Astronomy for Amateurs - Camille Flammarion (ebook reader with android os TXT) 📗

scientific ardor of Madame Lepaute. We are indebted to her for some considerable works. Her husband was clock-maker to the King. "To her intellectual talents," says one of her biographers, "were joined all the qualities of the heart. She was charming to a degree, with an elegant figure, a dainty foot, and such a beautiful hand that Voiriot, the King's painter, who had made a portrait of her, asked permission to copy it, in order to preserve a model of the best in Nature." And then we are told that learned women can not be good-looking!...

The Marquise du Châtelet was no less renowned. She was predestined to her career, if the following anecdote be credible. Gabrielle-Émilie de Breteuil, born in 1706 (who, in 1725, was to marry the Marquis du Châtelet, becoming, in 1733, the most celebrated friend of Voltaire), was four or five years old when she was given an old compass, dressed up as a doll, for a plaything. After examining this object for some time, the child began angrily and impatiently to strip off the silly draperies the toy was wrapped in, and after turning it over several times in her little hands, she divined its uses, and traced a circle with it on a sheet of paper. To her, among other things, we owe a precious, and indeed the only French, translation of Newton's great work on universal gravitation, the famous Principia, and she was, with Voltaire, an eloquent propagator of the theory of attraction, rejected at that time by the Académie des Sciences.

Numbers of other women astronomers might be cited, all showing how accessible this highly abstract science is to the feminine intellect. President des Brosses, in his charming Voyage en Italie, tells of the visit he paid in Milan to the young Italian, Marie Agnesi, who delivered harangues in Latin, and was acquainted with seven languages, and for whom mathematics held no secrets. She was devoted to algebra and geometry, which, she said, "are the only provinces of thought wherein peace reigns." Madame de Charrière expressed herself in an aphorism of the same order: "An hour or two of mathematics sets my mind at liberty, and puts me in good spirits; I feel that I can eat and sleep better when I have seen obvious and indisputable truths. This consoles me for the obscurities of religion and metaphysics, or rather makes me forget them; I am thankful there is something positive in this world." And did not Madame de Blocqueville, last surviving daughter of Marshal Davout, who died in 1892, exclaim in her turn: "Astronomy, science of sciences! by which I am attracted, and terrified, and which I adore! By it my soul is detached from the things of this world, for it draws me to those unknown spheres that evoked from Newton the triumphant cry: 'Cœli enarrant gloriam Dei!'"

Nor must we omit Miss Caroline Herschel, sister of the greatest observer of the Heavens, the grandest discoverer of the stars, that has ever lived. Astronomy gave her a long career; she discovered no less than seven comets herself, and her patient labors preserved her to the age of ninety-eight.—And Mrs. Somerville, to whom we owe the English translation of Laplace's Mécanique céleste, of whom Humboldt said, "In pure mathematics, Mrs. Somerville is absolutely superior." Like Caroline Herschel, she was almost a centenarian, appearing always much younger than her years: she died at Naples, in 1872, at the age of ninety-two.—So, too, the Russian Sophie Kovalevsky, descendant of Mathias Corvinus, King of Hungary, who, an accomplished mathematician at sixteen, married at eighteen, in order to follow the curriculum at the University (then forbidden to unmarried women); arranging with her young husband to live as brother and sister until their studies should be completed. In 1888 the Prix Bordin of the Institut was conferred on her.—And Maria Mitchell of the United States, for whom Le Verrier gave a fête at the Observatory of Paris, and who was exceptionally authorized by Pope Pius IX to visit the Observatory of the Roman College, at that time an ecclesiastical establishment, closed to women.—And Madame Scarpellini, the Roman astronomer, renowned for her works on shooting stars, whom the author had the honor of visiting, in company with Father Secchi, Director of the Observatory mentioned above.

At the present time, Astronomy is proud to reckon among its most famous workers Miss Agnes Clerke, the learned Irishwoman, to whom we owe, inter alia, an excellent History of Astronomy in the Nineteenth Century;—Mrs. Isaac Roberts, who, under the familiar name of Miss Klumpke, sat on the Council of the Astronomical Society of France, and is D. Sc. of the Faculty of Paris and head of the Bureau for measuring star photographs at the Observatory of Paris (an American who became English by her marriage with the astronomer Roberts, but is not forgotten in France);—Mrs. Fleming, one of the astronomers of the Observatory at Harvard College, U.S.A., to whom we owe the discovery of a great number of variable stars by the examination of photographic records, and by spectral photography;—Lady Huggins, who in England is the learned collaborator of her illustrious husband;—and many others.

The following chapters, which aim at summing up the essentials of Astronomy in twelve lessons for amateurs, will not make astronomers or mathematicians of my readers—much less prigs or pedants. They are designed to show the constitution of the Universe, in its grandeur and its beauty, so that, inhabiting this world, we may know where we are living, may realize our position in the Cosmos, appreciate Creation as it is, and enjoy it to better advantage. This sun by which we live, this succession of months and years, of days and nights, the apparent motions of the heavens, these starry skies, the divine rays of the moon, the whole totality of things, constitutes in some sort the tissue of our existence, and it is indeed extraordinary that the inhabitants of our planet should almost all have lived till now without knowing where they are, without suspecting the marvels of the Universe.

For the rest, my little book is dedicated to a woman, muse and goddess—the charming enchantress Urania, fit companion of Venus, ranking even above her in the choir of celestial beauties, as purer and more noble, dominating with her clear glance the immensities of the universe. Urania, be it noted, is feminine, and never would the poetry of the ancients have imagined a masculine symbol to personify the pageant of the heavens. Not Uranus, nor Saturn, nor Jupiter can compare with the ideal beauty of Urania.

Moreover, I have before me two delightful books, in breviary binding, dated the one from the year 1686, the other from a century later, 1786. The first was written by Fontenelle for a Marquise, and is entitled Entretiens sur la Pluralité des Mondes. In this, banter is pleasantly married with science, the author declaring that he only demands from his fair readers the amount of application they would concede to a novel. The second is written by Lalande, and is called Astronomie des Dames. In addressing myself to both sexes, I am in honorable company with these two sponsors and esteem myself the better for it.

CHAPTER I THE CONTEMPLATION OF THE HEAVENS

The crimson disk of the Sun has plunged beneath the Ocean. The sea has decked itself with the burning colors of the orb, reflected from the Heavens in a mirror of turquoise and emerald. The rolling waves are gold and silver, and break noisily on a shore already darkened by the disappearance of the celestial luminary.

We gaze regretfully after the star of day, that poured its cheerful rays anon so generously over many who were intoxicated with gaiety and happiness. We dream, contemplating the magnificent spectacle, and in dreaming forget the moments that are rapidly flying by. Yet the darkness gradually increases, and twilight gives way to night.

The most indifferent spectator of the setting Sun as it descends beneath the waves at the far horizon, could hardly be unmoved by the pageant of Nature at such an impressive moment.

The light of the Crescent Moon, like some fairy boat suspended in the sky, is bright enough to cast changing and dancing sparkles of silver upon the ocean. The Evening Star declines slowly in its turn toward the western horizon. Our gaze is held by a shining world that dominates the whole of the occidental heavens. This is the "Shepherd's Star," Venus of rays translucent.

Little by little, one by one, the more brilliant stars shine out. Here are the white Vega of the Lyre, the burning Arcturus, the seven stars of the Great Bear, a whole sidereal population catching fire, like innumerable eyes that open on the Infinite. It is a new life that is revealed to our imagination, inviting us to soar into these mysterious regions.

O Night, diapered with fires innumerable! hast thou not written in flaming letters on these Constellations the syllables of the great enigma of Eternity? The contemplation of thee is a wonder and a charm. How rapidly canst thou efface the regrets we suffered on the departure of our beloved Sun! What wealth, what beauty hast thou not reserved for our enraptured souls! Where is the man that can remain blind to such a pageant and deaf to its language!

To whatever quarter of the Heavens we look, the splendors of the night are revealed to our astonished gaze. These celestial eyes seem in their turn to gaze at, and to question us. Thus indeed have they questioned every thinking soul, so long as Humanity has existed on our Earth. Homer saw and sung these self-same stars. They shone upon the slow succession of civilizations that have disappeared, from Egypt of the period of the Pyramids, Greece at the time of the Trojan War, Rome and Carthage, Constantine and Charlemagne, down to the Twentieth Century. The generations are buried with the dust of their ancient temples. The Stars are still there, symbols of Eternity.

The silence of the vast and starry Heavens may terrify us; its immensity may seem to overwhelm us. But our inquiring thought flies curiously on the wings of dream, toward the remotest regions of the visible. It rests on one star and another, like the butterfly on the flower. It seeks what will best respond to its aspirations: and thus a kind of communication is established, and, as it were, protected by all Nature in these silent appeals. Our sense of solitude has disappeared. We feel that, if only as infinitesimal atoms, we form part of that immense universe, and this dumb language of the starry night is more eloquent than any speech. Each star becomes a friend, a discreet confidant, often indeed a precious counsellor, for all the thoughts it suggests to us are pure and holy.

Is any poem finer than the book written in letters of fire upon the tablets of the firmament? Nothing could be more ideal. And yet, the poetic sentiment that the beauty of Heaven awakens in our soul ought not to veil its reality from us. That is no less marvelous than the mystery by which we were enchanted.

And here we may ask ourselves how many there are, even among thinking human beings, who ever raise their eyes to the starry heavens? How many men and women are sincerely, and with unfeigned curiosity, interested in these shining specks, and inaccessible luminaries, and really desirous of a better acquaintance with them?

Seek, talk, ask in the intercourse of daily life. You, who read these pages, who already love the Heavens, and comprehend them, who desire to account for our existence in this world, who seek to know what the Earth is, and what Heaven—you