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When I stretch forth my arms you do the same; and you smile upon me and answer my beckonings with the like.” His tears fell into the water and disturbed the image. As he saw it depart, he exclaimed, “Stay, I entreat you! Let me at least gaze upon you, if I may not touch you.” With this, and much more of the same kind, he cherished the flame that consumed him, so that by degrees he lost his color, his vigor, and the beauty which formerly had so charmed the nymph Echo. She kept near him, however, and when he exclaimed, “Alas! alas!” she answered him with the same words. He pined away and died; and when his shade passed the Stygian river, it leaned over the boat to catch a look of itself in the waters. The nymphs mourned for him, especially the water-nymphs; and when they smote their breasts Echo smote hers also. They prepared a funeral pile and would have burned the body, but it was nowhere to be found; but in its place a flower, purple within, and surrounded with white leaves, which bears the name and preserves the memory of Narcissus.

Milton alludes to the story of Echo and Narcissus in the Lady’s song in “Comus.” She is seeking her brothers in the forest, and sings to attract their attention:

“Sweet Echo, sweetest nymph, that liv’st unseen Within thy aery shell By slow Meander’s margent green, And in the violet-embroidered vale, Where the love-lorn nightingale Nightly to thee her sad song mourneth well; Canst thou not tell me of a gentle pair That likest thy Narcissus are? O, if thou have Hid them in some flowery cave, Tell me but where, Sweet queen of parly, daughter of the sphere, So may’st thou be translated to the skies, And give resounding grace to all heaven’s harmonies.”

Milton has imitated the story of Narcissus in the account which he makes Eve give of the first sight of herself reflected in the fountain:

“That day I oft remember when from sleep I first awaked, and found myself reposed Under a shade on flowers, much wondering where And what I was, whence thither brought, and how. Not distant far from thence a murmuring sound Of waters issued from a cave, and spread Into a liquid plain, then stood unmoved Pure as the expanse of heaven; I thither went With unexperienced thought, and laid me down On the green bank, to look into the clear Smooth lake that to me seemed another sky. As I bent down to look, just opposite A shape within the watery gleam appeared, Bending to look on me. I started back; It started back; but pleased I soon returned, Pleased it returned as soon with answering looks Of sympathy and love. There had I fixed Mine eyes till now, and pined wi vain desire, Had not a voice thus warned me: ‘What thou seest, What there thou seest, fair creature, is thyself;’” etc.

—Paradise Lost, Book IV.

No one of the fables of antiquity has been oftener alluded to by the poets than that of Narcissus. Here are two epigrams which treat it in different ways. The first is by Goldsmith:

“ON A BEAUTIFUL YOUTH, STRUCK BLIND BY LIGHTNING

“Sure ‘twas by Providence designed, Rather in pity than in hate, That he should be like Cupid blind, To save him from Narcissus’ fate.”

The other is by Cowper:

“ON AN UGLY FELLOW

“Beware, my friend, of crystal brook Or fountain, lest that hideous hook, Thy nose, thou chance to see; Narcissus’ fate would then be thine, And self-detested thou would’st pine, As self-enamoured he.”

CLYTIE

Clytie was a water-nymph and in love with Apollo, who made her no return. So she pined away, sitting all day long upon the cold ground, with her unbound tresses streaming over her shoulders. Nine days she sat and tasted neither food nor drink, her own tears and the chilly dew her only food. She gazed on the sun when he rose, and as he passed through his daily course to his setting; she saw no other object, her face turned constantly on him. At last, they say, her limbs rooted in the ground, her face became a flower [Footnote: The sunflower.] which turns on its stem so as always to face the sun throughout its daily course; for it retains to that extent the feeling of the nymph from whom it sprang.

Hood, in his “Flowers,” thus alludes to Clytie:

“I will not have the mad Clytie, Whose head is turned by the sun; The tulip is a courtly quean, Whom therefore I will shun; The cowslip is a country wench, The violet is a nun;— But I will woo the dainty rose, The queen of every one.”

The sunflower is a favorite emblem of constancy. Thus Moore uses it:

“The heart that has truly loved never forgets, But as truly loves on to the close; As the sunflower turns on her god when he sets The same look that she turned when he rose.”

HERO AND LEANDER

Leander was a youth of Abydos, a town of the Asian side of the strait which separates Asia and Europe. On the opposite shore, in the town of Sestos, lived the maiden Hero, a priestess of Venus. Leander loved her, and used to swim the strait nightly to enjoy the company of his mistress, guided by a torch which she reared upon the tower for the purpose. But one night a tempest arose and the sea was rough; his strength failed, and he was drowned. The waves bore his body to the European shore, where Hero became aware of his death, and in her despair cast herself down from the tower into the sea and perished.

The following sonnet is by Keats:

“ON A PICTURE OF LEANDER

“Come hither all sweet maidens soberly, Down looking aye, and with a chasten’d light Hid in the fringes of your eyelids white, And meekly let your fair hands joined be As if so gentle that ye could not see, Untouch’d, a victim of your beauty bright, Sinking away to his young spirit’s night, Sinking bewilder’d’mid the dreary sea. ‘Tis young Leander toiling to his death Nigh swooning he doth purse his weary lips For Hero’s cheek, and smiles against her smile O horrid dream! see how his body dips Dead-heavy; arms and shoulders gleam awhile; He’s gone; up bubbles all his amorous breath!”

The story of Leander’s swimming the Hellespont was looked upon as fabulous, and the feat considered impossible, till Lord Byron proved its possibility by performing it himself. In the “Bride of Abydos” he says,

“These limbs that buoyant wave hath borne.”

The distance in the narrowest part is almost a mile, and there is a constant current setting out from the Sea of Marmora into the Archipelago. Since Byron’s time the feat has been achieved by others; but it yet remains a test of strength and skill in the art of swimming sufficient to give a wide and lasting celebrity to any one of our readers who may dare to make the attempt and succeed in accomplishing it.

In the beginning of the second canto of the same poem, Byron thus alludes to this story:

“The winds are high on Helle’s wave, As on that night of stormiest water, When Love, who sent, forgot to save The young, the beautiful, the brave, The lonely hope of Sestos’ daughter.

O, when alone along the sky The turret-torch was blazing high, Though rising gale and breaking foam, And shrieking sea-birds warned him home; And clouds aloft and tides below, With signs and sounds forbade to go, He could not see, he would not hear Or sound or sight foreboding fear. His eye but saw that light of love, The only star it hailed above; His ear but rang with Hero’s song, ‘Ye waves, divide not lovers long.’ That tale is old, but love anew May nerve young hearts to prove as true.”

CHAPTER XIV MINERVA—NIOBE

MINERVA

 

Minerva, the goddess of wisdom, was the daughter of Jupiter. She was said to have leaped forth from his brain, mature, and in complete armor. She presided over the useful and ornamental arts, both those of men—such as agriculture and navigation—and those of women,—spinning, weaving, and needlework. She was also a warlike divinity; but it was defensive war only that she patronized, and she had no sympathy with Mars’s savage love of violence and bloodshed. Athens was her chosen seat, her own city, awarded to her as the prize of a contest with Neptune, who also aspired to it. The tale ran that in the reign of Cecrops, the first king of Athens, the two deities contended for the possession of the city. The gods decreed that it should be awarded to that one who produced the gift most useful to mortals. Neptune gave the horse; Minerva produced the olive. The gods gave judgment that the olive was the more useful of the two, and awarded the city to the goddess; and it was named after her, Athens, her name in Greek being Athene.

There was another contest, in which a mortal dared to come in competition with Minerva. That mortal was Arachne, a maiden who had attained such skill in the arts of weaving and embroidery that the nymphs themselves would leave their groves and fountains to come and gaze upon her work. It was not only beautiful when it was done, but beautiful also in the doing. To watch her, as she took the wool in its rude state and formed it into rolls, or separated it with her fingers and carded it till it looked as light and soft as a cloud, or twirled the spindle with skilful touch, or wove the web, or, after it was woven, adorned it with her needle, one would have said that Minerva herself had taught her. But this she denied, and could not bear to be thought a pupil even of a goddess. “Let Minerva try her skill with mine,” said she; “if beaten I will pay the penalty.” Minerva heard this and was displeased. She assumed the form of an old woman and went and gave Arachne some friendly advice “I have had much experience,” said she, “and I hope you will not despise my counsel. Challenge your fellow-mortals as you will, but do not compete with a goddess. On the contrary, I advise you to ask her forgiveness for what you have said, and as she is merciful perhaps she will pardon you.” Arachne stopped her spinning and looked at the old dame with anger in her countenance. “Keep your counsel,” said she, “for your daughters or handmaids; for my part I know what I say, and I stand to it. I am not afraid of the goddess; let her try her skill, if she dare venture.” “She comes,” said Minerva; and dropping her disguise stood confessed. The nymphs bent low in homage, and all the bystanders paid reverence. Arachne alone was unterrified. She blushed, indeed; a sudden color dyed her cheek, and then she grew pale. But she stood to her resolve, and with a foolish conceit of her own skill rushed on her fate. Minerva forbore no longer nor interposed any further advice. They proceed to the contest. Each takes her station and attaches the web to the beam. Then the slender shuttle is passed in and out among the threads. The reed with its fine teeth strikes up the woof into its place and compacts the web. Both work with speed; their skilful hands move rapidly, and the excitement of the contest makes the labor light. Wool of Tyrian dye is contrasted with that of other colors, shaded off into one another so adroitly that the joining deceives the eye. Like the bow, whose long arch tinges the heavens, formed by sunbeams reflected from the shower,

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