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one side of social life; but the difference between Bunyan and Thackeray is simply this,--that Bunyan made Vanity Fair a small incident in a long journey, a place through which most of us pass on our way to better things; while Thackeray, describing high society in his own day, makes it a place of long sojourn, wherein his characters spend the greater part of their lives. Thackeray styles this work "a novel without a hero." The whole action of the story, which is without plot or development, revolves about two women,--Amelia, a meek creature of the milk-and-water type, and Becky Sharp, a keen, unprincipled intriguer, who lets nothing stand in the way of her selfish desire to get the most out of the fools who largely constitute society. On the whole, it is the most powerful but not the most wholesome of Thackeray's works.

PendennisIn his second important novel, Pendennis (1849-1850), we have a continuation of the satire on society begun in Vanity Fair. This novel, which the beginner should read after Esmond, is interesting to us for two reasons,--because it reflects more of the details of Thackeray's life than all his other writings, and because it contains one powerfully drawn character who is a perpetual reminder of the danger of selfishness. The hero is "neither angel nor imp," in Thackeray's words, but the typical young man of society, whom he knows thoroughly, and whom he paints exactly as he is,--a careless, good-natured but essentially selfish person, who goes through life intent on his own interests. Pendennis is a profound moral study, and the most powerful arraignment of well-meaning selfishness in our literature, not even excepting George Eliot's Romola, which it suggests.

The NewcomesTwo other novels, The Newcomes (1855) and The Virginians (1859), complete the list of Thackeray's great works of fiction. The former is a sequel to Pendennis, and the latter to Henry Esmond; and both share the general fate of sequels in not being quite equal in power or interest to their predecessors. The Newcomes, however, deserves a very high place,--some critics, indeed, placing it at the head of the author's works. Like all Thackeray's novels, it is a story of human frailty; but here the author's innate gentleness and kindness are seen at their best, and the hero is perhaps the most genuine and lovable of all his characters.

Thackeray's EssaysThackeray is known in English literature as an essayist as well as a novelist. His English Humorists and The Four Georges are among the finest essays of the nineteenth century. In the former especially, Thackeray shows not only a wide knowledge but an extraordinary understanding of his subject. Apparently this nineteenth-century writer knows Addison, Fielding, Swift, Smollett, and other great writers of the past century almost as intimately as one knows his nearest friend; and he gives us the fine flavor of their humor in a way which no other writer, save perhaps Larnb, has ever rivaled.[240] The Four Georges is in a vein of delicate satire, and presents a rather unflattering picture of four of England's rulers and of the courts in which they moved. Both these works are remarkable for their exquisite style, their gentle humor, their keen literary criticisms, and for the intimate knowledge and sympathy which makes the' people of a past age live once more in the written pages.

General Characteristics. In treating of Thackeray's view of life, as reflected in his novels, critics vary greatly, and the following summary must be taken not as a positive judgment but only as an attempt to express the general impression of his works on an uncritical reader. He is first of a realist, who paints life as he sees it. As he says himself, "I have no brains above my eyes; I describe what I see.". His pictures of certain types, notably the weak and vicious elements of society, are accurate and true to life, but they seem to play too large a part in his books, and have perhaps too greatly influenced his general judgment of humanity. An excessive sensibility, or the capacity for fine feelings and emotions, is a marked characteristic of Thackeray, as it is of Dickens and Carlyle. He is easily offended, as they are, by the shams of society; but he cannot find an outlet, as Dickens does, in laughter and tears, and he is too gentle to follow Carlyle in violent denunciations and prophecies. He turns to satire,--influenced, doubtless, by eighteenth-century literature which he knew so well, and in which satire played too large a part.[241] His satire is never personal, like Pope's, or brutal, like Swift's, and is tempered by kindness and humor; but it is used too freely, and generally lays too much emphasis on faults and foibles to be considered a true picture of any large class of English society.

Thackeray as a Moralist Besides being a realist and satirist, Thackeray is essentially a moralist, like Addison, aiming definitely in all his work at producing a moral impression. So much does he revere goodness, and so determined is he that his Pendennis or his Becky Sharp shall be judged at their true value, that he is not content, like Shakespeare, to be simply an artist, to tell an artistic tale and let it speak its own message; he must explain and emphasize the moral significance of his work. There is no need to consult our own conscience over the actions of Thackeray's characters; the beauty of virtue and the ugliness of vice are evident on every page.

His Style Whatever we may think of Thackeray's matter, there is one point in which critics are agreed,--that he is master of a pure and simple English style. Whether his thought be sad or humorous, commonplace or profound, he expresses it perfectly, without effort or affectation. In all his work there is a subtle charm, impossible to describe, which gives the impression that we are listening to a gentleman. And it is the ease, the refinement, the exquisite naturalness of Thackeray's style that furnishes a large part of our pleasure in reading him.

MARY ANN EVANS, GEORGE ELIOT (1819-1880)

In nearly all the writers of the Victorian Age we note, on the one hand, a strong intellectual tendency to analyze the problems of life, and on the other a tendency to teach, that is, to explain to men the method by which these problems may be solved. The novels especially seem to lose sight of the purely artistic ideal of writing, and to aim definitely at moral instruction. In George Eliot both these tendencies reach a climax. She is more obviously, more consciously a preacher and moralizer than any of her great contemporaries. Though profoundly religious at heart, she was largely occupied by the scientific spirit of the age; and finding no religious creed or political system satisfactory, she fell back upon duty as the supreme law of life. All her novels aim, first, to show in individuals the play of universal moral forces, and second, to establish the moral law as the basis of human society. Aside from this moral teaching, we look to George Eliot for the reflection of country life in England, just as we look to Dickens for pictures of the city streets, and to Thackeray for the vanities of society. Of all the women writer's who have helped and are still helping to place our English novels at the head of the world's fiction, she holds at present unquestionably the highest rank.

Life. Mary Ann (or Marian) Evans, known to us by her pen name of George Eliot, began to write late in life, when nearly forty years of age, and attained the leading position among living English novelists in the ten years between 1870 and 1880, after Thackeray and Dickens had passed away. She was born at Arbury Farm, Warwickshire, some twenty miles from Stratford-on-Avon, in 1819. Her parents were plain, honest folk, of the farmer class, who brought her up in the somewhat strict religious manner of those days. Her father seems to have been a man of sterling integrity and of practical English sense,--one of those essentially noble characters who do the world's work silently and well, and who by their solid worth obtain a position of influence among their fellow-men.

A few months after George Eliot's birth the family moved to another home, in the parish of Griff, where her childhood was largely passed. The scenery of the Midland counties and many details of her own family life are reflected in her earlier novels. Thus we find her and her brother, as Maggie and Tom Tulliver, in The Mill on the Floss; her aunt, as Dinah Morris, and her mother, as Mrs. Poyser, in Adam Bede. We have a suggestion of her father in the hero of the latter novel, but the picture is more fully drawn as Caleb Garth, in Middlemarch. For a few years she studied at two private schools for young ladies, at Nuneaton and Coventry; but the death of her mother called her, at seventeen years of age, to take entire charge of the household. Thereafter her education was gained wholly by miscellaneous reading. We have a suggestion of her method in one of her early letters, in which she says: "My mind presents an assemblage of disjointed specimens of history, ancient and modern; scraps of poetry picked up from Shakespeare, Cowper, Wordsworth, and Milton; newspaper topics, morsels of Addison and Bacon, Latin verbs, geometry, entomology, and chemistry; reviews and metaphysics, all arrested and petrified and smothered by the fast-thickening everyday accession of actual events, relative anxieties, and household cares and vexations."

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Illustration: MARY ANN EVANS, GEORGE ELIOT
MARY ANN EVANS, GEORGE ELIOT

When Mary was twenty-one years old the family again moved, this time to Foleshill Road, near Coventry. Here she became acquainted with the family of Charles Bray, a prosperous ribbon manufacturer, whose house was a gathering place for the freethinkers of the neighborhood. The effect of this liberal atmosphere upon Miss Evans, brought up in a narrow way, with no knowledge of the world, was to unsettle many of her youthful convictions. From a narrow, intense dogmatism, she went to the other extreme of radicalism; then (about 1860) she lost all sympathy with the freethinkers, and, being instinctively religious, seemed to be groping after a definite faith while following the ideal of duty. This spiritual struggle, which suggests that of Carlyle, is undoubtedly the cause of that gloom and depression which hang, like an English fog, over much of her work; though her biographer, Cross, tells us that she was not by any means a sad or gloomy woman.

In 1849 Miss Evans's father died, and the Brays took her abroad for a tour of the continent. On her return to England she wrote several liberal articles for the Westminster Review, and presently was made assistant editor of that magazine. Her residence in London at this time marks a turning point in her career and the real beginning of her literary life. She made strong friendships with Spencer, Mill, and other scientists of the day, and through Spencer met George Henry Lewes, a miscellaneous writer, whom she afterwards married.

Under his sympathetic influence she began to write fiction for the magazines, her first story being "Amos Barton" (1857), which was later included in the Scenes of Clerical Life (1858). Her first long novel, Adam Bede, appeared early in 1859 and met with such popular favor that to the end of her life she despaired of ever again repeating her triumph. But the unexpected success proved to be an inspiration, and she completed The Mill on the Floss and began Silas Marner during the following year. Not until the great success of these works led to an insistent demand to know the author did the English public learn that it was a woman, and not an English clergyman, as they supposed, who had suddenly jumped to the front rank

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