Nostromo - Joseph Conrad (books to read fiction .TXT) 📗

no part in the miserable farce of governments. Uncle Harry was no adventurer. In Costaguana we Goulds are no adventurers. He was of the country, and he loved it, but he remained essentially an Englishman in his ideas. He made use of the political cry of his time. It was federation. But he was no politician. He simply stood up for social order out of pure love for rational liberty and from his hate of oppression. There was no nonsense about him. He went to work in his own way because it seemed right, just as I feel I must lay hold of that mine.”

In such words he talked to her because his memory was very full of the country of his childhood, his heart of his life with that girl, and his mind of the San Tome Concession. He added that he would have to leave her for a few days to find an American, a man from San Francisco, who was still somewhere in Europe. A few months before he had made his acquaintance in an old historic German town, situated in a mining district. The American had his womankind with him, but seemed lonely while they were sketching all day long the old doorways and the turreted corners of the medieval houses. Charles Gould had with him the inseparable companionship of the mine. The other man was interested in mining enterprises, knew something of Costaguana, and was no stranger to the name of Gould. They had talked together with some intimacy which was made possible by the difference of their ages. Charles wanted now to find that capitalist of shrewd mind and accessible character. His father’s fortune in Costaguana, which he had supposed to be still considerable, seemed to have melted in the rascally crucible of revolutions. Apart from some ten thousand pounds deposited in England, there appeared to be nothing left except the house in Sulaco, a vague right of forest exploitation in a remote and savage district, and the San Tome Concession, which had attended his poor father to the very brink of the grave.

He explained those things. It was late when they parted. She had never before given him such a fascinating vision of herself. All the eagerness of youth for a strange life, for great distances, for a future in which there was an air of adventure, of combat⁠—a subtle thought of redress and conquest, had filled her with an intense excitement, which she returned to the giver with a more open and exquisite display of tenderness.

He left her to walk down the hill, and directly he found himself alone he became sober. That irreparable change a death makes in the course of our daily thoughts can be felt in a vague and poignant discomfort of mind. It hurt Charles Gould to feel that never more, by no effort of will, would he be able to think of his father in the same way he used to think of him when the poor man was alive. His breathing image was no longer in his power. This consideration, closely affecting his own identity, filled his breast with a mournful and angry desire for action. In this his instinct was unerring. Action is consolatory. It is the enemy of thought and the friend of flattering illusions. Only in the conduct of our action can we find the sense of mastery over the fates. For his action, the mine was obviously the only field. It was imperative sometimes to know how to disobey the solemn wishes of the dead. He resolved firmly to make his disobedience as thorough (by way of atonement) as it well could be. The mine had been the cause of an absurd moral disaster; its working must be made a serious and moral success. He owed it to the dead man’s memory. Such were the⁠—properly speaking⁠—emotions of Charles Gould. His thoughts ran upon the means of raising a large amount of capital in San Francisco or elsewhere; and incidentally there occurred to him also the general reflection that the counsel of the departed must be an unsound guide. Not one of them could be aware beforehand what enormous changes the death of any given individual may produce in the very aspect of the world.

The latest phase in the history of the mine Mrs. Gould knew from personal experience. It was in essence the history of her married life. The mantle of the Goulds’ hereditary position in Sulaco had descended amply upon her little person; but she would not allow the peculiarities of the strange garment to weigh down the vivacity of her character, which was the sign of no mere mechanical sprightliness, but of an eager intelligence. It must not be supposed that Mrs. Gould’s mind was masculine. A woman with a masculine mind is not a being of superior efficiency; she is simply a phenomenon of imperfect differentiation⁠—interestingly barren and without importance. Dona Emilia’s intelligence being feminine led her to achieve the conquest of Sulaco, simply by lighting the way for her unselfishness and sympathy. She could converse charmingly, but she was not talkative. The wisdom of the heart having no concern with the erection or demolition of theories any more than with the defence of prejudices, has no random words at its command. The words it pronounces have the value of acts of integrity, tolerance, and compassion. A woman’s true tenderness, like the true virility of man, is expressed in action of a conquering kind. The ladies of Sulaco adored Mrs. Gould. “They still look upon me as something of a monster,” Mrs. Gould had said pleasantly to one of the three gentlemen from San Francisco she had to entertain in her new Sulaco house just about a year after her marriage.

They were her first visitors from abroad, and they had come to look at the San Tome mine. She jested most agreeably, they thought; and Charles Gould, besides knowing thoroughly what he was about, had shown himself a real hustler. These facts caused