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told him of the difficulty I was in, and wished him to point out a way by which I might extricate myself. He laughed heartily at my sad position, and then said, ‘You must act as all bankers do in this part of the country.’ I inquired how they did; and he said, ‘when your notes are brought to you, you must redeem them, and then send them out and get other money for them; and, with the latter, you can keep cashing your own Shinplasters.’ This was, indeed, a new idea for me. I immediately commenced putting in circulation the notes which I had just redeemed, and my efforts, together with the aid of my friend, who, like a philanthropist and Western Christian as he was, were crowned with such success that, before I slept that night, my Shinplasters were again in circulation, and my bank once more on a sound basis.”

In proportion as his mind expanded under the more favourable circumstances in which Brown was placed, he became anxious, not merely for the redemption of his race from personal slavery, but for the moral and religious elevation of those who were free. Finding that habits of intoxication were too prevalent among his coloured brethren, he, in conjunction with others, commenced a temperance reformation in their body. Such was the success of their efforts that, in three years, in the city of Buffalo alone, a society of upwards of 500 members was raised out of a coloured population of less than 700. Of that society Mr. Brown was thrice elected president. The intellectual powers of our author, coupled with his intimate acquaintance with the workings of the slave system, early recommended him to the Abolitionists as a man eminently qualified to arouse the attention of the people of the Northern States to the great national sin of America. In 1843, he was engaged by the Western New York Anti-Slavery Society as a lecturing agent. From 1844 to 1847, he laboured in the Anti-Slavery cause in connection with the American Anti-Slavery Society; and from that period up to the time of his departure for Europe, in 1849, he was an agent of the Massachusetts Anti-Slavery Society. The records of these societies furnish abundant evidence of the success of his labours. From the Massachusetts Anti-Slavery Society he early received the following testimonial. “Since Mr. Brown became an agent of this society, he has lectured in very many of the towns of this commonwealth, and gained for himself the respect and esteem of all whom he met. Himself a fugitive slave, he can experimentally describe the situation of those in bonds as bound with them; and he powerfully illustrates the diabolism of that system which keeps in chains and darkness a host of minds, which, if free and enlightened, would shine among men like stars in the firmament.” Another member of that society speaks thus of him: “I need not attempt any description of the ability and efficiency which characterised the speeches of William Wells Brown throughout the meeting. To you who know him so well, it is enough to say that his lectures were worthy of himself. He has left an impression on the minds of the people that few could have done. Cold indeed must be the hearts that could resist the appeals of so noble a specimen of humanity, in behalf of a crushed and despised race.”

In 1847, Mr. Brown wrote a narrative of his life and escape from slavery, which rapidly ran through several editions. A copy of this he forwarded to his old master, from whom he had escaped, and soon after a friend of Mr. Brown’s received the following letter:

St. Louis, Jan. 10th, 1848.

Sir⁠—I received a pamphlet, or a narrative, so called on the title-page, of the Life of William W. Brown, a fugitive slave, purporting to have been written by himself; and in his book I see a letter from you to the said William W. Brown. This said Brown is named William; he is a slave belonging to me, and ran away from me the first day of January, 1834.

I purchased him of Mr. S. Willi, the last of September, 1833. I paid six hundred and fifty dollars for him. If I had wanted to speculate on him, I could have sold him for three times as much as I paid for him. I was offered two thousand dollars for him in New Orleans at one time, and fifteen hundred dollars for him at another time, in Louisville, Kentucky. But I would not sell him. I was told that he was going to run away, but I did not believe the man, for I had so much confidence in William. I want you to see him, and see if what I say is not the truth. I do not want him as a slave, but I think that his friends, who sustain him and give him the right hand of fellowship, or he himself, could afford to pay my agent in Boston three hundred and twenty five dollars, and I will give him free papers, so that he may go wherever he wishes to. Then he can visit St. Louis, or any other place he may wish.

This amount is just half what I paid for him. Now, if this offer suits Mr. Brown, and the Anti-Slavery Society of Boston, or Massachusetts, let me know, and I will give you the name of my agent in Boston, and forward the papers, to be given to William W. Brown as soon as the money is paid.

Yours respectfully,

Enoch Price.

To Emund Quincy, Esq.

While Mr. Brown would most gladly have accepted manumission papers, relieving him from all future claim of the slaveholder, and thereby making his freedom more secure, he yet felt that he could not conscientiously purchase his liberty, because, by so doing, he would be putting money into the pockets of the manstealer which did not justly belong to him. He therefore refused the

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