer so that their sixpences were particularly absurd.

The little boy whose father died is still with the Abab'deh, who will not let him travel to Cairo till the weather is warmer and they find a safe person to be kind to him. Rachmeh says 'Please God, he will go with the Sitt, perhaps.' Hassan has consoled him with sugar-cane and indulgence, and if I lose Mabrook, and the little boy takes to me, he may fall into my hands as Achmet has done. I hear he is a good boy but a perfect savage; that however, I find makes no difference--in fact, I think they learn faster than those who have ways of their own. So I see Terence was a nigger! I would tell Rachmeh so if I could make him understand who Terence was, and that he, Rachmeh, stood in need of any encouragement, but the worthy fellow never imagines that his skin is in any way inferior to mine.


February 3, 1867: Sir Alexander Duff Gordon

_To Sir Alexander Duff Gordon_.

LUXOR,
_February_ 3, 1867.

DEAREST ALICK,

The boat goes down to-morrow and I have little to add to Mutter's letter, only that I am better.

There is a man here from Girgeh, who says he is married to a Ginneeyeh (fairy) princess. I have asked to be presented to her, but I suspect there will be some hitch about it. It will be like Alexis's _Allez, Madame, vous etes trop incredule_. {334} The unintelligible thing is the motive which prompts wonders and miracles here, seeing that the wonder workers do not get any money by it; and indeed, very often give, like the Indian saint I told you of who gave me four dollars. His miracles were all gratis, which was the most miraculous thing of all in a saint. I am promised that the Ginneeyeh shall come through the wall. If she should do so I shall be compelled to believe in her, as there are no mechanical contrivances in Luxor. All the Hareem here believe it, and the man's human wife swears she waits on her like a slave, and backs her husband's lie or delusion fully. I have not seen the man, but I should not wonder if it were a delusion--real _bona fide_ visions and revelations are so common, and I think there is but little downright imposture. Meanwhile familiarity breeds contempt. Jinns, Afreets and Shaitans inspire far less respect than the stupidest ghost at home, and the devil (Iblees) is reduced to deplorable insignificance. He is never mentioned in the pulpit, or in religious conversation, with the respect he enjoys in Christian countries. I suppose we may console ourselves with the hope that he will pay off the Muslims for their neglect of him hereafter.

I cannot describe to you the misery here now, indeed it is wearisome even to think of: every day some new tax. Now every beast; camel, cow, sheep, donkey, horse, is made to pay. The fellaheen can no longer eat bread, they are living on barley meal, mixed with water and new green stuff, vetches etc., which to people used to good food is terrible, and I see all my acquaintances growing seedy and ragged and anxious. Yussuf is clear of debt, his religion having kept him from borrowing, but he wants to sell his little slave girl, and has sold his donkey, and he is the best off. The taxation makes life almost impossible--100 piastres per feddan, a tax on every crop, on every annual fruit, and again when it is sold in the market; on every man, on charcoal, on butter, on salt, on the dancing girls. I wonder I am not tormented for money--not above three people have tried to beg or borrow.

Thanks for the Westminster epilogue; it always amuses me much. So Terence was a nigger. There is no trace of the negro 'boy' in his Davus. My nigger has grown huge, and has developed a voice of thunder. He is of the elephantine rather than the tiger species, a very mild young savage. I shall be sorry when Palgrave takes him. I am tempted to buy Yussuf's nice little Dinka girl to replace him, only a girl is such an impossibility where there is no regular hareem. In the boat Achmet is enough under Omar; but in this large dusty house, and with errands to run, and comers and goers to look after, pipes and coffee and the like, it takes two boys to be comfortable. Mabrook too washes very well. It is surprising how fast the boys learn, and how well they do their work. Achmet, who is quite little, would be a perfectly sufficient servant for a man alone; he can cook, wash, clean the rooms, make the beds, do all the table service, knife and plate cleaning, all fairly well, and I believe now he would get along even without Omar's orders. Mabrook is slower, but he has the same merit our poor Hassan had, {336} he never forgets what he has been once told to do, and he is clean in his work, though hopelessly dirty as to his clothes. He cannot get used to them, and takes a roll in the dust, or leans against a dirty wall, oblivious of his clean-washed blue shirt. Achmet is quicker and more careless, but they both are good boys and very fond of Omar. 'Uncle Omar' is the form of address, though he scolds them pretty severely if they misbehave; and I observe that the high jinks take place chiefly when only I am in the way, and Omar gone to market or to the mosque. The little rogues have found out that their laughing does not 'affect my nerves,' and I am often treated to a share in the joke. How I wish Rainie could see the children: they would amuse her. Yussuf's girl, 'Meer en Nezzil,' is a charming child, and very clever; her emphatic way of explaining everything to me, and her gestures, would delight you. Her cousin and future husband, age five (she is six), broke the doll which I had given her, and her description of it was most dramatic, ending with a wheedling glance at the cupboard and 'of course there are no more dolls there; oh no, no more.' She is a fine little creature, far more Arab than fellaha; quite a _Shaitan_, her father says. She came in full of making cakes for Bairam, and offered her services; 'Oh my aunt, if thou wantest anything I can work,' said she, tucking up her sleeves.


March 6, 1867: Mrs. Austin

_To Mrs. Austin_.

LUXOR,
_March_ 6, 1867.

DEAREST MUTTER,

The warm weather has set in, and I am already as much the better for it as usual. I had a slight attack, not nearly so bad as that at Soden, but it lingered and I kept my bed as a measure of precaution. Dear Yussuf was with me the evening I was attacked, and sat up all night to give me my medicine every hour. At the prayer of dawn, an hour and a half before sunrise, I heard his supplications for my life and health, and for you and all my family; and I thought of what I had lately read, how the Greeks massacred their own patriots because the Turks had shown them mercy--a display of temper which I hope will enlighten Western Christendom as to what the Muslims have to expect, if they (the Western Christians) help the Eastern Christians to get the upper hand. Yussuf was asking about a lady the other day who has turned Catholic. 'Poor thing,' said he, 'the priests have drawn out her brains through her ears, no doubt: but never fear, her heart is good and her charity is great, and God will not deal hardly with those who serve Him with their hearts, though it is sad she should bow down before images. But look at thy slave Mabrook, can he understand one hundredth part of the thoughts of thy mind? Never-the-less he loves thee, and obeys thee with pleasure and alacrity; and wilt thou punish him because he knows not all thy ways? And shall God, who is so much higher above us as thou art above thy slave, be less just than thou?' I pinned him at once, and insisted on