Nightmare Abbey - Thomas Love Peacock (best classic books TXT) 📗

of his pleasing and beneficial existence is the evening of a beautiful day.6 The Honourable Mr. Listless

Really I should like very well to lead such a life myself, but the exertion would be too much for me. Besides, I have been at college. I contrive to get through my day by sinking the morning in bed, and killing the evening in company; dressing and dining in the intermediate space, and stopping the chinks and crevices of the few vacant moments that remain with a little easy reading. And that amiable discontent and antisociality which you reprobate in our present drawing-room-table literature, I find, I do assure you, a very fine mental tonic, which reconciles me to my favourite pursuit of doing nothing, by showing me that nobody is worth doing anything for.

Marionetta

But is there not in such compositions a kind of unconscious self-detection, which seems to carry their own antidote with them? For surely no one who cordially and truly either hates or despises the world will publish a volume every three months to say so.

Mr. Flosky

There is a secret in all this, which I will elucidate with a dusky remark. According to Berkeley, the esse of things is percipi. They exist as they are perceived. But, leaving for the present, as far as relates to the material world, the materialists, hyloists, and antihyloists, to settle this point among them, which is indeed

A subtle question, raised among
Those out o’ their wits, and those i’ the wrong

for only we transcendentalists are in the right: we may very safely assert that the esse of happiness is percipi. It exists as it is perceived. “It is the mind that maketh well or ill.” The elements of pleasure and pain are everywhere. The degree of happiness that any circumstances or objects can confer on us depends on the mental disposition with which we approach them. If you consider what is meant by the common phrases, a happy disposition and a discontented temper, you will perceive that the truth for which I am contending is universally admitted.

Mr. Flosky suddenly stopped: he found himself unintentionally trespassing within the limits of common sense. Mr. Hilary

It is very true; a happy disposition finds materials of enjoyment everywhere. In the city, or the country⁠—in society, or in solitude⁠—in the theatre, or the forest⁠—in the hum of the multitude, or in the silence of the mountains, are alike materials of reflection and elements of pleasure. It is one mode of pleasure to listen to the music of Don Giovanni, in a theatre glittering with light, and crowded with elegance and beauty: it is another to glide at sunset over the bosom of a lonely lake, where no sound disturbs the silence but the motion of the boat through the waters. A happy disposition derives pleasure from both, a discontented temper from neither, but is always busy in detecting deficiencies, and feeding dissatisfaction with comparisons. The one gathers all the flowers, the other all the nettles, in its path. The one has the faculty of enjoying everything, the other of enjoying nothing. The one realises all the pleasure of the present good; the other converts it into pain, by pining after something better, which is only better because it is not present, and which, if it were present, would not be enjoyed. These morbid spirits are in life what professed critics are in literature; they see nothing but faults, because they are predetermined to shut their eyes to beauties. The critic does his utmost to blight genius in its infancy; that which rises in spite of him he will not see; and then he complains of the decline of literature. In like manner, these cankers of society complain of human nature and society, when they have wilfully debarred themselves from all the good they contain, and done their utmost to blight their own happiness and that of all around them. Misanthropy is sometimes the product of disappointed benevolence; but it is more frequently the offspring of overweening and mortified vanity, quarrelling with the world for not being better treated than it deserves.

Scythrop

To Marionetta. These remarks are rather uncharitable. There is great good in human nature, but it is at present ill-conditioned. Ardent spirits cannot but be dissatisfied with things as they are; and, according to their views of the probabilities of amelioration, they will rush into the extremes of either hope or despair⁠—of which the first is enthusiasm, and the second misanthropy; but their sources in this case are the same, as the Severn and the Wye run in different directions, and both rise in Plinlimmon.

Marionetta

“And there is salmon in both;” for the resemblance is about as close as that between Macedon and Monmouth.

VIII

Marionetta observed the next day a remarkable perturbation in Scythrop, for which she could not imagine any probable cause. She was willing to believe at first that it had some transient and trifling source, and would pass off in a day or two; but, contrary to this expectation, it daily increased. She was well aware that Scythrop had a strong tendency to the love of mystery, for its own sake; that is to say, he would employ mystery to serve a purpose, but would first choose his purpose by its capability of mystery. He seemed now to have more mystery on his hands than the laws of the system allowed, and to wear his coat of darkness with an air of great discomfort. All her little playful arts lost by degrees much of their power either to irritate or to soothe; and the first perception of her diminished influence produced in her an immediate depression of spirits, and a consequent sadness of demeanour, that rendered her very interesting to Mr. Glowry; who, duly considering the improbability of accomplishing his wishes with respect to Miss Toobad (which improbability naturally increased in the diurnal ratio of that young