Massacres of the South (1551-1815) - Alexandre Dumas père (the beginning after the end novel read .txt) 📗

his birth and rank; they persisted none the less in their determination, till at last the abbe threw his arms round his servant and presented his own body to the blows directed at the other."

The author of The Troubles in the Cevennes relates something surpassing all this which took place at Montelus on the 22nd February "There were a few Protestants in the place," he says, "but they were far outnumbered by the Catholics; these being roused by a Capuchin from Bergerac, formed themselves into a body of 'Cadets of the Cross,' and hastened to serve their apprenticeship to the work of assassination at the cost of their countrymen. They therefore entered the house of one Jean Bernoin, cut off his ears and further mutilated him, and then bled him to death like a pig. On coming out of this house they met Jacques Clas, and shot him in the abdomen, so that his intestines obtruded; pushing them back, he reached his house in a terrible condition, to the great alarm of his wife, who was near her confinement, and her children, who hastened to the help of husband and father. But the murderers appeared on the threshold, and, unmoved by the cries and tears of the unfortunate wife and the poor little children, they finished the wounded man, and as the wife made an effort to prevent them, they murdered her also, treating her dead body, when they discovered her condition, in a manner too revolting for description; while a neighbour, called Marie Silliot, who tried to rescue the children, was shot dead; but in her case they did not pursue their vengeance any further. They then went into the open country and meeting Pierre and Jean Bernard, uncle and nephew, one aged forty-five and the other ten, seized on them both, and putting a pistol into the hands of the child, forced him to shoot his uncle. In the meantime the boy's father had come up, and him they tried to constrain to shoot his son; but finding that no threats had any effect, they ended by killing both, one by the sword, the other by the bayonet.

"The reason why they put an end to father and son so quickly was that they had noticed three young girls of Bagnols going towards a grove of mulberry trees, where they were raising silk-worms. The men followed them, and as it was broad daylight and the girls were therefore not afraid, they soon came up with them. Having first violated them, they hung them by the feet to a tree, and put them to death in a horrible manner."

All this took place in the reign of Louis the Great, and for the greater glory of the Catholic religion.

History has preserved the names of the five wretches who perpetrated these crimes: they were Pierre Vigneau, Antoine Rey, Jean d'Hugon, Guillaume, and Gontanille.


CHAPTER III

Such crimes, of which we have only described a few, inspired horror in the breasts of those who were neither maddened by fanaticism nor devoured by the desire of vengeance. One of these, a Protestant, Baron d'Aygaliers, without stopping to consider what means he had at his command or what measures were the best to take to accomplish his object, resolved to devote his life to the pacification of the Cevennes. The first thing to be considered was, that if the Camisards were ever entirely destroyed by means of Catholic troops directed by de Baville, de Julien, and de Montrevel, the Protestants, and especially the Protestant nobles who had never borne arms, would be regarded as cowards, who had been prevented by fear of death or persecution from openly taking the part of the Huguenots: He was therefore convinced that the only course to pursue was to get, his co-religionists to put an end to the struggle themselves, as the one way of pleasing His Majesty and of showing him how groundless were the suspicions aroused in the minds of men by the Catholic clergy.

This plan presented, especially to Baron d'Aygaliers, two apparently insurmountable difficulties, for it could only be carried out by inducing the king to relax his rigorous measures and by inducing the Camisards to submit. Now the baron had no connection with the court, and was not personally acquainted with a single Huguenot chief.

The first thing necessary to enable the baron to begin his efforts was a passport for Paris, and he felt sure that as he was a Protestant neither M. de Baville nor M. de Montrevel would give him one. A lucky accident, however, relieved his embarrassment and strengthened his resolution, for he thought he saw in this accident the hand of Providence.

Baron d'Aygaliers found one day at the house of a friend a M. de Paratte, a colonel in the king's army, and who afterwards became major-general, but who at the time we are speaking of was commandant at Uzes. He was of a very impulsive disposition, and so zealous in matters relating to the Catholic religion and in the service of the king, that he never could find himself in the presence of a Protestant without expressing his indignation at those who had taken up arms against their prince, and also those who without taking up arms encouraged the rebels in their designs. M. d'Aygaliers understood that an allusion was meant to himself, and he resolved to take advantage of it.

So the next day he paid a visit to M. de Paratte, and instead of demanding satisfaction, as the latter quite expected, for the rudeness of his remarks on the previous day, he professed himself very much obliged for what he had said, which had made such a deep impression on him that he had made up his mind to give proof of his zeal and loyalty by going to Paris and petitioning the king for a position at court. De Paratte, charmed with what he had heard, and enchanted with his convert, embraced d'Aygaliers, and gave him, says the chronicler, his blessing; and with the blessing a passport, and wished him all the success that a father could wish for his son. D'Aygaliers had now attained his object, and furnished with the lucky safe-conduct, he set out for Paris, without having communicated his intentions to anyone, not even to his mother.

On reaching Paris he put up at a friend's house, and drew up a statement of his plan: it was very short and very clear.

"The undersigned has the honour to point out humbly to His Majesty:

"That the severities and the persecutions which have been employed by some of the village priests have caused many people in the country districts to take up arms, and that the suspicions which new converts excited have driven a great many of them to join the insurgents. In taking this step they were also impelled by the desire to avoid imprisonment or removal from their homes, which were the remedies chosen to keep them in the old faith. This being the case, he thinks that the best means of putting an end to this state of things would be to take measures exactly the contrary of those which produced it, such as putting an end to the persecutions and permitting a certain number of those of the Reformed religion to bear arms, that they might go to the rebels and tell them that far from approving of their actions the Protestants as a whole wished to bring them back to the right way by setting them a good example, or to fight against them in order to show the king and France, at the risk of their lives, that they disapproved of the conduct of their co-religionists, and that the priests had been in the wrong in writing to the court that all those of the Reformed religion were in favour of revolt."

D'Aygaliers hoped that the court would adopt this plan; for if they did, one of two things must happen: either the Camisards, by refusing to accept the terms offered to them, would make themselves odious to their brethren (for d'Aygaliers intended to take with him on his mission of persuasion only men of high reputation among the Reformers, who would be repelled by the Camisards if they refused to submit), or else; by laying down their arms and submitting, they would restore peace to the South of France, obtain liberty of worship, set free their brethren from the prisons and galleys, and come to the help of the king in his war against the allied powers, by supplying him in a moment with a large body of disciplined troops ready to take the field against his enemies; for not only would the Camisards, if they were supplied with officers, be available for this purpose, but also those troops which were at the moment employed in hunting down the Camisards would be set free for this important duty.

This proposition was so clear and promised to produce such useful results, that although the prejudice against the Reformers was very strong, Baron d'Aygaliers found supporters who were at once intelligent and genuine in the Duke de Chevreuse and the Duke de Montfort, his son. These two gentlemen brought about a meeting between the baron and Chamillard, and the latter presented him to the Marechal de Villars, to whom he showed his petition, begging him to bring it to the notice of the king; but M, de Villars, who was well acquainted with the obstinacy of Louis, who, as Baron de Peken says, "only saw the Reformers through the spectacles of Madame de Maintenon," told d'Aygaliers that the last thing he should do would be to give the king any hint of his plans, unless he wished to see them come to nothing; on the contrary, he advised him to go at once to Lyons and wait there for him, M. de Villars; for he would probably be passing through that town in a few days, being almost certain to be appointed governor of Languedoc in place of M. de Montrevel, who had fallen under the king's displeasure and was about to be recalled. In the course of the three interviews which d'Aygaliers had had with M. de Villars, he had become convinced that de Villars was a man capable of understanding his object; he therefore followed his advice, as he believed his knowledge of the king to be correct, and left Paris for Lyons.

The recall of M. de Montrevel had been brought about in the following manner:--M. de Montrevel having just come to Uzes, learned that Cavalier and his troops were in the neighbourhood of Sainte-Chatte; he immediately sent M. de La Jonquiere, with six hundred picked marines and some companies of dragoons from the regiment of Saint-Sernin, but half an hour later, it having occurred to him that these forces were not sufficient, he ordered M. de Foix, lieutenant of the dragoons of Fimarqon, to join M. de La Jonquiere at Sainte-Chatte with a hundred soldiers of his regiment, and to remain with him if he were wanted; if not, to return the same night.

M. de Foix gave the necessary orders, chose a hundred of his bravest men, put himself at their head, and joined M. de La Jonquiere, showing him his orders; but the latter, confiding in the courage of his soldiers and unwilling to share with anyone the glory of a victory of which he felt assured, not only sent away M. de Foix, but begged him to go back to Uzes, declaring to him that he had enough troops to fight and conquer all the Camisards whom he might encounter; consequently the hundred dragoons whom the lieutenant had brought with him were quite useless at Sainte-Chatte, while on the contrary they might be very necessary somewhere else. M.