Urbain Grandier - Alexandre Dumas père (whitelam books txt) 📗

high character and position, as well as by physicians and attendants, all of whom he himself would appoint, all others being forbidden access to the nuns without his permission.

The clerk was again sent to the convent with a copy of this decision, but the superior having listened to the reading of the document, answered that in her own name and that of the sisterhood she refused to recognise the jurisdiction of the bailiff; that she had already received directions from the Bishop of Poitiers, dated 18th November, explaining the measures which were to be taken in the matter, and she would gladly send a copy of these directions to the bailiff, to prevent his pleading ignorance of them; furthermore, she demurred to the order for her removal, having vowed to live always secluded in a convent, and that no one could dispense her from this vow but the bishop. This protest having been made in the presence of Madame de Charnisay, aunt of two of the nuns, and Surgeon Mannouri, who was related to another, they both united in drawing up a protest against violence, in case the bailiff should insist on having his orders carried out, declaring that, should he make the attempt, they would resist him, as if he were a mere private individual. This document being duly signed and witnessed was immediately sent to the bailiff by the hand of his own clerk, whereupon the bailiff ordered that preparations should be made with regard to the sequestration, and announced that the next day, the 24th November, he would repair to the convent and be present at the exorcisms.

The next day accordingly, at the appointed hour, the bailiff summoned Daniel Roger, Vincent de Faux, Gaspard Joubert, and Matthieu Fanson, all four physicians, to his presence, and acquainting them with his reasons for having called them, asked them to accompany him to the convent to examine, with the most scrupulous impartiality, two nuns whom he would point out, in order to discover if their illness were feigned, or arose from natural or supernatural causes. Having thus instructed them as to his wishes, they all set out for the convent.

They were shown into the chapel and placed close to the altar, being separated by a grating from the choir, in which the nuns who sang usually sat. In a few moments the superior was carried in on a small bed, which was laid down before the grating. Barre then said mass, during which the superior went into violent convulsions. She threw her arms about, her fingers were clenched, her cheeks enormously inflated, and her eyes turned up so that only the whites could be seen.

The mass finished, Barre approached her to administer the holy communion and to commence the exorcism. Holding the holy wafer in his hand, he said--

"Adora Deum tuum, creatorem tuum" (Adore God, thy Creator).

The superior hesitated, as if she found great difficulty in making this act of love, but at length she said--

"Adoro te" (I adore Thee).

"Quem adoras?" (Whom dost thou adore?)

"Jesus Christus" (Jesus Christ), answered the nun, quite unconscious that the verb adorn governs accusative.

This mistake, which no sixth-form boy would make, gave rise to bursts of laughter in the church; and Daniel Douin, the provost's assessor, was constrained to say aloud--

"There's a devil for you, who does not know much about transitive verbs."

Barre perceiving the bad impression that the superior's nominative had made, hastened to ask her--

"Quis est iste quem adoras?" (Who is it whom thou dost adore?)

His hope was that she would again reply "Jesus Christus," but he was disappointed.

"Jesu Christe," was her answer.

Renewed shouts of laughter greeted this infraction of one of the most elementary rules of syntax, and several of those present exclaimed:

"Oh, your reverence, what very poor Latin!"

Barre pretended not to hear, and next asked what was the name of the demon who had taken possession of her. The poor superior, who was greatly confused by the unexpected effect of her last two answers, could not speak for a long time; but at length with great trouble she brought out the name Asmodee, without daring to latinise it. The exorcist then inquired how many devils the superior had in her body, and to this question she replied quite fluently:

"Sex" (Six).

The bailiff upon this requested Barre to ask the chief devil how many evil spirits he had with him. But the need for this answer had been foreseen, and the nun unhesitatingly returned--

"Quinque" (Five).

This answer raised Asmodee somewhat in the opinion of those present; but when the bailiff adjured the superior to repeat in Greek what she had just said in Latin she made no reply, and on the adjuration being renewed she immediately recovered her senses.

The examination of the superior being thus cut short, a little nun who appeared for the first time in public was brought forward. She began by twice pronouncing the name of Grandier with a loud laugh; then turning to the bystanders, called out--

"For all your number, you can do nothing worth while."

As it was easy to see that nothing of importance was to be expected from this new patient, she was soon suppressed, and her place taken by the lay sister Claire who had already made her debut in the mother superior's room.

Hardly had she entered the choir than she uttered a groan, but as soon as they placed her on the little bed on which the other nuns had lain, she gave way to uncontrollable laughter, and cried out between the paroxysms--

"Grandier, Grandier, you must buy some at the market."

Barre at once declared that these wild and whirling words were a proof of possession, and approached to exorcise the demon; but Sister Claire resisted, and pretending to spit in the face of the exorcist, put out her tongue at him, making indecent gestures, using a word in harmony with her actions. This word being in the vernacular was understood by everyone and required no interpretation.

The exorcist then conjured her to give the name of the demon who was in her, and she replied--

"Grandier."

But Barre by repeating his question gave her to understand that she had made a mistake, whereupon she corrected herself and said--

"Elimi."

Nothing in the world could induce her to reveal the number of evil spirits by whom Elimi was accompanied, so that Barre, seeing that it was useless to press her on this point, passed on to the next question.

"Quo pacto ingressus est daemon" (By what pact did the demon get in?).

"Duplex" (Double), returned Sister Claire.

This horror of the ablative, when the ablative was absolutely necessary, aroused once more the hilarity of the audience, and proved that Sister Claire's devil was just as poor a Latin scholar as the superior's, and Barre, fearing some new linguistic eccentricity on the part of the evil spirit, adjourned the meeting to another day.

The paucity of learning shown in the answers of the nuns being sufficient to convince any fairminded person that the whole affair was a ridiculous comedy, the bailiff felt encouraged to persevere until he had unravelled the whole plot. Consequently, at three o'clock in the afternoon, he returned to the convent, accompanied by his clerk, by several magistrates, and by a considerable number of the best known people of Loudun, and asked to see the superior. Being admitted, he announced to Barre that he had come to insist on the superior being separated from Sister Claire, so that each could be exorcised apart. Barre dared not refuse before such a great number of witnesses, therefore the superior was isolated and the exorcisms begun all over again. Instantly the convulsions returned, just as in the morning, only that now she twisted her feet into the form of hooks, which was a new accomplishment.

Having adjured her several times, the exorcist succeeded in making her repeat some prayers, and then sounded her as to the name and number of the demons in possession, whereupon she said three times that there was one called Achaos. The bailiff then directed Barre to ask if she were possessed 'ex pacto magi, aut ex Aura voluntate Dei' (by a pact with a sorcerer or by the pure will of God), to which the superior answered,

"Non est voluntas Dei" (Not by the will of God).

Upon this, Barre dreading more questions from the bystanders, hastily resumed his own catechism by asking who was the sorcerer.

"Urbanus," answered the superior.

"Est-ne Urbanus papa" (Is it Pope Urban?), asked the exorcist.

"Grandier," replied the superior.

"Quare ingressus es in corpus hujus puellae" (Why did you enter the body of this maiden?), said Barre.

"Propter praesentiam tuum" (Because of your presence), answered the superior.

At this point the bailiff, seeing no reason why the dialogue between Barre and the superior should ever come to an end, interposed and demanded that questions suggested by him and the other officials present should be put to the superior, promising that if she answered three of four such questions correctly, he, and those with him, would believe in the reality of the possession, and would certify to that effect. Barre accepted the challenge, but unluckily just at that moment the superior regained consciousness, and as it was already late, everyone retired.


CHAPTER VI

The next day, November 25th, the bailiff and the majority of the officers of the two jurisdictions came to the convent once more, and were all conducted to the choir. In a few moments the curtains behind the grating were drawn back, and the superior, lying on her bed, came to view. Barre began, as usual, by the celebration of mass, during which the superior was seized with convulsions, and exclaimed two or three times, "Grandier! Grandier! false priest!" When the mass was over, the celebrant went behind the grating, carrying the pyx; then, placing it on his head and holding it there, he protested that in all he was doing he was actuated by the purest motives and the highest integrity; that he had no desire to harm anyone on earth; and he adjured God to strike him dead if he had been guilty of any bad action or collusion, or had instigated the nuns to any deceit during the investigation.

The prior of the Carmelites next advanced and made the same declaration, taking the oath in the same manner, holding the pyx over his head; and further calling down on himself and his brethren the curse of Korah, Dathan, and Abiram if they had sinned during this inquiry. These protestations did not, however, produce the salutary effect intended, some of those present saying aloud that such oaths smacked of sacrilege.

Barre hearing the murmurs, hastened to begin the exorcisms, first advancing to the superior to offer her the holy sacrament: but as soon as she caught sight of him she became terribly convulsed, and attempted to drag the pyx from his hands. Barre, however, by pronouncing the sacred words, overcame the repulsion of the superior, and succeeded in placing the wafer in her mouth; she, however, pushed it out again with her tongue, as if it made her sick; Barge caught it in his fingers and gave it to her again, at the same time forbidding the demon to make her vomit, and this time she succeeded in partly swallowing the sacred morsel, but complained that it stuck in her throat. At last, in order to get it down, Barge three times gave her water to drink; and then, as always during his exorcisms,