Walden - Henry David Thoreau (nice books to read .txt) 📗

      "Or have you alone heard some news from Phthia?
       They say that Menoetius lives yet, son of Actor,
       And Peleus lives, son of Æacus, among the Myrmidons,
       Either of whom having died, we should greatly grieve."

He says, "That's good." He has a great bundle of white oak bark under his arm for a sick man, gathered this Sunday morning. "I suppose there's no harm in going after such a thing to-day," says he. To him Homer was a great writer, though what his writing was about he did not know. A more simple and natural man it would be hard to find. Vice and disease, which cast such a sombre moral hue over the world, seemed to have hardly any existence for him. He was about twenty-eight years old, and had left Canada and his father's house a dozen years before to work in the States, and earn money to buy a farm with at last, perhaps in his native country. He was cast in the coarsest mould; a stout but sluggish body, yet gracefully carried, with a thick sunburnt neck, dark bushy hair, and dull sleepy blue eyes, which were occasionally lit up with expression. He wore a flat gray cloth cap, a dingy wool-colored greatcoat, and cowhide boots. He was a great consumer of meat, usually carrying his dinner to his work a couple of miles past my house—for he chopped all summer—in a tin pail; cold meats, often cold woodchucks, and coffee in a stone bottle which dangled by a string from his belt; and sometimes he offered me a drink. He came along early, crossing my bean-field, though without anxiety or haste to get to his work, such as Yankees exhibit. He wasn't a-going to hurt himself. He didn't care if he only earned his board. Frequently he would leave his dinner in the bushes, when his dog had caught a woodchuck by the way, and go back a mile and a half to dress it and leave it in the cellar of the house where he boarded, after deliberating first for half an hour whether he could not sink it in the pond safely till nightfall—loving to dwell long upon these themes. He would say, as he went by in the morning, "How thick the pigeons are! If working every day were not my trade, I could get all the meat I should want by hunting-pigeons, woodchucks, rabbits, partridges—by gosh! I could get all I should want for a week in one day."

He was a skilful chopper, and indulged in some flourishes and ornaments in his art. He cut his trees level and close to the ground, that the sprouts which came up afterward might be more vigorous and a sled might slide over the stumps; and instead of leaving a whole tree to support his corded wood, he would pare it away to a slender stake or splinter which you could break off with your hand at last.

He interested me because he was so quiet and solitary and so happy withal; a well of good humor and contentment which overflowed at his eyes. His mirth was without alloy. Sometimes I saw him at his work in the woods, felling trees, and he would greet me with a laugh of inexpressible satisfaction, and a salutation in Canadian French, though he spoke English as well. When I approached him he would suspend his work, and with half-suppressed mirth lie along the trunk of a pine which he had felled, and, peeling off the inner bark, roll it up into a ball and chew it while he laughed and talked. Such an exuberance of animal spirits had he that he sometimes tumbled down and rolled on the ground with laughter at anything which made him think and tickled him. Looking round upon the trees he would exclaim—"By George! I can enjoy myself well enough here chopping; I want no better sport." Sometimes, when at leisure, he amused himself all day in the woods with a pocket pistol, firing salutes to himself at regular intervals as he walked. In the winter he had a fire by which at noon he warmed his coffee in a kettle; and as he sat on a log to eat his dinner the chickadees would sometimes come round and alight on his arm and peck at the potato in his fingers; and he said that he "liked to have the little fellers about him."

In him the animal man chiefly was developed. In physical endurance and contentment he was cousin to the pine and the rock. I asked him once if he was not sometimes tired at night, after working all day; and he answered, with a sincere and serious look, "Gorrappit, I never was tired in my life." But the intellectual and what is called spiritual man in him were slumbering as in an infant. He had been instructed only in that innocent and ineffectual way in which the Catholic priests teach the aborigines, by which the pupil is never educated to the degree of consciousness, but only to the degree of trust and reverence, and a child is not made a man, but kept a child. When Nature made him, she gave him a strong body and contentment for his portion, and propped him on every side with reverence and reliance, that he might live out his threescore years and ten a child. He was so genuine and unsophisticated that no introduction would serve to introduce him, more than if you introduced a woodchuck to your neighbor. He had got to find him out as you did. He would not play any part. Men paid him wages for work, and so helped to feed and clothe him; but he never exchanged opinions with them. He was so simply and naturally humble—if he can be called humble who never aspires—that humility was no distinct quality in him, nor could he conceive of it. Wiser men were demigods to him. If you told him that such a one was coming, he did as if he thought that anything so grand would expect nothing of himself, but take all the responsibility on itself, and let him be forgotten still. He never heard the sound of praise. He particularly reverenced the writer and the preacher. Their performances were miracles. When I told him that I wrote considerably, he thought for a long time that it was merely the handwriting which I meant, for he could write a remarkably good hand himself. I sometimes found the name of his native parish handsomely written in the snow by the highway, with the proper French accent, and knew that he had passed. I asked him if he ever wished to write his thoughts. He said that he had read and written letters for those who could not, but he never tried to write thoughts—no, he could not, he could not tell what to put first, it would kill him, and then there was spelling to be attended to at the same time!

I heard that a distinguished wise man and reformer asked him if he did not want the world to be changed; but he answered with a chuckle of surprise in his Canadian accent, not knowing that the question had ever been entertained before, "No, I like it well enough." It would have suggested many things to a philosopher to have dealings with him. To a stranger he appeared to know nothing of things in general; yet I sometimes saw in him a man whom I had not seen before, and I did not know whether he was as wise as Shakespeare or as simply ignorant as a child, whether to suspect him of a fine poetic consciousness or of stupidity. A townsman told me that when he met him sauntering through the village in his small close-fitting cap, and whistling to himself, he reminded him of a prince in disguise.

His only books were an almanac and an arithmetic, in which last he was considerably expert. The former was a sort of cyclopaedia to him, which he supposed to contain an abstract of human knowledge, as indeed it does to a considerable extent. I loved to sound him on the various reforms of the day, and he never failed to look at them in the most simple and practical light. He had never heard of such things before. Could he do without factories? I asked. He had worn the home-made Vermont gray, he said, and that was good. Could he dispense with tea and coffee? Did this country afford any beverage beside water? He had soaked hemlock leaves in water and drank it, and thought that was better than water in warm weather. When I asked him if he could do without money, he showed the convenience of money in such a way as to suggest and coincide with the most philosophical accounts of the origin of this institution, and the very derivation of the word pecunia. If an ox were his property, and he wished to get needles and thread at the store, he thought it would be inconvenient and impossible soon to go on mortgaging some portion of the creature each time to that amount. He could defend many institutions better than any philosopher, because, in describing them as they concerned him, he gave the true reason for their prevalence, and speculation had not suggested to him any other. At another time, hearing Plato's definition of a man—a biped without feathers—and that one exhibited a cock plucked and called it Plato's man, he thought it an important difference that the knees bent the wrong way. He would sometimes exclaim, "How I love to talk! By George, I could talk all day!" I asked him once, when I had not seen him for many months, if he had got a new idea this summer. "Good Lord"—said he, "a man that has to work as I do, if he does not forget the ideas he has had, he will do well. May be the man you hoe with is inclined to race; then, by gorry, your mind must be there; you think of weeds." He would sometimes ask me first on such occasions, if I had made any improvement. One winter day I asked him if he was always satisfied with himself, wishing to suggest a substitute within him for the priest without, and some higher motive for living. "Satisfied!" said he; "some men are satisfied with one thing, and some with another. One man, perhaps, if he has got enough, will be satisfied to sit all day with his back to the fire and his belly to the table, by George!" Yet I never, by any manoeuvring, could get him to take the spiritual view of things; the highest that he appeared to conceive of was a simple expediency, such as you might expect an animal to appreciate; and this, practically, is true of most men. If I suggested any improvement in his mode of life, he merely answered, without expressing any regret, that it was too late. Yet he thoroughly believed in honesty and the like virtues.

There was a certain positive originality, however slight, to be detected in him, and I occasionally observed that he was thinking for himself and expressing his own opinion, a phenomenon so rare that I would any day walk ten miles to observe it, and it amounted to the re-origination of many of the institutions of society. Though he hesitated, and perhaps failed to express himself distinctly, he always had a presentable thought behind. Yet his thinking was so primitive and immersed in his animal life, that, though more promising than a merely learned man's, it rarely ripened to anything which can be