A General View of Positivism - Auguste Comte (the snowy day read aloud TXT) 📗

spiritual power to bear upon modern government. At first such influence can only be exercised spontaneously; but it will become more and more systematic with every new step in the great philosophical renovation on which the final reorganization of society is based.

The propriety of the provisional policy here recommended is further illustrated by the wide scope of its application. Although suggested by the difficulties peculiar to the position of France, it is equally adapted to other nations who are sufficiently advanced to take part in the great revolutionary crisis. Thus the second phase of the Revolution is at once distinguished from the first, by having an Occidental, as opposed to a purely National, character. And the fact of the executive government being composed of working men, points in the same direction; since of all classes working men are the most free from local prejudices, and have the strongest tendencies, both intellectually and morally, to universal union. Even should this form of government be limited for some years to France, it would be enough to remodel the old system of diplomacy throughout the West.

Such are the advantages which the second revolutionary government will derive from the possession of systematic principles; whereas the government of the Convention was left to its empirical instincts, and had nothing but its progressive instincts to guide it.

A special report was published in 1848 by the Positivist Society,16 in which the subject of provisional government will be found discussed in greater detail.

Quiet at home and peace abroad being secured, we shall be able, notwithstanding the continuance of mental and moral anarchy, to proceed actively with the vast work of social regeneration, with the certainty of full liberty of thought and expression. For this purpose it will be desirable to institute the philosophical and political association to which I alluded in the last volume of my Positive Philosophy (published in 1842), under the title of Positive Occidental Committee.17 Its sittings would usually be held in Paris, and it would consist, in the first place, of eight Frenchmen, seven Englishmen, six Germans, five Italians, and four Spaniards. This would be enough to represent fairly the principal divisions of each population. Germany, for instance, might send a Dutchman, a Prussian, a Swede, a Dane, a Bavarian, and an Austrian. So, too, the Italian members might come respectively from Piedmont, Lombardy, Tuscany, the Roman States, and the two Sicilies. Again, Catalonia, Castille, Andalusia, and Portugal would adequately represent the Spanish Peninsula.

Thus we should have a sort of permanent Council of the new Church. Each of the three elements of the moderating power should be admitted into it; and it might also contain such members of the governing class as were sufficiently regenerated to be of use in forwarding the general movement. There should be practical men in this council as well as philosophers. Here, as elsewhere, it will be principally from the working classes that such practical cooperation will come; but no support, if given sincerely, will be rejected, even should it emanate from the classes who are destined to extinction. It is also most important for the purposes of this Council that the third element of the moderating power, women, should be included in it, so as to represent the fundamental principle of the preponderance of the heart over the understanding. Six ladies should be chosen in addition to the thirty members above mentioned: of these, two would be French, and one from each of the other nations. Besides their ordinary sphere of influence, it will be their special duty to disseminate Positivism among our Southern brethren. It is an office that I had reserved for my saintly colleague, who, but for her premature death, would have rendered eminent service in such a Council.

While material order is maintained by national governments, the members of the Council, as pioneers of the final order of society, will be carrying on the European movement, and gradually terminating the spiritual interregnum which is now the sole obstacle to social regeneration. They will forward the development and diffusion of Positivism, and make practical application of its principles, in all ways that are honourably open to them. Instruction of all kinds, oral or written, popular or philosophic, will fall within their province; but their chief aim will be to inaugurate the worship of Humanity so far as that is possible. And already a beginning is possible, so far at least as the system of commemoration is concerned. Politically they may give a direct proof of the international character of the Positive system, by bringing forward several measures, the utility of which has long been recognized, but which have been neglected for want of some central authority placed beyond the reach of national rivalry.

One of the most important of such measures would be the establishment of a Western naval force, with the twofold object of protecting the seas, and of assisting geographical and scientific discovery. It should be recruited and supported by all five branches of the Occidental family, and would thus be a good substitute for the admirable institution of maritime Chivalry which fell with Catholicism. On its flag the Positivist motto would naturally be inscribed, and thus would be for the first time publicly recognized.

Another measure, conceived in the same spirit, would soon follow, one which has long been desired, but which, owing to the anarchy prevalent throughout the West since the decline of Catholicism, has never yet been carried out. A common monetary standard will be established, with the consent of the various governments, by which industrial transactions will be greatly facilitated. Three spheres made respectively of gold, silver, and platinum, and each weighing fifty grams, would differ sufficiently in value for the purpose. The sphere should have a small flattened base, and on the great circle parallel to it the Positivist motto would be inscribed. At the pole would be the image of the immortal Charlemagne, the founder of the Western Republic, and round the