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penetrate the overtopping branches, armed as they were with great clusters of thorns hard as spikes.

The day of the occurrences which occupy the preceding chapters, a number of shepherds, seeking fresh walks for their flocks, led them up to this plain; and from early morning the groves had been made ring with calls, and the blows of axes, the bleating of sheep and goats, the tinkling of bells, the lowing of cattle, and the barking of dogs. When the sun went down, they led the way to the mârâh, and by nightfall had everything safe in the field; then they kindled a fire down by the gate, partook of their humble supper, and sat down to rest and talk, leaving one on watch.

There were six of these men, omitting the watchman; and afterwhile they assembled in a group near the fire, some sitting, some lying prone. As they went bareheaded habitually, their hair stood out in thick, coarse, sunburnt shocks; their beard covered their throats, and fell in mats down the breast; mantles of the skin of kids and lambs, with the fleece on, wrapped them from neck to knee, leaving the arms exposed; broad belts girthed the rude garments to their waists; their sandals were of the coarsest quality; from their right shoulders hung scrips containing food and selected stones for slings, with which they were armed; on the ground near each one lay his crook, a symbol of his calling and a weapon of offence.

Such were the shepherds of Judea! In appearance, rough and savage as the gaunt dogs sitting with them around the blaze; in fact, simple-minded, tenderhearted; effects due, in part, to the primitive life they led, but chiefly to their constant care of things lovable and helpless.

They rested and talked, and their talk was all about their flocks, a dull theme to the world, yet a theme which was all the world to them. If in narrative they dwelt long upon affairs of trifling moment; if one of them omitted nothing of detail in recounting the loss of a lamb, the relation between him and the unfortunate should be remembered: at birth it became his charge, his to keep all its days, to help over the floods, to carry down the hollows, to name and train; it was to be his companion, his object of thought and interest, the subject of his will; it was to enliven and share his wanderings; in its defense he might be called on to face the lion or robber⁠—to die.

The great events, such as blotted out nations and changed the mastery of the world, were trifles to them, if perchance they came to their knowledge. Of what Herod was doing in this city or that, building palaces and gymnasia, and indulging forbidden practises, they occasionally heard. As was her habit in those days, Rome did not wait for people slow to inquire about her; she came to them. Over the hills along which he was leading his lagging herd, or in the fastnesses in which he was hiding them, not unfrequently the shepherd was startled by the blare of trumpets, and, peering out, beheld a cohort, sometimes a legion, in march; and when the glittering crests were gone, and the excitement incident to the intrusion over, he bent himself to evolve the meaning of the eagles and gilded globes of the soldiery, and the charm of a life so the opposite of his own.

Yet these men, rude and simple as they were, had a knowledge and a wisdom of their own. On Sabbaths they were accustomed to purify themselves, and go up into the synagogues, and sit on the benches farthest from the ark. When the chazzan bore the Torah round, none kissed it with greater zest; when the sheliach read the text, none listened to the interpreter with more absolute faith; and none took away with them more of the elder’s sermon, or gave it more thought afterwards. In a verse of the Shema they found all the learning and all the law of their simple lives⁠—that their Lord was One God, and that they must love him with all their souls. And they loved him, and such was their wisdom, surpassing that of kings.

While they talked, and before the first watch was over, one by one the shepherds went to sleep, each lying where he had sat.

The night, like most nights of the winter season in the hill country, was clear, crisp, and sparkling with stars. There was no wind. The atmosphere seemed never so pure, and the stillness was more than silence; it was a holy hush, a warning that heaven was stooping low to whisper some good thing to the listening earth.

By the gate, hugging his mantle close, the watchman walked; at times he stopped, attracted by a stir among the sleeping herds, or by a jackal’s cry off on the mountainside. The midnight was slow coming to him; but at last it came. His task was done; now for the dreamless sleep with which labor blesses its wearied children! He moved towards the fire, but paused; a light was breaking around him, soft and white, like the moon’s. He waited breathlessly. The light deepened; things before invisible came to view; he saw the whole field, and all it sheltered. A chill sharper than that of the frosty air⁠—a chill of fear⁠—smote him. He looked up; the stars were gone; the light was dropping as from a window in the sky; as he looked, it became a splendor; then, in terror, he cried,

“Awake, awake!”

Up sprang the dogs, and, howling, ran away.

The herds rushed together bewildered.

The men clambered to their feet, weapons in hand.

“What is it?” they asked, in one voice.

“See!” cried the watchman, “the sky is on fire!”

Suddenly the light became intolerably bright, and they covered their eyes, and dropped upon their knees; then, as their souls shrank with fear, they fell upon their faces blind and fainting, and would have

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