Kim - Rudyard Kipling (top 50 books to read .TXT) 📗

slippers, or picked the seams of the saddlebags so deftly. At first Kim had been minded to give the alarm⁠—the long-drawn choor⁠—choor!12 that sets the serai ablaze of nights; but he looked more carefully, and, hand on amulet, drew his own conclusions.

“It must be the pedigree of that made-up horse-lie,” said he, “the thing that I carry to Umballa. Better that we go now. Those who search bags with knives may presently search bellies with knives. Surely there is a woman behind this. Hai! Hai!” in a whisper to the light-sleeping old man. “Come. It is time⁠—time to go to Benares.”

The lama rose obediently, and they passed out of the serai like shadows.

II

For whoso will, from Pride released;
Contemning neither creed nor priest,
May feel the Soul of all the East.
About him at Kamakura.

Buddha at Kamakura

They entered the fort-like railway station, black in the end of night; the electrics sizzling over the goods-yard where they handle the heavy Northern grain-traffic.

“This is the work of devils!” said the lama, recoiling from the hollow echoing darkness, the glimmer of rails between the masonry platforms, and the maze of girders above. He stood in a gigantic stone hall paved, it seemed, with the sheeted dead third-class passengers who had taken their tickets overnight and were sleeping in the waiting-rooms. All hours of the twenty-four are alike to Orientals, and their passenger traffic is regulated accordingly.

“This is where the fire-carriages come. One stands behind that hole”⁠—Kim pointed to the ticket-office⁠—“who will give thee a paper to take thee to Umballa.”

“But we go to Benares,” he replied petulantly.

“All one. Benares then. Quick: she comes!”

“Take thou the purse.”

The lama, not so well used to trains as he had pretended, started as the 3:25 a.m. southbound roared in. The sleepers sprang to life, and the station filled with clamour and shoutings, cries of water and sweetmeat vendors, shouts of native policemen, and shrill yells of women gathering up their baskets, their families, and their husbands.

“It is the train⁠—only the te-rain. It will not come here. Wait!” Amazed at the lama’s immense simplicity (he had handed him a small bag full of rupees), Kim asked and paid for a ticket to Umballa. A sleepy clerk grunted and flung out a ticket to the next station, just six miles distant.

“Nay,” said Kim, scanning it with a grin. “This may serve for farmers, but I live in the city of Lahore. It was cleverly done, Babu. Now give the ticket to Umballa.”

The Babu scowled and dealt the proper ticket.

“Now another to Amritzar,” said Kim, who had no notion of spending Mahbub Ali’s money on anything so crude as a paid ride to Umballa. “The price is so much. The small money in return is just so much. I know the ways of the te-rain⁠ ⁠… Never did yogi need chela as thou dost,” he went on merrily to the bewildered lama. “They would have flung thee out at Mian Mir but for me. This way! Come!” He returned the money, keeping only one anna in each rupee of the price of the Umballa ticket as his commission⁠—the immemorial commission of Asia.

The lama jibbed at the open door of a crowded third-class carriage. “Were it not better to walk?” said he weakly.

A burly Sikh artisan thrust forth his bearded head. “Is he afraid? Do not be afraid. I remember the time when I was afraid of the train. Enter! This thing is the work of the Government.”

“I do not fear,” said the lama. “Have ye room within for two?”

“There is no room even for a mouse,” shrilled the wife of a well-to-do cultivator⁠—a Hindu Jat from the rich Jullundur district. Our night trains are not as well looked after as the day ones, where the sexes are very strictly kept to separate carriages.

“Oh, mother of my son, we can make space,” said the blue-turbaned husband. “Pick up the child. It is a holy man, see’st thou?”

“And my lap full of seventy times seven bundles! Why not bid him sit on my knee, Shameless? But men are ever thus!” She looked round for approval. An Amritzar courtesan near the window sniffed behind her head drapery.

“Enter! Enter!” cried a fat Hindu moneylender, his folded account-book in a cloth under his arm. With an oily smirk: “It is well to be kind to the poor.”

“Ay, at seven percent a month with a mortgage on the unborn calf,” said a young Dogra soldier going south on leave; and they all laughed.

“Will it travel to Benares?” said the lama.

“Assuredly. Else why should we come? Enter, or we are left,” cried Kim.

“See!” shrilled the Amritzar girl. “He has never entered a train. Oh, see!”

“Nay, help,” said the cultivator, putting out a large brown hand and hauling him in. “Thus is it done, father.”

“But⁠—but⁠—I sit on the floor. It is against the Rule to sit on a bench,” said the lama. “Moreover, it cramps me.”

“I say,” began the moneylender, pursing his lips, “that there is not one rule of right living which these te-rains do not cause us to break. We sit, for example, side by side with all castes and peoples.”

“Yea, and with most outrageously shameless ones,” said the wife, scowling at the Amritzar girl making eyes at the young sepoy.

“I said we might have gone by cart along the road,” said the husband, “and thus have saved some money.”

“Yes⁠—and spent twice over what we saved on food by the way. That was talked out ten thousand times.”

“Ay, by ten thousand tongues,” grunted he.

“The Gods help us poor women if we may not speak. Oho! He is of that sort which may not look at or reply to a woman.” For the lama, constrained by his Rule, took not the faintest notice of her. “And his disciple is like him?”

“Nay, mother,” said Kim most promptly. “Not when the woman is well-looking and above all charitable to the hungry.”

“A beggar’s