The History of Christianity - John S. C. Abbott (bookstand for reading .txt) 📗
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John xxi. 2–23.
86 –
Luke xxiv. 44–49.
87 –
Acts ii. 38.
88 –
Acts iv. 12.
89 –
Acts iv. 19, 20.
90 –
Acts v. 15, 16.
91 –
Acts v. 29–32.
92 –
Acts vii. 51–53.
93 –
Acts vii. 57–60.
94 –
Acts xxvi. 10.
95 –
Acts xxvi. 11.
96 –
Acts viii. 3.
97 –
Acts ix. 1, 2.
98 –
Acts xxii. 6–12. In the account which Luke gives of this event (Acts ix. 1–6), some incidents are recorded which Saul omits.
99 –
Acts ix. 16.
100 –
Acts xxvi. 19, 20.
101 –
Acts ix. 22.
102 –
Gal. i. 17, 18.
103 –
Acts ix. 26.
104 –
Acts iv. 36.
105 –
Gal. i. 18.
106 –
Acts xxii. 18–21.
107 –
Saron was the well-inhabited plain which extended from Lydda to Joppa (Acts ix. 36).
108 –
Acts x. 20.
109 –
All that have lived and died, or shall live when the archangel’s trump shall sound, will stand before the judgment-seat of Jesus Christ.
110 –
Acts x. 34, 43.
111 –
Acts x. 45, 46.
112 –
Acts xi. 21.
113 –
Acts xi. 24.
114 –
Acts xii. 6–17.
115 –
Josephus, Ant. xix. 8–12.
116 –
Acts xiii. 16–41.
117 –
Acts xiii. 45.
118 –
Isa. xlix. 6.
119 –
Acts xiv. 21–23.
120 –
About ten years before.
121 –
Acts xv. 7–11.
122 –
Acts xv. 22–29.
123 –
Gal. ii. 11–16.
124 –
2 Pet. iii. 15.
125 –
Acts xv. 36.
126 –
2 Tim. i. 5.
127 –
Phil. ii. 22.
128 –
Acts xvi. 5.
129 –
Acts xvi. 14, 15.
130 –
Acts xviii. 2.
131 –
“How often,” says Cicero, “has the exclamation, ‘I am a Roman citizen!’ brought aid and safety, even among barbarians in the remotest parts of the earth!”—Cicero, Verr. v. 57.
132 –
1 Thess. iv. 13–17.
133 –
2 Thess. ii. 1–4.
134 –
Acts i. 11.
135 –
2 Pet. iii. 1–13.
136 –
Acts xvii. 5–7.
137 –
Acts xvii. 11, 12.
138 –
Paradise Regained.
139 –
Acts xvii. 18.
140 –
Too superstitious.—The meaning of the words thus translated would be better conveyed to us by the phrase, “More than others, ye reverence the deities.”
141 –
Acts xvii. 22–31.
142 –
1 Cor. i. 14.
143 –
Acts xviii. 18.
144 –
Probably the Pentecost.
145 –
Acts xviii. 23
146 –
Acts xviii. 28.
147 –
Acts xix. 10.
148 –
Acts xix. 25–27.
149 –
The original image of Diana was supposed to be a gift from heaven.
150 –
Matters beyond the jurisdiction of the courts.
151 –
Acts xix. 35–40.
152 –
See John xx. 26, and 1 Cor. xvi. 2.
153 –
Acts xx. 18–38.
154 –
Acts xi. 28.
155 –
Acts xxi. 11.
156 –
Life, Times, and Travels of St. Paul, Conybeare and Howson, vol. ii. p. 235.
157 –
Acts xxi. 28.
158 –
A name of reproach which the Jews gave the Christians.
159 –
Acts xxiv. 2–8.
160 –
Acts xxiv. 26.
161 –
Acts xxv. 10, 11.
162 –
Acts xxv. 14–21. Augustus and Cæsar were the titles adopted by the Roman emperors.
163 –
Acts xxv. 24–27.
164 –
Acts xxvii. 21–26.
165 –
Acts xxviii. 7–10.
166 –
The hope which the Jews cherished of the coming of the Messiah.
167 –
Works of Tacitus, Oxford translation, p. 423.
168 –
Histoire du Christianisme, par l’Abbé Fleury. The abbé gives all the authorities upon which he bases his narrative.
169 –
Luke xxi. 20–24.
170 –
Matt. xxiv. 15–22.
171 –
L’Abbé Fleury, p. 101.
172 –
Luke vi. 31.
173 –
1 John v. 10.
174 –
2 Thess. ii. 11.
175 –
Rev. ii. 8–10.
176 –
Acts xvii. 26.
177 –
Matt. vii. 12.
178 –
Mark xii. 31.
179 –
Isa. xiv. 9–12.
180 –
Histoire du Christianisme, par l’Abbé Fleury.
181 –
Histoire du Christianisme, par l’Abbé Fleury, t. i. p. 432.
182 –
Eusebius, Vit. 11, c. 34.
183 –
Histoire du Christianisme, par l’Abbé Fleury, t. i. p. 480.
184 –
Encyclopædia Americana.
185 –
Matt. xii. 30.
186 –
Histoire du Christianisme, par l’Abbé Fleury, livre quinzième, s. liii.
187 –
Theod. iv. c. 2, 3.
188 –
Histoire du Christianisme, par l’Abbé Fleury, t. i. p. 639.
189 –
Gibbon, after a careful calculation, estimates the number of inhabitants at a million two hundred thousand.
190 –
Gibbon.
191 –
Gibbon.
192 –
Gibbon, chap. xxxii.
193 –
Rom. viii. 28.
194 –
Vol. iv. p. 84.
195 –
Vol. v. p. 8.
196 –
Encyclopædia Americana.
197 –
Encyclopædia Americana.
198 –
Koran, iii. 40.
199 –
John xv. 26.
200 –
Price, vol. i. p. 13.
201 –
Rev. xx. 2, 3.
202 –
Eighteen Christian Centuries, p. 269.
203 –
Eighteen Christian Centuries, Rev. James White, p. 131.
204 –
Eighteen Christian Centuries.
205 –
Empire of Austria, by John S. C. Abbott.
206 –
The History of the Protestants in France, by G. de Félice, p. 58.
207 –
Encyclopædia Americana.
208 –
The History of the Protestants of France.
209 –
Encyclopædia Americana.
210 –
Encyclopædia Americana.
211 –
Encyclopædia Americana.
212 –
The History of France, M. Guizot, vol. i. p. 530.
213 –
Histoire de l’Édit de Nantes, t. iv. p. 479.
214 –
History of the Protestants in France, by Prof. G. de Félice.
215 –
Rev. vii. 15–17.
216 –
New American Encyclopædia.
217 –
According to the same authority, there are, in the United States, Baptist church-members, of the various divisions of that body,—Calvinist, Freewill, Seventh-day, Campbellite, and Winnebrunarians,—amounting to 1,795,406. The Presbyterians number 615,776; the Congregationalists report 300,362; and the Episcopalians, 176,685. The Catholics, counting all nominal Catholics as church-members, irrespective of moral character, number between three and five millions.
218 –
New American Encyclopædia.
219 –
Heb. xi. 25.
220 –
John xiv. 1–3.
221 –
John vii. 17.
222 –
John v. 10.
223 –
Jer. viii. 20.
224 –
2 Tim. iv. 7, 8.
Transcriber’s Notes.
The following corrections have been made in the text:
♦ –
duplicated word removed ‘a’
(John was not “a reed shaken) ♦ – ‘martrydom’ replaced with ‘martyrdom’
(and won the crown of martyrdom.) ♦ – ‘Bythinia’ replaced with ‘Bithynia’
(the principal cities of Bithynia,) ♦ – Illustrated dropcap of the letter “J” retained.
(JN reference to the death) ♦ – ‘Protestanism’ replaced with ‘Protestantism’
(the voice of Protestantism,) ♦ – ‘Wittenburg’ replaced with ‘Wittenberg’
(return to Wittenberg,) ♦ – ‘but’ replaced with ‘butt’
(and the butt of their muskets.)
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START: FULL LICENSE
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(John was not “a reed shaken) ♦ – ‘martrydom’ replaced with ‘martyrdom’
(and won the crown of martyrdom.) ♦ – ‘Bythinia’ replaced with ‘Bithynia’
(the principal cities of Bithynia,) ♦ – Illustrated dropcap of the letter “J” retained.
(JN reference to the death) ♦ – ‘Protestanism’ replaced with ‘Protestantism’
(the voice of Protestantism,) ♦ – ‘Wittenburg’ replaced with ‘Wittenberg’
(return to Wittenberg,) ♦ – ‘but’ replaced with ‘butt’
(and the butt of their muskets.)
End of Project Gutenberg's The History of Christianity, by John S. C. Abbott
*** END OF THIS PROJECT GUTENBERG EBOOK THE HISTORY OF CHRISTIANITY ***
***** This file should be named 59400-h.htm or 59400-h.zip *****
This and all associated files of various formats will be found in:
http://www.gutenberg.org/5/9/4/0/59400/
Produced by Richard Hulse and the Online Distributed
Proofreading Team at http://www.pgdp.net (This file was
produced from images generously made available by The
Internet Archive)
Updated editions will replace the previous one--the old editions will
be renamed.
Creating the works from print editions not protected by U.S. copyright
law means that no one owns a United States copyright in these works,
so the Foundation (and you!) can copy and distribute it in the United
States without permission and without paying copyright
royalties. Special rules, set forth in the General Terms of Use part
of this license, apply to copying and distributing Project
Gutenberg-tm electronic works to protect the PROJECT GUTENBERG-tm
concept and trademark. Project Gutenberg is a registered trademark,
and may not be used if you charge for the eBooks, unless you receive
specific permission. If you do not charge anything for copies of this
eBook, complying with the rules is very easy. You may use this eBook
for nearly any purpose such as creation of derivative works, reports,
performances and research. They may be modified and printed and given
away--you may do practically ANYTHING in the United States with eBooks
not protected by U.S. copyright law. Redistribution is subject to the
trademark license, especially commercial redistribution.
START: FULL LICENSE
THE FULL PROJECT GUTENBERG LICENSE
PLEASE READ THIS BEFORE YOU DISTRIBUTE OR USE THIS WORK
To protect the Project Gutenberg-tm mission of promoting the free
distribution of electronic works, by using or distributing this work
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