English Literature: Its History and Significance for the Life of the English-Speaking World - William J. Long (book club books .TXT) 📗

himself, as expressed in the numerous prefaces to his works, Dryden was the soul of candor, writing with no other master than literature, and with no other object than to advance the welfare of his age and nation. Judged by his acts, he was apparently a timeserver, catering to a depraved audience in his dramas, and dedicating his work with much flattery to those who were easily cajoled by their vanity into sharing their purse and patronage. In this, however, he only followed the general custom of the time, and is above many of his contemporaries.

Dryden was born in the village of Aldwinkle, Northamptonshire, in 1631. His family were prosperous people, who brought him up in the strict Puritan faith, and sent him first to the famous Westminster school and then to Cambridge. He made excellent use of his opportunities and studied eagerly, becoming one of the best educated men of his age, especially in the classics. Though of remarkable literary taste, he showed little evidence of literary ability up to the age of thirty. By his training and family connections he was allied to the Puritan party, and his only well-known work of this period, the "Heroic Stanzas," was written on the death of Cromwell:

His grandeur he derived from Heaven alone,
    For he was great ere Fortune made him so;
And wars, like mists that rise against the sun,
    Made him but greater seem, not greater grow.

In these four lines, taken almost at random from the "Heroic Stanzas," we have an epitome of the thought, the preciseness, and the polish that mark all his literary work.

This poem made Dryden well known, and he was in a fair way to become the new poet of Puritanism when the Restoration made a complete change in his methods. He had come to London for a literary life, and when the Royalists were again in power he placed himself promptly on the winning side. His "Astraea Redux," a poem of welcome to Charles II, and his "Panegyric to his Sacred Majesty," breathe more devotion to "the old goat," as the king was known to his courtiers, than had his earlier poems to Puritanism.

Illustration: LIBRARY AT TRINITY COLLEGE, CAMBRIDGE
LIBRARY AT TRINITY COLLEGE, CAMBRIDGE

In 1667 he became more widely known and popular by his "Annus Mirabilis," a narrative poem describing the terrors of the great fire in London and some events of the disgraceful war with Holland; but with the theaters reopened and nightly filled, the drama offered the most attractive field to one who made his living by literature; so Dryden turned to the stage and agreed to furnish three plays yearly for the actors of the King's Theater. For nearly twenty years, the best of his life, Dryden gave himself up to this unfortunate work. Both by nature and habit he seems to have been clean in his personal life; but the stage demanded unclean plays, and Dryden followed his audience. That he deplored this is evident from some of his later work, and we have his statement that he wrote only one play, his best, to please himself. This was All for Love, which was written in blank verse, most of the others being in rimed couplets.

During this time Dryden had become the best known literary man of London, and was almost as much a dictator to the literary set which gathered in the taverns and coffeehouses as Ben Jonson had been before him. His work, meanwhile, was rewarded by large financial returns, and by his being appointed poet laureate and collector of the port of London. The latter office, it may be remembered, had once been held by Chaucer.

At fifty years of age, and before Jeremy Collier had driven his dramas from the stage, Dryden turned from dramatic work to throw himself into the strife of religion and politics, writing at this period his numerous prose and poetical treatises. In 1682 appeared his Religio Laici (Religion of a Layman), defending the Anglican Church against all other sects, especially the Catholics and Presbyterians; but three years later, when James II came to the throne with schemes to establish the Roman faith, Dryden turned Catholic and wrote his most famous religious poem, "The Hind and the Panther," beginning:

A milk-white Hind, immortal and unchanged,
Fed on the lawns and in the forest ranged;
Without unspotted, innocent within,
She feared no danger, for she knew no sin.

This hind is a symbol for the Roman Church; and the Anglicans, as a panther, are represented as persecuting the faithful. Numerous other sects--Calvinists, Anabaptists, Quakers--were represented by the wolf, boar, hare, and other animals, which gave the poet an excellent chance for exercising his satire. Dryden's enemies made the accusation, often since repeated, of hypocrisy in thus changing his church; but that he was sincere in the matter can now hardly be questioned, for he knew how to "suffer for the faith" and to be true to his religion, even when it meant misjudgment and loss of fortune. At the Revolution of 1688 he refused allegiance to William of Orange; he was deprived of all his offices and pensions, and as an old man was again thrown back on literature as his only means of livelihood. He went to work with extraordinary courage and energy, writing plays, poems, prefaces for other men, eulogies for funeral occasions,--every kind of literary work that men would pay for. His most successful work at this time was his translations, which resulted in the complete Aeneid and many selections from Homer, Ovid, and Juvenal, appearing in English rimed couplets. His most enduring poem, the splendid ode called "Alexander's Feast," was written in 1697. Three years later he published his last work, Fables, containing poetical paraphrases of the tales of Boccaccio and Chaucer, and the miscellaneous poems of his last years. Long prefaces were the fashion in Dryden's day, and his best critical work is found in his introductions. The preface to the Fables is generally admired as an example of the new prose style developed by Dryden and his followers.

From the literary view point these last troubled years were the best of Dryden's life, though they were made bitter by obscurity and by the criticism of his numerous enemies. He died in 1700 and was buried near Chaucer in Westminster Abbey.

Works of Dryden. The numerous dramatic works of Dryden are best left in that obscurity into which they have fallen. Now and then they contain a bit of excellent lyric poetry, and in All for Love, another version of Antony and Cleopatra, where he leaves his cherished heroic couplet for the blank verse of Marlowe and Shakespeare, he shows what he might have done had he not sold his talents to a depraved audience. On the whole, reading his plays is like nibbling at a rotting apple; even the good spots are affected by the decay, and one ends by throwing the whole thing into the garbage can, where most of the dramatic works of this period belong.

PoemsThe controversial and satirical poems are on a higher plane; though, it must be confessed, Dryden's satire often strikes us as cutting and revengeful, rather than witty. The best known of these, and a masterpiece of its kind, is "Absalom and Achitophel," which is undoubtedly the most powerful political satire in our language. Taking the Bible story of David and Absalom, he uses it to ridicule the Whig party and also to revenge himself upon his enemies. Charles II appeared as King David; his natural son, the Duke of Monmouth, who was mixed up in the Rye House Plot, paraded as Absalom; Shaftesbury was Achitophel, the evil Counselor; and the Duke of Buckingham was satirized as Zimri. The poem had enormous political influence, and raised Dryden, in the opinion of his contemporaries, to the front rank of English poets. Two extracts from the powerful characterizations of Achitophel and Zimri are given here to show the style and spirit of the whole work.

                (SHAFTESBURY)
Of these the false Achitophel was first;
A name to all succeeding ages cursed:
For close designs and crooked counsels fit;
Sagacious, bold, and turbulent of wit;
Restless, unfixed in principles and place;
In power unpleased, impatient of disgrace:
A fiery soul, which, working out its way,
Fretted the pygmy body to decay....
A daring pilot in extremity,
Pleased with the danger, when the waves went high
He sought the storms: but for a calm unfit,
Would steer too nigh the sands to boast his wit.
Great wits are sure to madness near allied,
And thin partitions do their bounds divide;
Else why should he, with wealth and honor blest,
Refuse his age the needful hours of rest?
Punish a body which he could not please;
Bankrupt of life, yet prodigal of ease?
And all to leave what with his toil he won,
To that unfeathered two-legged thing, a son....
In friendship false, implacable in hate;
Resolved to ruin or to rule the state;...
Then seized with fear, yet still affecting fame,
Usurped a patriot's all-atoning name.
So easy still it proves in factious times
With public zeal to cancel private crimes.
          (THE DUKE OF BUCKINGHAM)
Some of their chiefs were princes of the land;
In the first rank of these did Zimri stand,
A man so various, that he seemed to be
Not one, but all mankind's epitome:
Stiff in opinions, always in the wrong,
Was everything by starts and nothing long;
But, in the course of one revolving moon,
Was chymist, fiddler, statesman, and buffoon;
Then all for women, painting, rhyming, drinking,
Besides ten thousand freaks that died in thinking.
Blest madman, who could every hour employ
With something new to wish or to enjoy!
Railing and praising were his usual themes,
And both, to show his judgment, in extremes:
So over-violent, or over-civil,
That every man with him was God or devil.

Of the many miscellaneous poems of Dryden, the curious reader will get an idea of his sustained narrative power from the Annus Mirabilis. The best expression of Dryden's literary genius, however, is found in "Alexander's Feast," which is his most enduring ode, and one of the best in our language.

Prose and CriticismAs a prose writer Dryden had a very marked influence on our literature in shortening his sentences, and especially in writing naturally, without depending on literary ornamentation to give effect to what he is saying. If we compare his prose with that of Milton, or Browne, or Jeremy Taylor, we note that Dryden cares less for style than any of the others, but takes more pains to state his thought clearly and concisely, as men speak when they wish to be understood. The classical school, which followed the Restoration, looked to Dryden as a leader, and to him we owe largely that tendency to exactness of expression which marks our subsequent prose writing. With his prose, Dryden rapidly developed his critical ability, and became the foremost critic[178] of his age. His criticisms, instead of being published as independent works, were generally used as prefaces or introductions to his poetry. The best known of these criticisms are the preface to the Fables, "Of Heroic Plays," "Discourse on Satire," and especially the "Essay of Dramatic Poesy" (1668), which attempts to lay a foundation for all literary criticism.

Illustration: WESTMINSTER
WESTMINSTER

Dryden's Influence on Literature. Dryden's place among authors is due partly to his great influence on the succeeding age of classicism. Briefly, this influence may be summed up by noting the three new elements which he brought into our literature. These are: (1) the establishment of the heroic couplet as the fashion for satiric, didactic, and descriptive poetry; (2) his development of a direct, serviceable prose style such as we still cultivate; and (3) his development of the art of literary criticism in his essays and in the numerous prefaces to his poems. This is certainly a large work for one man to accomplish, and Dryden is worthy of honor, though comparatively little of what he wrote is now found on our bookshelves.

Samuel Butler (1612-1680). In marked contrast with Dryden, who devoted his life to literature and won his success by hard work, is Samuel Butler, who jumped into fame by a single, careless work, which represents not any serious intent