Table-Talk - William Hazlitt (tohfa e dulha read online TXT) 📗

said a celebrated wit, “was given to man to conceal his thoughts.” Yet I do not know that the greatest hypocrites are the least silent. The mouth of Cromwell is pursed up in the portraits of him, as if he was afraid to trust himself with words. Lord Chesterfield advises us, if we wish to know the real sentiments of the person we are conversing with, to look in his face, for he can more easily command his words than his features. A man’s whole life may be picture painted of him by a great artist would probably stamp his true character on the canvas, and betray the secret to posterity. Men’s opinions were divided, in their lifetimes, about such prominent personages as Charles V and Ignatius Loyola, partly, no doubt, from passion and interest, but partly from contradictory evidence in their ostensible conduct: the spectator, who has ever seen their pictures by Titian, judges of them at once, and truly. I had rather leave a good portrait of myself behind me than have a fine epitaph. The face, for the most part, tells what we have thought and felt⁠—the rest is nothing. I prefixed to his poems than from anything he ever wrote. Caesar’s Commentaries would not have redeemed him in my opinion, if the bust of him had resembled the Duke of Wellington. My old friend Fawcett used to say, that if Sir Isaac Newton himself had lisped, he could not have thought anything of him. So I cannot persuade myself that anyone is a great man who looks like a fool. In this I may be wrong.

First impressions are often the truest, as we find (not unfrequently) to our cost when we have been wheedled out of them by plausible professions or actions. A man’s look is the work of years, it is stamped on his countenance by the events of his whole life, nay, more, by the hand of nature, and it is not to be got rid of easily. There is, as it has been remarked repeatedly, something in a person’s appearance at first sight which we do not like, and that gives us an odd twinge, but which is overlooked in a multiplicity of other circumstances, till the mask is taken off, and we see this lurking character verified in the plainest manner in the sequel. We are struck at first, and by chance, with what is peculiar and characteristic; also with permanent traits and general effect: this afterwards goes off in a set of unmeaning, commonplace details. This sort of prima facie evidence, then, shows what a man is better than what he says or does; for it shows us the habit of his mind, which is the same under all circumstances and disguises. You will say, on the other hand, that there is no judging by appearances, as a general rule. No one, for instance, would take such a person for a very clever man without knowing who he was. Then, ten to one, he is not: he may have got the reputation, but it is a mistake. You say, there is Mr. ⸻, undoubtedly a person of great genius; yet, except when excited by something extraordinary, he seems half dead. He has wit at will, yet wants life and spirit. He is capable of the most generous acts, yet meanness seems to cling to every motion. He looks like a poor creature⁠—and in truth he is one! The first impression he gives you of him answers nearly to the feeling he has of his personal identity; and this image of himself, rising from his thoughts, and shrouding his faculties, is that which sits with him in the house, walks out with him into the street, and haunts his bedside. The best part of his existence is dull, cloudy, leaden: the flashes of light that proceed from it, or streak it here and there, may dazzle others, but do not deceive himse deficiency it indicates. He who undervalues himself is justly undervalued by others. Whatever good properties he may possess are, in fact, neutralised by a “cold rheum” running through his veins, and taking away the zest of his pretensions, the pith and marrow of his performances. What is it to me that I can write these Table-Talks? It is true I can, by a reluctant effort, rake up a parcel of half-forgotten observations, but they do not float on the surface of my mind, nor stir it with any sense of pleasure, nor even of pride. Others have more property in them than I have: they may reap the benefit, I have only had the pain. Otherwise, they are to me as if they had never existed; nor should I know that I had ever thought at all, but that I am reminded of it by the strangeness of my appearance, and my unfitness for everything else. Look in Coleridge’s face while he is talking. His words are such as might “create a soul under the ribs of death.” His face is a blank. Which are we to consider as the true index of his mind? Pain, languor, shadowy remembrances, are the uneasy inmates there: his lips move mechanically!

There are people that we do not like, though we may have known them long, and have no fault to find with them, “their appearance, as we say, is so much against them.” That is not all, if we could find it out. There is, generally, a reason for this prejudice; for nature is true to itself. They may be very good sort of people too, in their way, but still something is the matter. There is a coldness, a selfishness, a levity, an insincerity, which we cannot fix upon any particular phrase or action, but we see it in their whole persons and deportment. One reason that we do not see it in any other way may be, that they are all the time trying to conceal this