Voice of the Fire by Alan Moore (pocket ebook reader .txt) 📗

Ah, it is good that I is not go cross of bridge by dark, and see of she no more. Set she by I with bright of sun on she, she’s skin more white as aur-ox belt that wrap all bout she hair. In one hand is she hold of chewing-thing that is of sun-grass make, while other hand of she it is with titty-apples in.

They titty-apple is that soft and good for eat, with wet of they run down I’s chin. Make she good mouth at this, and say as she is find of other thing for I, yet not as I may eat. Now looks I, and by she is I see wraps. Is leg-wraps, belly-wraps and wraps of dry-skin make for foot. How is she come by wraps, say I, and in I’s saying spit of titty-apple that is fall on hand of she, a little bit. Now lift she hand, and make a tongue and licks it off, and all this while is look at I. A prickling is come in I’s will.

Wraps is they wraps of Hob’s son, she is say, and say no more to this, and look by river, bright in sun, where is she make all little of she eyes. Say I, how is it son of Hob go off and take he not he’s wraps.

Look she to river more. Say she, he is not want of wraps where he is go.

Now stand she up, and turn to I. Say she, come, put they wraps on that we may walk by of river’s edge. Stand I, and make as she is say, where put I wraps bout of I’s legs, I’s belly and I’s back, and now on foot of I, and rub of wraps is queer.

From pig-keep go we by of hut, where hill of fire-branch is in fore, as stand more big as I. Off rise and pipe-grass through by river’s edge, where is I hind-whiles come for piss. There walk we water by. Say I that she is say to I of stick-head men and of they big path-saying, yet is she not say how Hob’s son is all one with this, nor how is he go off.

Say she, if I is set with she in neath of trees by river’s edge, there is she saying all to I. And now is we find tree, and set we here on grass, she with she foot hang down and toes of she in water, where is make bright rings.

She is now say of stick-head men, and of they saying-path. Path is a making more queer and more big as making hind-whiles is in world, more big as stand-round-stones that people say is make there on big open, far in way of sun-rise-up. Say she, for make this saying-path they stick-head men is want a strongness and a queer of glean that is not hind-whiles in of they. A strongness that is come from other world, in neath of dirt, where is they spirit walk.

Hob and he’s stick-head kine is take this strong from spirit world, say girl, and spirits is as like take of they due from stick-head men. Now is she quiet. How is they spirit taking of they due, say I.

Say she how spirits take that which they stick-head men is more with want of as an other thing in world, as may that is. This thing is put to axe by stick-head men and make no more alive, that it is take by spirits down to other world. As due for this is spirits put a strongness in of stick-head man, and queerness in he gleanings that he may make saying-path a-right.

And how with Hob, say I, and with this thing he want more as an other thing in world, which spirits make he put to axe. Take she now foot from river, white and cold, with little eyes of wet stand out there on. It is he’s son, she say. It is he’s son.

A-cross of water rise up many flat-mouth birds, all in they noise, and fly ways off in bove of wet and water, way of valley edge. A tree-skin worm fall on I’s foot, one of they fur-back kine. I takes he up in tween I’s finger now, and pull, that he is come in bits, where make I idle with he long whiles like to this, and lick he from I’s hand. Girl turn from river now, for look at I. Is walking-people put they sons to axe, she say.

No, say I. Nor is beast nor bird, but if they is with sick in glean of they. I is not hind-whiles hear a thing as frighting nor as queer to this. Why, put of babes to axe is more not good as that I is not glean. More say I like to this, and say, is Hob not with a like for son, that he may do of this with he.

That is not it, say girl. That is not it at all. Hob is he more with liking and with want in he for son as is in man for mate. As is in fire for dry-wood tree. He is not want to make he son no more alive.

Say I, why, Hob may say he no to this, and say he is not put he son to axe, for he is with big say bove many people.

People want of path, say she. People is want of skins and meats, and of good whiles as path make come here by. They setting-kine is long whiles find for Hob he food and wraps and like to this, and now is want he make of path for they, as is they due. If he is not put son to axe and make a-right of path, he is with big say bove of they no more. If he is not do right by they, why, they is like