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the apparent unconsciousness of the author that he is saying anything ludicrous, anything but the merest commonplace, that give its peculiar flavour to the humour of Cervantes. His, in fact, is the exact opposite of the humour of Sterne and the self-conscious humourists. Even when Uncle Toby is at his best, you are always aware of “the man Sterne” behind him, watching you over his shoulder to see what effect he is producing. Cervantes always leaves you alone with Don Quixote and Sancho. He and Swift and the great humourists always keep themselves out of sight, or, more properly speaking, never think about themselves at all, unlike our latter-day school of humourists, who seem to have revived the old horse-collar method, and try to raise a laugh by some grotesque assumption of ignorance, imbecility, or bad taste.

It is true that to do full justice to Spanish humour in any other language is well-nigh an impossibility. There is a natural gravity and a sonorous stateliness about Spanish, be it ever so colloquial, that make an absurdity doubly absurd, and give plausibility to the most preposterous statement. This is what makes Sancho Panza’s drollery the despair of the conscientious translator. Sancho’s curt comments can never fall flat, but they lose half their flavour when transferred from their native Castilian into any other medium. But if foreigners have failed to do justice to the humour of Cervantes, they are no worse than his own countrymen. Indeed, were it not for the Spanish peasant’s relish of Don Quixote, one might be tempted to think that the great humourist was not looked upon as a humourist at all in his own country.

The craze of Don Quixote seems, in some instances, to have communicated itself to his critics, making them see things that are not in the book and run full tilt at phantoms that have no existence save in their own imaginations. Like a good many critics nowadays, they forget that screams are not criticism, and that it is only vulgar tastes that are influenced by strings of superlatives, three-piled hyperboles, and pompous epithets. But what strikes one as particularly strange is that while they deal in extravagant eulogies, and ascribe all manner of imaginary ideas and qualities to Cervantes, they show no perception of the quality that ninety-nine out of a hundred of his readers would rate highest in him, and hold to be the one that raises him above all rivalry.

To speak of Don Quixote as if it were merely a humorous book would be a manifest misdescription. Cervantes at times makes it a kind of commonplace book for occasional essays and criticisms, or for the observations and reflections and gathered wisdom of a long and stirring life. It is a mine of shrewd observation on mankind and human nature. Among modern novels there may be, here and there, more elaborate studies of character, but there is no book richer in individualised character. What Coleridge said of Shakespeare in minimis is true of Cervantes; he never, even for the most temporary purpose, puts forward a lay figure. There is life and individuality in all his characters, however little they may have to do, or however short a time they may be before the reader. Samson Carrasco, the curate, Teresa Panza, Altisidora, even the two students met on the road to the cave of Montesinos, all live and move and have their being; and it is characteristic of the broad humanity of Cervantes that there is not a hateful one among them all. Even poor Maritornes, with her deplorable morals, has a kind heart of her own and “some faint and distant resemblance to a Christian about her;” and as for Sancho, though on dissection we fail to find a lovable trait in him, unless it be a sort of doglike affection for his master, who is there that in his heart does not love him?

But it is, after all, the humour of Don Quixote that distinguishes it from all other books of the romance kind. It is this that makes it, as one of the most judicial-minded of modern critics calls it, “the best novel in the world beyond all comparison.”2 It is its varied humour, ranging from broad farce to comedy as subtle as Shakespeare’s or Molière’s, that has naturalised it in every country where there are readers, and made it a classic in every language that has a literature.

Don Quixote Part I

To the Duke of Béjar, Marquis of Gibraleón, Count of Benalcázar and Bañares, Vicecount of the Puebla De Alcocer, Master of the towns of Capilla, Curiel and Burguillos

In belief of the good reception and honours that Your Excellency bestows on all sort of books, as prince so inclined to favor good arts, chiefly those who by their nobleness do not submit to the service and bribery of the vulgar, I have determined bringing to light The Ingenious Gentleman Don Quixote of La Mancha, in shelter of Your Excellency’s glamorous name, to whom, with the obeisance I owe to such grandeur, I pray to receive it agreeably under his protection, so that in this shadow, though deprived of that precious ornament of elegance and erudition that clothe the works composed in the houses of those who know, it dares appear with assurance in the judgment of some who, trespassing the bounds of their own ignorance, use to condemn with more rigour and less justice the writings of others. It is my earnest hope that Your Excellency’s good counsel in regard to my honourable purpose, will not disdain the littleness of so humble a service.

Miguel de Cervantes

Preface

Idle reader: thou mayest believe me without any oath that I would this book, as it is the child of my brain, were the fairest, gayest, and cleverest that could be imagined. But I could not counteract Nature’s law that everything shall

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