The Outlaws - Selma Lagerlöf (e book reader online TXT) 📗

stubbornly closed that he might continue to dream. When he did awake he was dazed and giddy from what he had seen during the night. He thought much more about the girl than he had done the day before. Toward evening it occurred to him to ask Berg if he knew her name. ‘,

ÊÊ Berg looked at him sharply. “It is better for you to know it at once,” he said. “It was Unn. We are related to each other.”

ÊÊ And then Tord knew that it was this pale maiden who was the cause of Berg’s wild hunted life in forest and mountain. He tried to search his memory for what he had heard about her.

ÊÊ Unn was the daughter of a free peasant. Her mother was dead, and she ruled in her father’s household. This was to her taste, for she was independent by nature, and had no inclination to give herself to any husband. Unn and Berg were cousins, and the rumor had long gone about that Berg liked better to sit with Unn and her maids than to work at home in his own house. One Christmas, when the great banquet was to be given in Berg’s hall, his wife had invited a monk from Draksmark, who, she hoped, would show Berg how wrong it was that he should neglect her for another. Berg and others besides him hated this monk because of his appearance. He was very stout and absolutely white. The ring of hair around his bald head, the brows above his moist eyes, the color of his skin, of his hands, and of his garments, were all white. Many found him very repulsive to look at.

ÊÊ But the monk was fearless, and as he believed that his words would have greater weight if many heard them, he rose at the table before all the guests, and said: “Men call the cuckoo the vilest of birds because he brings up his young in the nest of others. But here sits a man who takes no care for his house and his children, and who seeks his pleasure with a strange woma. Him I will call the vilest of men.” Unn rose in her place. “Berg, this is said to you and to me,” she cried. “Never have I been so shamed, but my father is not here to protect me.” She turned to go, but Berg hurried after her. “Stay where you are,” she said. “I do not wish to see you again.” He stopped her in the corridor, and asked her what he should do that she might stay with him. Her eyes glowed as she answered that he himself should know best what he must do. Then Berg went into the hall again and slew the monk.

ÊÊ Berg and Tord thought on awhile with the same thoughts, then Berg said: “You should have seen her when the white monk fell. My wife drew the children about her and cursed Unn. She turned the faces of the children toward her, that they might always remember the woman for whose sake their father had become a murderer. But Unn stood there so quiet and so beautiful that the men who saw her trembled. She thanked me for the deed, and prayed me to flee to the woods at once. She told me never to become a robber, and to use my knife only in some cause equally just.”

ÊÊ “Your deed had ennobled her,” said Tord.

ÊÊ And again Berg found himself astonished at the same thing that had before now surprized him in the boy. Tord was a heathen, or worse than a heathen; he never condemned that which was wrong. He seemed to know no sense of responsibility. What had to come, came. He knew of God, of Christ, and the Saints, but he knew them only by name, as one knows the names of the gods of other nations. The ghosts of the Scheeren Islands were his gods. His mother, learned in magic, had taught him to believe in the spirits of the dead. And then it was that Berg undertook a task which was as foolish as if he had woven a rope for his own neck. He opened the eyes of this ignorant boy to the power of God, the Lord of all Justice, the avenger of wrong, who condemned sinners to the pangs of hell everlasting. And he taught him to love Christ and His Mother, and all the saintly men and women who sit before the throne of God praying that His anger may be turned away from sinners. He taught him all that mankind has learned to do to soften the wrath of God. He told him of the long trains of pilgrims journeying to the holy places; he told him of those who scourged themselves in their remorse; and he told him of the pious monks who flee the joys of this world.

ÊÊ The longer he spoke the paler grew the boy and the keener his attention as his eyes widened at the visions. Berg would have stopped, but the torrent of his own thoughts carried him away. Night sank down upon them, the black forest night, where the scream of the owl shrills ghostly through the stillness. God came so near to them that the brightness of His throne dimmed the stars, and the angels of vengeance descended upon the mountain heights. And below them the flames of the underworld fluttered up to the outer curve of the earth and licked greedily at this last refuge of a race crushed by sin and woe.

*

ÊÊ Autumn came, and with it came storm. Tord went out alone into the woods to tend the traps and snares, while Berg remained at home to mend his clothes. The boy’s path led him up a wooded height along which the falling leaves danced in circles in the gust. Again and again the feeling came to him that some one was walking behind him. He turned several times, then went on again when he had seen that it was only the wind and the leaves. He threatened the rustling circles with his fist, and kept on his way. But he had not silenced the sounds of his vision. At first it was the little dancing feet of elfin children; then it was the hissing of a great snake moving up behind him. Beside the snake there came a wolf, a tall, gray creature, waiting for the moment when the adder should strike at his feet to spring upon his back. Tord hastened his steps, but the visions hastened with him. When they seemed but two steps behind him, ready for the spring, he turned. There was nothing there, as he had known all the time. He sat down upon a stone to rest. The dried leaves played about his feet. The leaves of all the forest trees were there: the little yellow birch leaves, the red-tinged mountain ash leaves, the dried, black-brown foliage of the elm, the bright red aspen leaves, and the yellow-green fringes of the willows. Faded and crumpled, broken, and scarred, they were but little like the soft, tender shoots of green that had unrolled from the buds a few months ago.

ÊÊ “Ye are sinners,” said the boy. “All of us are sinners. Nothing is pure in the eyes of God. Ye have already been shriveled up in the name of His wrath.”

ÊÊ Then he went on again, while the forest beneath him waved like a sea in storm, altho it was still and calm on the path around him. But he heard something he had never heard before. The wood was full of voices. Now it was like a whispering, now a gentle plaint, now a loud threat, or a roaring curse. It laughed, and it moaned. It was as the voice of hundreds. This unknown something that threatened and excited, that whistled and hissed, a something that seemed to be, and yet was not, almost drove him mad. He shivered in deadly terror, as he had shivered before, the day that he lay on the floor of his cave, and heard his pursuers rage over him through the forest. He seemed to hear again the crashing of the branches, the heavy footsteps of the men, the clanking of their arms, and their wild, bloodthirsty shouts.

ÊÊ It was not alone the storm that roared about him. There was something else in it, something yet more terrible; there were voices he could not understand, sounds as of a strange speech. He had heard many a mightier storm than this roar through the rigging. But he had never heard the wind playing on a harp of so many strings. Every tree seemed to have its own voice, every ravine had another song, the loud echo from the rocky wall shouted back in its own voice. He knew all these tones, but there were other stranger noises with them. And it was these that awoke a storm of voices within his own brain.

ÊÊ He had always been afraid when alone in the darkness of the wood. He loved the open sea and the naked cliffs. Ghosts and spirits lurked here in the shadows of the trees.

ÊÊ Then suddenly he knew who was speaking to him in the storm. It was God, the Great Avenger, the Lord of all justice. God pursued him because of his comrade. God demanded that he should give up the murderer of the monk to vengeance.

ÊÊ Tord began to speak aloud amid the storm. He told God what he wanted to do, but that he could not do it. He had wanted to speak to the Giant and to beg him make his peace with God. But he could not find the words; embarrassment tied his tongue. “When I learned that the world is ruled by a God of Justice,” he cried, “I knew that he was a lost man. I have wept through the night for my friend. I know that God will find him no matter where he may hide. But I could not speak to him; I could not find the words because of my love for him. Do not ask that I shall speak to him. Do not ask that the ocean shall rise to the height of the mountains.”

ÊÊ He was silent again, and the deep voice of the storm, which he knew for God’s voice, was silent also. There was a sudden pause in the wind, a burst of sunshine, a sound as of oars, and the gentle rustling of stiff reeds. These soft tones brought up the memory of Unn.

ÊÊ Then the storm began again, and he heard steps behind him, and a breathless panting. He did not dare to turn this time, for he knew that it was the white monk. He came from the banquet in Berg’s great hall covered with blood, and with an open ax cut in his forehead. And he whispered: “Betray him. Give him up, that you may save his soul.”

ÊÊ Tord began to run. All this terror grew and grew in him, and he tried to flee from it. But as he ran he heard behind him the deep, mighty voice, which he knew was the voice of God. It was God himself pursuing him, demanding that he should give up the murderer. Berg’s crime seemed more horrible to him than ever it had seemed before. A weaponless man had been murdered, a servant of God cut down by the steel. And the murderer still dared to live. He dared to enjoy the light of the sun and the fruits of the earth. Tord halted, clinched his fists, and shrieked a threat. Then, like a madman, he ran from the forest, the realm of terror, down into the valley.