The Indolence of the Filipino - José Rizal (scary books to read .TXT) 📗

its existence and exaggerate it more or less have not therefore failed to advise remedies taken from here and there, from Java, from India, from other English or Dutch colonies, like the quack who saw a fever cured with a dozen sardines and afterwards always prescribed these fish at every rise in temperature that he discovered in his patients.

We shall proceed otherwise. Before proposing a remedy we shall examine the causes, and even though strictly speaking a predisposition is not a cause, let us, however, study at its true value this predisposition due to nature.

The predisposition exists? Why shouldn’t it?

A hot, climate requires of the individual quiet and rest, just as cold incites to labor and action. For this reason the Spaniard is more indolent than the Frenchman; the Frenchman more so than the German. The Europeans themselves who reproach the residents of the colonies so much (and I am not now speaking of the Spaniards but of the Germans and English themselves), how do they live in tropical countries? Surrounded by a numerous train of servants, never going afoot but riding in a carriage, needing servants not only to take off their shoes for them but even to fan them! And yet they live and eat better, they work for themselves to get rich, with the hope of a future, free and respected, while the poor colonist, the indolent colonist, is badly nourished, has no hope, toils for others, and works under force and compulsion! Perhaps the reply to this will be that white men are not made to stand the severity of the climate. A mistake! A man can live in any climate, if he will only adapt himself to its requirements and conditions. What kills the European in hot countries is the abuse of liquors, the attempt to live according to the nature of his own country under another sky and another sun. We inhabitants of hot countries live well in northern Europe whenever we take the precautions the people there do. Europeans can also stand the torrid zone, if only they would get rid of their prejudices. (2) The fact is that in tropical countries violent work is not a good thing as it is in cold countries, there it is death, destruction, annihilation. Nature knows this and like a just mother has therefore made the earth more fertile, more productive, as a compensation. An hour’s work under that burning sun, in the midst of pernicious influences springing from nature in activity, is equal to a day’s work in a temperate climate; it is, then, just that the earth yield a hundred fold! Moreover, do we not see the active European, who has gained strength during the winter, who feels the fresh blood of spring boil in his veins, do we not see him abandon his labors during the few days of his variable summer, close his office—where the work is not violent and amounts for many to talking and gesticulating in the shade and beside a lunch-stand,—flee to watering places, sit in the caf�s or stroll about? What wonder then that the inhabitant of tropical countries, worm out and with his blood thinned by the continuous and excessive heat, is reduced to inaction? Who is the indolent one in the Manila offices? Is it the poor clerk who comes in at eight in the morning and leaves at, one in the afternoon with only his parasol, who copies and writes and works for himself and for his chief, or is it the chief, who comes in a carriage at ten o’clock, leaves before twelve, reads his newspaper while smoking and with is feet cocked up on a chair or a table, or gossiping about all his friends? Which is indolent, the native coadjutor, poorly paid and badly treated, who has to visit all the indigent sick living in the country, or the friar curate who gets fabulously rich, goes about in a carriage, eats and drinks well, and does not put himself to any trouble without collecting excessive fees? [3]

Without speaking further of the Europeans, in what violent labor does the Chinaman engage in tropical countries, the industrious Chinaman, who flees from his own country driven by hunger and want, and whose whole ambition is to amass a small fortune? With the exception of some porters, an occupation that the natives also follow, he nearly always engages in trade, in commerce; so rarely does he take up agriculture that we do not know of a single case. The Chinaman who in other colonies cultivates the soil does so only for a certain number of years and then retires. [4]

We find, then, the tendency to indolence very natural, and have to admit and bless it, for we cannot alter natural laws, and without it the race would have disappeared. Man is not a brute, he is not a, machine; his object is not merely to produce, in spite of the pretensions of some Christian whites who would make of the colored Christian a kind of motive power somewhat more intelligent and less costly than steam. Man’s object is not to satisfy tile passions of another man, his object is to seek happiness for himself and his kind by traveling along the road of progress and perfection.

The evil is not that indolence exists more or less latently but that it is fostered and magnified. Among men, as well as among nations, there exist not only aptitudes but also tendencies toward good and evil. To foster the good ones and aid them, as well as correct the evil and repress them, would be the duty of society and governments, if less noble thoughts did not occupy their attention. The evil is that the indolence in the Philippines is a magnified indolence, an indolence of the snowball type, if we may be permitted the expression, an evil that increases in direct proportion to the square of the periods of time, an effect of misgovernment and of backwardness, as we said, and not a cause thereof. Others will hold the contrary opinion, especially those who have a hand in the misgovernment, but we do not care; we have made an assertion and are going to prove it.

II

When in consequence of a long chronic illness the condition of the patient is examined, the question may arise whether the weakening of the fibers and the debility of the organs are the cause of the malady’s continuing or the effect of the bad treatment that prolongs its action. The attending physician attributes the entire failure of his skill to the poor constitution of the patient, to the climate, to the surroundings, and so on. On the other hand, the patient attributes the aggravation of the evil to the system of treatment followed. Only the common crowd, the inquisitive populace, shakes its head and cannot reach a decision.

Something like this happens in the case of the Philippines. Instead of physician, read government, that is, friars, employees, etc. Instead of patient, Philippines; instead of malady, indolence.

And, just as happens in similar cases then the patient gets worse, everybody loses his head, each one dodges the responsibility to place it upon somebody else, and instead of seeking the causes in order to combat the evil in them, devotes himself at best to attacking the symptoms: here a blood-letting, a tax; there a plaster, forced labor; further on a sedative, a trifling reform. Every new arrival proposes a new remedy: one, seasons of prayer, the relics of a saint, the viaticum, the friars; another, a shower-bath; still another, with pretensions to modern ideas, a transfusion of blood. “It’s nothing, only the patient has eight million indolent red corpuscles: some few white corpuscles in the form of an agricultural colony will get us out of the trouble.”

So, on all sides there are groans, gnawing of lips, clenching of fists, many hollow words, great ignorance, a deal of talk, a lot of fear. The patient is near his finish!

Yes, transfusion of blood, transfusion of blood! New life, new vitality! Yes, the new white corpuscles that you are going to inject into its veins, the new white corpuscles that were a cancer in another organism will withstand all the depravity of the system, will withstand the blood-lettings that it suffers every day, will have more stamina than all the eight million red corpuscles, will cure all the disorders, all the degeneration, all the trouble in the principal organs. Be thankful if they do not become coagulations and produce gangrene, be thankful if they do not reproduce the cancer!

While the patient breathes, we must not lose hope, and however late we be, a judicious examination is never superfluous; at least the cause of death may be known. We are not trying to put all the blame on the physician, and still less on the patient, for we have already spoken of a predisposition due to the climate, a reasonable and natural predisposition, in the absence of which the race would disappear, sacrificed to excessive labor in a tropical country.

Indolence in the Philippines is a chronic malady, but not a hereditary one. The Filipinos have not always been what they are, witnesses whereto are all the historians of the first years after the discovery of the Islands.

Before the arrival of the Europeans, the Malayan Filipinos carried on an active trade, not only among themselves but also with all the neighboring countries. A Chinese manuscript of the 13th century, translated by Dr. Hirth (Globus, Sept. 1889), which we will take up at another time, speaks of China’s relations with the islands, relations purely commercial, in which mention is made of the activity and honesty of the traders of Luzon, who took the Chinese products and distributed them throughout all the islands, traveling for nine months, and then returned to pay religiously even for the merchandise that the Chinamen did not remember to have given them. The products which they in exchange exported from the islands were crude wax, cotton, pearls, tortoise-shell, betel-nuts, dry-goods, etc. [5]

The first thing noticed by Pigafetta, who came with Magellan in 1521, on arriving at the first island of the Philippines, Samar, was the courtesy and kindness of the inhabitants and their commerce. “To honor our captain,” he says, “they conducted him to their boats where they had their merchandise, which consisted of cloves, cinnamon, pepper, nutmegs, mace, gold and other things; and they made us understand by gestures that such articles were to be found in the islands to which we were going.” [6]

Further on he speaks of the vessels and utensils of solid gold that he found in Butuan, where the people worked mines. He describes the silk dresses, the daggers with long gold hilts and scabbards of carved wood, the gold, sets of teeth, etc. Among cereals and fruits he mentions rice, millet, oranges, lemons, panicum, etc.

That the islands maintained relations with neighboring countries and even with distant ones is proven by the ships from Siam, laden with gold and slaves, that Magellan found in Cebu. These ships paid certain duties to the King of the island. In the same year, 1521, the survivors of Magellan’s expedition met the son of the Rajah of Luzon, who, as captain-general of the Sultan of Borneo and admiral of his fleet, had conquered for him the great city of Lave (Sarawak?). Might this captain, who was greatly feared by all his foes, have been the Rajah Matanda whom the Spaniards afterwards encountered in Tondo in 1570?

In 1539 the warriors of Luzon took part in the formidable contests of Sumatra, and under the orders of Angi Siry Timor, Rajah of Batta, conquered and overthrew the terrible Alzadin, Sultan of Atchin, renowned in the historical annals of the Far East. (Marsden, Hist. of Sumatra, Chap. XX.) (7)

At that time, that sea where float the islands like