The Melting-Pot - Israel Zangwill (miss read books .TXT) 📗

And if, alas! passing through the golden door, the Jew finds his New Jerusalem as much a caricature by the crumbling of its early ideals as the old became by the fading of the visions of Isaiah and Amos, he may find his mission in fighting for the preservation of the original Hebraic pattern. In this fight he will not be alone, and intermarriage with his fellow-crusaders in the new Land of Promise will naturally follow wherever, as with David Quixano and Vera Revendal, no theological differences divide. There will be neither Jew nor Greek. Intermarriage, wherever there is social intimacy, will follow, even when the parties stand in opposite religious camps; but this is less advisable as leading to a house divided against itself and to dissension in the upbringing of the children. It is only when a common outlook has been reached, transcending the old doctrinal differences, that intermarriage is denuded of those latent discords which the instinct of mankind divines, and which keep even Catholic and Protestant wisely apart.

These discords, together with the prevalent anti-Semitism and his own ingrained persistence, tend to preserve the Jew even in the "Melting Pot," so that his dissolution must be necessarily slower than that of the similar aggregations of Germans, Italians, or Poles. But the process for all is the same, however tempered by specific factors. Beginning as broken-off bits of Germany, Italy, or Poland, with newspapers and theatres in German, Italian, or Polish, these colonies gradually become Americanised, their vernaculars, even when jealously cherished, become a mere medium for American conceptions of life; while in the third generation the child is ashamed both of its parents and their lingo, the newspapers dwindle in circulation, the theatres languish. The reality of this process has been denied by no less distinguished an American than Dr. Charles Eliot, ex-President of Harvard University, whose prophecy of Jewish solidarity in America and of the contribution of Judaism to the world's future is more optimistic than my own. Dr. Eliot points to the still unmelted heaps of racial matter, without suspecting—although he is a chemist—that their semblance of solidity is only kept up by the constant immigration of similar atoms to the base to replace those liquefied at the apex. Once America slams her doors, the crucible will roar like a closed furnace.

Heaven forbid, however, that the doors shall be slammed for centuries yet. The notion that the few millions of people in America have a moral right to exclude others is monstrous. Exclusiveness may have some justification in countries, especially when old and well-populated; but for continents like the United States—or for the matter of that Canada and Australia—to mistake themselves for mere countries is an intolerable injustice to the rest of the human race.

The exclusion of criminals even is as impossible in practice as the exclusion of the sick and ailing is unchristian. Infinitely more important were it to keep the gates of birth free from undesirables. As for the exclusion of the able-bodied, whether illiterate or literate, that is sheer economic madness in so empty a continent, especially with the Panama Canal to divert them to the least developed States. Fortunately, any serious restriction will avenge itself not only by the stagnation of many of the States, but by the paralysis of the great liners which depend on steerage passengers, without whom freights and fares will rise and saloon passengers be docked of their sailing facilities. Meantime the inquisition at Ellis Island has to its account cruelties no less atrocious than the ancient Spanish—cruelties that only flash into momentary prominence when some luxurious music-hall lady of dubious morals has a taste of the barbarities meted out daily to blameless and hard-working refugees from oppression or hunger, who, having staked their all on the great adventure, find themselves hustled back, penniless and heartbroken, to the Old World.

Whether any country will ever again be based like those of the Old World upon a unity of race or religion is a matter of doubt. New England, of course, like Pennsylvania and Maryland, owes its inception to religion, but the original impulse has long been submerged by purely economic pressures. And the same motley immigration from the Old World is building up the bulk of the coming countries. At most, the dominant language gives a semblance of unity and serves to attract a considerable stream of immigrants who speak it, as of Portuguese to Brazil, Spaniards to the Argentine. But the chief magnet remains economic, for Brazil draws six times as many Italians as Portuguese, and the Argentine two and a half times as many Italians as Spanish. It may be urged, of course, that the Italian gravitation to these countries is still a matter of race, and that, in the absence of an El Dorado of his own, the Italian is attracted towards States that are at least Latin. But though Brazil and the Argentine be predominantly Latin, the minority of Germans, Austrians, and Swiss is by no means insignificant. The great modern steamship, in fact—supplemented by its wandering and seductive agent—is playing the part in the world formerly played by invasions and crusades, while the "economic" immigrant is more and more replacing the refugee, just as the purely commercial company working under native law is replacing the Chartered Company which was a law to itself. How small a part in the modern movement is played by patriotism proper may be seen from the avidity with which the farmers of the United States cross the borders to Canada to obtain the large free holdings which enable them to sell off their American properties. How little the proudest tradition counts against the environment is shown in the shame felt by Argentine-born children for the English spoken by their British parents.

The difference in the method of importing the ingredients makes thus no difference to the action of the crucible. Though the peoples now in process of formation in the New World are being recruited by mainly economic forces, it may be predicted they will ultimately harden into homogeneity of race, if not even of belief. For internationalism in religion seems to be again receding in favour of national religions (if, indeed, these were ever more than superficially superseded), at any rate in favour of nationalism raised into religion.

If racial homogeneity has not yet been evolved completely even in England—and, of course, the tendency can never be more than asymptotic—it is because cheap and easy transport and communication, with freedom of economic movement, have been late developments and are still far from perfect. Hence, there has never been a thorough shake-up and admixture of elements, so that certain counties and corners have retained types and breeds peculiar to them. But with the ever-growing interconnection of all parts of the country, and with the multiplication of labour bureaux, these breeds and types will be—alas, for local colour!—increasingly absorbed in the general mass. For fusion and unification are part of the historic life-process. "Normans and Saxons and Danes" are we here in England, yes and Huguenots and Flemings and Gascons and Angevins and Jews and many other things.

In fact, according to Sir Harry Johnston, there is hardly an ethnic element that has not entered into the Englishman, including even the missing link, as the Piltdown skull would seem to testify. The earlier discovery at Galley Hill showed Britannia rising from the apes with an extinct Tasmanian type, not unlike the surviving aboriginal Australian. Then the west of Britain was invaded by a negroid type from France followed by an Eskimo type of which traces are still to be seen in the West of Ireland and parts of Scotland. Next came the true Mediterranean white man, the Iberian, with dark hair and eyes and a white skin; and then the round-headed people of the Bronze Age, probably Asiatic. And then the Gael, the long-headed, fair-haired Aryan, who ruled by iron and whose Keltic vocabulary was tinged with Iberian, and who was followed by the Brython or Belgian. And, at some unknown date, we have to allow for the invasion of North Britain by another Germanic type, the Caledonian, which would seem to have been a Norse stock, foreshadowing the later Norman Conquest. And, as if this mish-mash was not confusion enough, came to make it worse confounded the Roman conquerors, trailing like a mantle of many colours the subject-races of their far-flung Empire.

Is it wonderful if the crucible, capable of fusing such a motley of types into "the true-born Briton," should be melting up its Jews like old silver? The comparison belongs to Mr. Walkley, who was more moved by the beauty of the old and the pathos of its passing than by the resplendence of the new, and who seemed to forget that it is for the dramatist to register both impartially—their conflict constituting another of those spiritual duels which are peculiarly his affair. Jews are, unlike negroes, a "recessive" type, whose physical traits tend to disappear in the blended offspring. There does not exist in England to-day a single representative of the Jewish families whom Cromwell admitted, though their lineage may be traced in not a few noble families. Thus every country has been and is a "Melting Pot." But America, exhibiting the normal fusing process magnified many thousand diameters and diversified beyond all historic experience, and fed not by successive waves of immigration but by a hodge-podge of simultaneous hordes, is, in Bacon's phrase, an "ostensive instance" of a universal phenomenon. America is the "Melting Pot."

Her people has already begun to take on such a complexion of its own, it is already so emphatically tending to a new race, crossed with every European type, that the British illusion of a cousinly Anglo-Saxon people with whom war is unthinkable is sheer wilful blindness. Even to-day, while the mixture is still largely mechanical not chemical, the Anglo-Saxon element is only preponderant; it is very far from being the sum total.

While our sluggish and sensual English stage has resisted and even burked the writer's attempt to express in terms of the theatre our European problems of war and religion, and to interpret through art the "years of the modern, years of the unperformed,"