Legends of Vancouver - E. Pauline Johnson (finding audrey .TXT) 📗

a stone’s-throw from the steamer. I leaned forward, watching it intently. Two silvery fish were making a succession of little leaps and plunges along the surface of the sea, their bodies catching the last tints of sunset, like flashing jewels. I looked at the tillicum quickly. He was watching me⁠—a world of anxiety in his half-mournful eyes.

“And those two silvery fish?” I questioned.

He smiled. The anxious look vanished. “I was right,” he said; “you do know us and our ways, for you are one of us. Yes, those fish are seen only in these waters; there are never but two of them. They are Yaada and her mate, seeking for the soul of the Haida woman⁠—her mother.”

Deadman’s Island

It is dusk on the Lost Lagoon,
And we two dreaming the dusk away,
Beneath the drift of a twilight grey⁠—
Beneath the drowse of an ending day
And the curve of a golden moon.

It is dark in the Lost Lagoon,
And gone are the depths of haunting blue,
The grouping gulls, and the old canoe,
The singing firs, and the dusk and⁠—you,
And gone is the golden moon.

O! lure of the Lost Lagoon⁠—
I dream tonight that my paddle blurs
The purple shade where the seaweed stirs⁠—
I hear the call of the singing firs
In the hush of the golden moon.

For many minutes we stood silently, leaning on the western rail of the bridge as we watched the sunset across that beautiful little basin of water known as Coal Harbour. I have always resented that jarring, unattractive name, for years ago, when I first plied paddle across the gunwale of a light little canoe, and idled about its margin, I named the sheltered little cove the Lost Lagoon. This was just to please my own fancy, for, as that perfect summer month drifted on, the ever-restless tides left the harbour devoid of water at my favourite canoeing hour, and my pet idling-place was lost for many days⁠—hence my fancy to call it the Lost Lagoon. But the chief, Indian-like, immediately adopted the name, at least when he spoke of the place to me, and, as we watched the sun slip behind the rim of firs, he expressed the wish that his dugout were here instead of lying beached at the farther side of the park.

“If canoe was here, you and I we paddle close to shores all ’round your Lost Lagoon: we make track just like half-moon. Then we paddle under this bridge, and go channel between Deadman’s Island and park. Then ’round where cannon speak time at nine o’clock. Then ’cross Inlet to Indian side of Narrows.”

I turned to look eastward, following in fancy the course he had sketched. The waters were still as the footsteps of the oncoming twilight, and, floating in a pool of soft purple, Deadman’s Island rested like a large circle of candle-moss.

“Have you ever been on it?” he asked as he caught my gaze centering on the irregular outline of the island pines.

“I have prowled the length and depth of it,” I told him, “climbed over every rock on its shores, crept under every tangled growth of its interior, explored its overgrown trails, and more than once nearly got lost in its very heart.”

“Yes,” he half laughed, “it pretty wild; not much good for anything.”

“People seem to think it valuable,” I said. “There is a lot of litigation⁠—of fighting going on now about it.”

“Oh! that the way always,” he said, as though speaking of a long accepted fact. “Always fight over that place. Hundreds of years ago they fight about it; Indian people; they say hundreds of years to come everybody will still fight⁠—never be settled what that place is, who it belong to, who has right to it. No, never settle. Deadman’s Island always mean fight for someone.”

“So the Indians fought amongst themselves about it?” I remarked, seemingly without guile, although my ears tingled for the legend I knew was coming.

“Fought like lynx at close quarters,” he answered. “Fought, killed each other, until the island ran with blood redder than that sunset, and the seawater about it was stained flame colour⁠—it was then, my people say, that the scarlet fire-flower was first seen growing along this coast.”

“It is a beautiful colour⁠—the fire-flower,” I said.

“It should be fine colour, for it was born and grew from the hearts of fine tribespeople⁠—very fine people,” he emphasized.

We crossed to the eastern rail of the bridge, and stood watching the deep shadows that gathered slowly and silently about the island; I have seldom looked upon anything more peaceful.

The chief sighed. “We have no such men now, no fighters like those men, no hearts, no courage like theirs. But I tell you the story; you understand it then. Now all peace; tonight all good tillicums; even dead man’s spirit does not fight now, but long time after it happen those spirits fought.”

“And the legend?” I ventured.

“Oh! yes,” he replied, as if suddenly returning to the present from out a far country in the realm of time. “Indian people, they call it the ‘Legend of the Island of Dead Men.’

“There was war everywhere. Fierce tribes from the northern coast, savage tribes from the south, all met here and battled and raided, burned and captured, tortured and killed their enemies. The forests smoked with campfires, the Narrows were choked with war-canoes, and the Sagalie Tyee⁠—He who is a man of peace⁠—turned His face away from His Indian children. About this island there was dispute and contention. The medicine-men from the North claimed it as their chanting-ground. The medicine-men from the South laid equal claim to it. Each wanted it as the stronghold of their witchcraft, their magic. Great bands of these medicine-men met on the small space, using every sorcery in their power to drive their opponents away. The witch-doctors of the North made their camp on the northern rim of the island; those from the South settled along the southern edge, looking towards what is now the great city of Vancouver. Both