The Decameron - Giovanni Boccaccio (best contemporary novels txt) 📗

Christ a wine-bibber and curious in wines of choice, as if he were Cinciglione56 or whatnot other of your drunken sots and tavern-haunters; and now thou speakest lowly and wouldst feign this to be a very light matter! It is not as thou deemest; thou hast merited the fire therefor, an we were minded to deal with thee as we ought.’ With these and many other words he bespoke him, with as menacing a countenance as if the poor wretch had been Epicurus denying the immortality of the soul, and in brief so terrified him that the good simple soul, by means of certain intermediaries, let grease his palm with a good dose of St. John Goldenmouth’s ointment57 (the which is a sovereign remedy for the pestilential covetise of the clergy and especially of the Minor Brethren, who dare not touch money), so he should deal mercifully with him.

This unguent, being of great virtue (albeit Galen speaketh not thereof in any part of his Medicines), wrought to such purpose that the fire denounced against him was by favour commuted into [the wearing, by way of penance, of] a cross, and to make the finer banner, as he were to go a crusading beyond seas, the inquisitor imposed it him yellow upon black. Moreover, whenas he had gotten the money, he detained him about himself some days, enjoining him, by way of penance, hear a mass every morning at Santa Croce and present himself before him at dinnertime, and after that he might do what most pleased him the rest of the day; all which he diligently performed.

One morning, amongst others, it chanced that at the Mass he heard a Gospel, wherein these words were chanted, ‘For every one ye shall receive an hundred and shall possess eternal life.’58 This he laid fast up in his memory and according to the commandment given him, presented him at the eating hour before the inquisitor, whom he found at dinner. The friar asked him if he had heard mass that morning, whereto he promptly answered, ‘Ay have I, sir.’ Quoth the inquisitor, ‘Heardest thou aught therein whereof thou doubtest or would question?’ ‘Certes,’ replied the good man, ‘I doubt not of aught that I heard, but do firmly believe all to be true. I did indeed hear something which caused and yet causeth me have the greatest compassion of you and your brother friars, bethinking me of the ill case wherein you will find yourselves over yonder in the next life.’ ‘And what was it that moved thee to such compassion of us?’ asked the inquisitor. ‘Sir,’ answered the other, ‘it was that verse of the Evangel, which saith, “For every one ye shall receive an hundred.” ‘That is true,’ rejoined the inquisitor; ‘but why did these words move thee thus?’ ‘Sir,’ replied the good man, ‘I will tell you. Since I have been used to resort hither, I have seen give out every day to a multitude of poor folk now one and now two vast great cauldrons of broth, which had been taken away from before yourself and the other brethren of this convent, as superfluous; wherefore, if for each one of these cauldrons of broth there be rendered you an hundred in the world to come, you will have so much thereof that you will assuredly all be drowned therein.’

All who were at the inquisitor’s table fell a-laughing; but the latter, feeling the hit at the broth-swilling59 hypocrisy of himself and his brethren, was mightily incensed, and but that he had gotten blame for that which he had already done, he would have saddled him with another prosecution, for that with a laughable speech he had rebuked him and his brother good-for-noughts; wherefore, of his despite, he bade him thenceforward do what most pleased him and not come before him again.”

The Seventh Story

Bergamino, with a story of Primasso and the Abbot of Cluny, courteously rebuketh a fit of parsimony newly come to Messer Cane Della Scala.

Emilia’s pleasantness and her story moved the queen and all the rest to laugh and applaud the rare conceit of this newfangled crusader. Then, after the laughter had subsided and all were silent again, Filostrato, whose turn it was to tell, began to speak on this wise: “It is a fine thing, noble ladies, to hit a mark that never stirreth; but it is well-nigh miraculous if, when some unwonted thing appeareth of a sudden, it be forthright stricken of an archer. The lewd and filthy life of the clergy, in many things as it were a constant mark for malice, giveth without much difficulty occasion to all who have a mind to speak of, to gird at and rebuke it; wherefore, albeit the worthy man, who pierced the inquisitor to the quick touching the hypocritical charity of the friars, who give to the poor that which it should behove them cast to the swine or throw away, did well, I hold him much more to be commended of whom, the foregoing tale moving me thereto, I am to speak and who with a quaint story rebuked Messer Cane della Scala, a magnificent nobleman, of a sudden and unaccustomed niggardliness newly appeared in him, figuring, in the person of another, that which he purposed to say to him concerning themselves; the which was on this wise.

As very manifest renown proclaimeth well nigh throughout the whole world, Messer Cane della Scala, to whom in many things fortune was favourable, was one of the most notable and most magnificent gentlemen that have been known in Italy since the days of the Emperor Frederick the Second. Being minded to make a notable and wonder-goodly entertainment in Verona, whereunto many folk should have come from diverse parts and especially men of art60 of all kinds, he of a sudden (whatever might have been the cause) withdrew therefrom and having in a