The Craft of Fiction - Percy Lubbock (great books for teens .txt) 📗

means the best imaginable. Far better it would be to see him while his mind is actually at work in the agitation, whatever it may be, which is to make the book. The matter would then be objective and visible to the reader, instead of reaching him in the form of a report at second hand. But how to manage this without falling back upon the author and his report, which has already been tried and for good reasons, as it seemed, abandoned? It is managed by a kind of repetition of the same stroke, a further shift of the point of view. The spectator, the listener, the reader, is now himself to be placed at the angle of vision; not an account or a report, more or less convincing, is to be offered him, but a direct sight of the matter itself, while it is passing. Nobody expounds or explains; the story is enacted by its look and behaviour at particular moments. By the first stroke the narrator was brought into the book and set before the reader; but the action appeared only in his narrative. Now the action is there, proceeding while the pages are turned; the narrator is forestalled, he is watched while the story is in the making. Such is the progress of the writer of fiction towards drama; such is his method of evading the drawbacks of a mere reporter and assuming the advantages, as far as possible, of a dramatist. How far he may choose to push the process in his book—that is a matter to be decided by the subject; it entirely depends upon the kind of effect that the theme demands. It may respond to all the dramatization it can get, it may give all that it has to give for less. The subject dictates the method.

And now let the process be reversed, let us start with the purely dramatic subject, the story that will tell itself in perfect rightness, unaided, to the eye of the reader. This story never deviates from a strictly scenic form; one occasion or episode follows another, with no interruption for any reflective summary of events. Necessarily it must be so, for it is only while the episode is proceeding that no question of a narrator can arise; when the scene closes the play ceases till the opening of the next. To glance upon the story from a height and to give a general impression of its course—this is at once to remove the point of view from the reader and to set up a new one somewhere else; the method is no longer consistent, no longer purely dramatic. And the dramatic story is not only scenic, it is also limited to so much as the ear can hear and the eye see. In rigid drama of this kind there is naturally no admission of the reader into the private mind of any of the characters; their thoughts and motives are transmuted into action. A subject wrought to this pitch of objectivity is no doubt given weight and compactness and authority in the highest degree; it is like a piece of modelling, standing in clear space, casting its shadow. It is the most finished form that fiction can take.

But evidently it is not a form to which fiction can aspire in general. It implies many sacrifices, and these will easily seem to be more than the subject can usefully make. It is out of the question, of course, wherever the main burden of the story lies within some particular consciousness, in the study of a soul, the growth of a character, the changing history of a temperament; there the subject would be needlessly crossed and strangled by dramatization pushed to its limit. It is out of the question, again, wherever the story is too big, too comprehensive, too widely ranging, to be treated scenically, with no opportunity for general and panoramic survey; it has been discovered, indeed, that even a story of this kind may fall into a long succession of definite scenes, under some hands, but it has also appeared that in doing so it incurs unnecessary disabilities, and will likely suffer. These stories, therefore, which will not naturally accommodate themselves to the reader's point of view, and the reader's alone, we regard as rather pictorial than dramatic—meaning that they call for some narrator, somebody who knows, to contemplate the facts and create an impression of them. Whether it is the omniscient author or a man in the book, he must gather up his experience, compose a vision of it as it exists in his mind, and lay that before the reader. It is the reflection of an experience; and though there may be all imaginable diversity of treatment within the limits of the reflection, such is its essential character. In a pictorial book the principle of the structure involves a point of view which is not the reader's.

It is open to the pictorial book, however, to use a method in its picture-making that is really no other than the method of drama. It is somebody's experience, we say, that is to be reported, the general effect that many things have left upon a certain mind; it is a fusion of innumerable elements, the deposit of a lapse of time. The straightforward way to render it would be for the narrator—the author or his selected creature—to view the past retrospectively and discourse upon it, to recall and meditate and summarize. That is picture-making in its natural form, using its own method. But exactly as in drama the subject is distributed among the characters and enacted by them, so in picture the effect may be entrusted to the elements, the reactions of the moment, and performed by these. The mind of the narrator becomes the stage, his voice is no longer heard. His voice is heard so long as there is narrative of any sort, whether he is speaking in person or is reported obliquely; his voice is heard, because in either case the language and the intonation are his, the direct expression of his experience. In the drama of his mind there is no personal voice, for there is no narrator; the point of view becomes the reader's once more. The shapes of thought in the man's mind tell their own story. And that is the art of picture-making when it uses the dramatic method.

But it cannot always do so. Constantly it must be necessary to offer the reader a summary of facts, an impression of a train of events, that can only be given as somebody's narration. Suppose it were required to render the general effect of a certain year in a man's life, a year that has filled his mind with a swarm of many memories. Looking into his consciousness after the year has gone, we might find much there that would indicate the nature of the year's events without any word on his part; the flickers and flashes of thought from moment to moment might indeed tell us much. But we shall need an account from him too, no doubt; too much has happened in a year to be wholly acted, as I call it, in the movement of the man's thought. He must narrate—he must make, that is to say, a picture of the events as he sees them, glancing back. Now if he speaks in the first person there can, of course, be no uncertainty in the point of view; he has his fixed position, he cannot leave it. His description will represent the face that the facts in their sequence turned towards him; the field of vision is defined with perfect distinctness, and his story cannot stray outside it. The reader, then, may be said to watch a reflection of the facts in a mirror of which the edge is nowhere in doubt; it is rounded by the bounds of the narrator's own personal experience.

This limitation may have a convenience and a value in the story, it may contribute to the effect. But it need not be forfeited, it is clear, if the first person is changed to the third. The author may use the man's field of vision and keep as faithfully within it as though the man were speaking for himself. In that case he retains this advantage and adds to it another, one that is likely to be very much greater. For now, while the point of view is still fixed in space, still assigned to the man in the book, it is free in time; there no longer stretches, between the narrator and the events of which he speaks, a certain tract of time, across which the past must appear in a more or less distant perspective. All the variety obtainable by a shifting relation to the story in time is thus in the author's hand; the safe serenity of a far retrospect, the promising or threatening urgency of the present, every gradation between the two, can be drawn into the whole effect of the book, and all of it without any change of the seeing eye. It is a liberty that may help the story indefinitely, raising this matter into strong relief, throwing that other back into vaguer shade.

And next, still keeping mainly and ostensibly to the same point of view, the author has the chance of using a much greater latitude than he need appear to use. The seeing eye is with somebody in the book, but its vision is reinforced; the picture contains more, becomes richer and fuller, because it is the author's as well as his creature's, both at once. Nobody notices, but in fact there are now two brains behind that eye; and one of them is the author's, who adopts and shares the position of his creature, and at the same time supplements his wit. If you analyse the picture that is now presented, you find that it is not all the work of the personage whose vision the author has adopted. There are touches in it that go beyond any sensation of his, and indicate that some one else is looking over his shoulder—seeing things from the same angle, but seeing more, bringing another mind to bear upon the scene. It is an easy and natural extension of the personage's power of observation. The impression of the scene may be deepened as much as need be; it is not confined to the scope of one mind, and yet there is no blurring of the focus by a double point of view. And thus what I have called the sound of the narrator's voice (it is impossible to avoid this mixture of metaphors) is less insistent in oblique narration, even while it seems to be following the very same argument that it would in direct, because another voice is speedily mixed and blended with it.

So this is another resource upon which the author may draw according to his need; sometimes it will be indispensable, and generally, I suppose, it will be useful. It means that he keeps a certain hold upon the narrator as an object; the sentient character in the story, round whom it is grouped, is not utterly subjective, completely given over to the business of seeing and feeling on behalf of the reader. It is a considerable point; for it helps to meet one of the great difficulties in the story which is carefully aligned towards a single consciousness and consistently so viewed. In that story the man or woman who acts as the vessel of sensation is always in danger of seeming a light, uncertain weight compared with the other people in the book—simply because the other people are objective images, plainly outlined, while the seer in the midst is precluded from that advantage, and must see without being directly seen. He, who doubtless ought