Massacres of the South (1551-1815) - Alexandre Dumas père (the beginning after the end novel read .txt) 📗

tears, Boeton said, "Why do you run away from me? Is it because you see me covered with the tokens of Jesus Christ? Why do you weep because He has graciously called me to Himself, and all unworthy though I be, permits me to seal my faith with my blood?" Then, as the friend threw himself into Boeton's arms and some signs of sympathetic emotion appeared among the crowd; the procession was abruptly ordered to move on; but though the leave-taking was thus roughly broken short, no murmur passed the lips of Boeton.

In turning out of the first street, the scaffold came in sight; the condemned man raised his hands towards heaven, and exclaimed in a cheerful voice, while a smile lit up his face, "Courage, my soul! I see thy place of triumph, whence, released from earthly bonds, thou shah take flight to heaven."

When he got to the foot of the scaffold, it was found he could not mount without assistance; for his limbs, crushed in the terrible "boot," could no longer sustain his weight. While they were preparing to carry him up, he exhorted and comforted the Protestants, who were all weeping round him. When he reached the platform he laid himself of his own accord on the cross; but hearing from the executioner that he must first be undressed, he raised himself again with a smile, so that the executioner's assistant could remove his doublet and small-clothes. As he wore no stockings, his legs being bandaged the man also unwound these bandages, and rolled up Boeton's shirts-sleeves to the elbow, and then ordered him to lay himself again on the cross. Boeton did so with unbroken calm. All his limbs were then bound to the beams with cords at every joint; this accomplished, the assistant retired, and the executioner came forward. He held in his hand a square bar of iron, an inch and a half thick, three feet long, and rounded at one end so as to form a handle.

When Boeton saw it he began singing a psalm, but almost immediately the melody was interrupted by a cry: the executioner had broken a bone of Boeton's right leg; but the singing was at once resumed, and continued without interruption till each limb had been broken in two places. Then the executioner unbound the formless but still living body from the cross, and while from its lips issued words of faith in God he laid it on the wheel, bending it back on the legs in such a manner that the heels and head met; and never once during the completion of this atrocious performance did the voice of the sufferer cease to sound forth the praises of the Lord.

No execution till then had ever produced such an effect on the crowd, so that Abbe Massilla, who was present, seeing the general emotion, hastened to call M. de Baville's attention to the fact that, far from Boeton's death inspiring the Protestants with terror, they were only encouraged to hold out, as was proved by their tears, and the praises they lavished on the dying man.

M, de Baville, recognising the truth of this observation, ordered that Boeton should be put out of misery. This order being conveyed to the executioner, he approached the wheel to break in Boeton's chest with one last blow; but an archer standing on the scaffold threw himself before the sufferer, saying that the Huguenot had not yet suffered half enough. At this, Boeton, who had heard the dreadful dispute going on beside him, interrupted his prayers for an instant, and raising his head, which hung down over the edge of the wheel, said, "Friend, you think I suffer, and in truth I do; but He for whom I suffer is beside me and gives me strength to bear everything joyfully." Just then M. de Baville's order was repeated, and the archer, no longer daring to interfere, allowed the executioner to approach. Then Boeton, seeing his last moment had come, said, "My dear friends, may my death be an example to you, to incite you to preserve the gospel pure; bear faithful testimony that I died in the religion of Christ and His holy apostles." Hardly had these words passed his lips, than the death-blow was given and his chest crushed; a few inarticulate sounds, apparently prayers, were heard; the head fell back, the martyrdom was ended.

This execution ended the war in Languedoc. A few imprudent preachers still delivered belated sermons, to which the rebels listened trembling with fear, and for which the preachers paid on the wheel or gibbet. There were disturbances in Vivarais, aroused by Daniel Billard, during which a few Catholics were found murdered on the highway; there were a few fights, as for instance at Sainte-Pierre-Ville, where the Camisards, faithful to the old traditions which had come to them from Cavalier, Catinat, and Ravenal, fought one to twenty, but they were all without importance; they were only the last quiverings of the dying civil strife, the last shudderings of the earth when the eruption of the volcano is over.

Even Cavalier understood that the end had come, for he left Holland for England. There Queen Anne distinguished him by a cordial welcome; she invited him to enter her service, an offer which he accepted, and he was placed in command of a regiment of refugees; so that he actually received in England the grade of colonel, which he had been offered in France. At the battle of Almanza the regiment commanded by Cavalier found itself opposed by a French regiment. The old enemies recognised each other, and with a howl of rage, without waiting for the word of command or executing any military evolutions, they hurled themselves at each other with such fury that, if we may believe the Duke of Berwick, who was present, they almost annihilated each other in the conflict. Cavalier, however, survived the slaughter, in which he had performed his part with energy; and for his courage was made general and governor of the island of Jersey. He died at Chelsea in May 1740, aged sixty years. "I must confess," says Malesherbes, "that this soldier, who without training became a great general by means of his natural gifts; this Camisard, who dared in the face of fierce troopers to punish a crime similar to those by which the troopers existed; this rude peasant, who, admitted into the best society; adopted its manners and gained its esteem and love; this man, who though accustomed to an adventurous life, and who might justly have been puffed up by success, had yet enough philosophy to lead for thirty-five years a tranquil private existence, appears to me to be one of the rarest characters to be met with in the pages of history."


CHAPTER VI

At length Louis XIV, bowed beneath the weight of a reign of sixty years, was summoned in his turn to appear before God, from whom, as some said, he looked for reward, and others for pardon. But Nimes, that city with the heart of fire, was quiet; like the wounded who have lost the best part of their blood, she thought only, with the egotism of a convalescent, of being left in peace to regain the strength which had become exhausted through the terrible wounds which Montrevel and the Duke of Berwick had dealt her. For sixty years petty ambition had taken the place of sublime self-sacrifice, and disputes about etiquette succeeded mortal combats. Then the philosophic era dawned, and the sarcasms of the encyclopedists withered the monarchical intolerance of Louis XIV and Charles IX. Thereupon the Protestants resumed their preaching, baptized their children and buried their dead, commerce flourished once more, and the two religions lived side by side, one concealing under a peaceful exterior the memory of its martyrs, the other the memory of its triumphs. Such was the mood on which the blood-red orb of the sun of '89 rose. The Protestants greeted it with cries of joy, and indeed the promised liberty gave them back their country, their civil rights, and the status of French citizens.

Nevertheless, whatever were the hopes of one party or the fears of the other, nothing had as yet occurred to disturb the prevailing tranquillity, when, on the 19th and 20th of July, 1789, a body of troops was formed in the capital of La Gard which was to bear the name of the Nimes Militia: the resolution which authorised this act was passed by the citizens of the three orders sitting in the hall of the palace.

It was as follows:--

"Article 10. The Nimes Legion shall consist of a colonel, a lieutenant-colonel, a major, a lieutenant-major, an adjutant, twenty-four captains, twenty-four lieutenants, seventy-two sergeants, seventy-two corporals, and eleven hundred and fifty-two privates--in all, thirteen hundred and forty-nine men, forming eighty companies.

"Article 11. The place of general assembly shall be the Esplanade.

"Article 12. The eighty companies shall be attached to the four quarters of the town mentioned below--viz., place de l'Hotel-de-Ville, place de la Maison-Carree, place Saint-Jean, and place du Chateau.

"Article 13. The companies as they are formed by the permanent council shall each choose its own captain, lieutenant, sergeants and corporals, and from the date of his nomination the captain shall have a seat on the permanent council."

The Nimes Militia was deliberately formed upon certain lines which brought Catholics and Protestants closely together as allies, with weapons in their hands; but they stood over a mine which was bound to explode some day, as the slightest friction between the two parties would produce a spark.

This state of concealed enmity lasted for nearly a year, being augmented by political antipathies; for the Protestants almost to man were Republicans, and the Catholics Royalists.

In the interval--that is to say, towards January, 1790--a Catholic called Francois Froment was entrusted by the Marquis de Foucault with the task of raising, organising, and commanding a Royalist party in the South. This we learn from one of his own letters to the marquis, which was printed in Paris in 1817. He describes his mode of action in the following words:--

It is not difficult to understand that being faithful to my religion and my king, and shocked at the seditious ideas which were disseminated on all sides, I should try to inspire others with the same spirit with which I myself was animated, so, during the year 1789, I published several articles in which I exposed the dangers which threatened altar and throne. Struck with the justice of my criticisms, my countrymen displayed the most zealous ardor in their efforts to restore to the king the full exercise of all his rights. Being anxious to take advantage of this favourable state of feeling, and thinking that it would be dangerous to hold communication with the ministers of Louis XVI, who were watched by the conspirators, I went secretly to Turin to solicit the approbation and support of the French princes there. At a consultation which was held just after my arrival, I showed them that if they would arm not only the partisans of the throne, but those of the altar, and advance the interests of religion while advancing the interests of royalty, it would be easy to save both.

"My plan had for sole object to bind a party together, and give it as far as I was able breadth and stability.

"As the revolutionists placed their chief dependence on force, I felt that they could only be met by force; for then as now I was convinced of this great truth, that one strong passion can only be overcome by another stronger, and that therefore republican fanaticism could only be driven out by religious zeal.

"The princes being convinced of the correctness of my