Man and Wife - Wilkie Collins (phonics books TXT) 📗

me out again⁠—this time by a chance meeting with me in the street.

“He was in rags, and half starved. But that didn’t matter now. All he had to do was to put his hand into my pocket and take what he wanted. There is no limit, in England, to what a bad husband may do⁠—as long as he sticks to his wife. On the present occasion, he was cunning enough to see that he would be the loser if he disturbed me in my employment. For a while things went on as smoothly as they could. I made a pretense that the work was harder than usual; and I got leave (loathing the sight of him, I honestly own) to sleep at the place where I was employed. This was not for long. The fit took him again, in due course; and he came and made a disturbance. As before, this was not to be borne by decent people. As before, they were sorry to part with me. As before, I lost my place.

“Another woman would have gone mad under it. I fancy it just missed, by a hair’s breadth, maddening me.

“When I looked at him that night, deep in his drunken sleep, I thought of Jael and Sisera (see the book of Judges; chapter 4th; verses 17 to 21). It says, she ‘took a nail of the tent, and took a hammer in her hand, and went softly unto him, and smote the nail into his temples, and fastened it into the ground: for he was fast asleep and weary. So he died.’ She did this deed to deliver her nation from Sisera. If there had been a hammer and a nail in the room that night, I think I should have been Jael⁠—with this difference, that I should have done it to deliver myself.

“With the morning this passed off, for the time. I went and spoke to a lawyer.

“Most people, in my place, would have had enough of the law already. But I was one of the sort who drain the cup to the dregs. What I said to him was, in substance, this. ‘I come to ask your advice about a madman. Mad people, as I understand it, are people who have lost control over their own minds. Sometimes this leads them to entertaining delusions; and sometimes it leads them to committing actions hurtful to others or to themselves. My husband has lost all control over his own craving for strong drink. He requires to be kept from liquor, as other madmen require to be kept from attempting their own lives, or the lives of those about them. It’s a frenzy beyond his own control, with him⁠—just as it’s a frenzy beyond their own control, with them. There are asylums for mad people, all over the country, at the public disposal, on certain conditions. If I fulfill those conditions, will the law deliver me from the misery of being married to a madman, whose madness is drink?’⁠—‘No,’ says the lawyer. ‘The law of England declines to consider an incurable drunkard as a fit object for restraint, the law of England leaves the husbands and wives of such people in a perfectly helpless situation, to deal with their own misery as they best can.’

“I made my acknowledgments to the gentleman and left him. The last chance was this chance⁠—and this had failed me.”

VII

“The thought that had once found its way into my mind already, now found its way back again, and never altogether left me from that time forth. No deliverance for me but in death⁠—his death, or mine.

“I had it before me night and day; in chapel and out of chapel just the same. I read the story of Jael and Sisera so often that the Bible got to open of itself at that place.

“The laws of my country, which ought to have protected me as an honest woman, left me helpless. In place of the laws I had no friend near to open my heart to. I was shut up in myself. And I was married to that man. Consider me as a human creature, and say, was this not trying my humanity very hardly?

“I wrote to good Mr. Bapchild. Not going into particulars; only telling him I was beset by temptation, and begging him to come and help me. He was confined to his bed by illness; he could only write me a letter of good advice. To profit by good advice people must have a glimpse of happiness to look forward to as a reward for exerting themselves. Religion itself is obliged to hold out a reward, and to say to us poor mortals, be good, and you shall go to Heaven. I had no glimpse of happiness. I was thankful (in a dull sort of way) to good Mr. Bapchild⁠—and there it ended.

“The time had been when a word from my old pastor would have put me in the right way again. I began to feel scared by myself. If the next ill usage I received from Joel Dethridge found me an unchanged woman, it was borne in strongly on my mind that I should be as likely as not to get my deliverance from him by my own hand.

“Goaded to it, by the fear of this, I humbled myself before my relations for the first time. I wrote to beg their pardon; to own that they had proved to be right in their opinion of my husband; and to entreat them to be friends with me again, so far as to let me visit them from time to time. My notion was, that it might soften my heart if I could see the old place, and talk the old talk, and look again at the well-remembered faces. I am almost ashamed to own it⁠—but, if I had had anything to give, I would have parted with it all, to be allowed to go back into mother’s kitchen and cook the