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the Mariposa Belle from the mud bottom and floated.

Floated?

Why, of course she did. If you take a hundred and fifty people off a steamer that has sunk, and if you get a man as shrewd as Mr. Smith to plug the timber seams with mallet and marline, and if you turn ten bandsmen of the Mariposa band on to your hand pump on the bow of the lower decks⁠—float? why, what else can she do?

Then, if you stuff in hemlock into the embers of the fire that you were raking out, till it hums and crackles under the boiler, it won’t be long before you hear the propeller thud thudding at the stern again, and before the long roar of the steam whistle echoes over to the town.

And so the Mariposa Belle, with all steam up again and with the long train of sparks careering from the funnel, is heading for the town.

But no Christie Johnson at the wheel in the pilot house this time.

“Smith! Get Smith!” is the cry.

Can he take her in? Well, now! Ask a man who has had steamers sink on him in half the lakes from Temiscaming to the Bay, if he can take her in? Ask a man who has run a York boat down the rapids of the Moose when the ice is moving, if he can grip the steering wheel of the Mariposa Belle? So there she steams safe and sound to the town wharf!

Look at the lights and the crowd! If only the federal census taker could count us now! Hear them calling and shouting back and forward from the deck to the shore! Listen! There is the rattle of the shore ropes as they get them ready, and there’s the Mariposa band⁠—actually forming in a circle on the upper deck just as she docks, and the leader with his baton⁠—one⁠—two⁠—ready now⁠—

“O Can-a-da!”

IV The Ministrations of the Rev. Mr. Drone

The Church of England in Mariposa is on a side street, where the maple trees are thickest, a little up the hill from the heart of the town. The trees above the church and the grass plot that was once the cemetery, till they made the new one (the Necropolis, over the brow of the hill), fill out the whole corner. Down behind the church, with only the driving shed and a lane between, is the rectory. It is a little brick house with odd angles. There is a hedge and a little gate, and a weeping ash tree with red berries.

At the side of the rectory, churchward, is a little grass lawn with low hedges and at the side of that two wild plum trees, that are practically always in white blossom. Underneath them is a rustic table and chairs, and it is here that you may see Rural Dean Drone, the incumbent of the Church of England Church, sitting, in the chequered light of the plum tress that is neither sun nor shadow. Generally you will find him reading, and when I tell you that at the end of the grass plot where the hedge is highest there is a yellow bee hive with seven bees that belong to Dean Drone, you will realize that it is only fitting that the Dean is reading in the Greek. For what better could a man be reading beneath the blossom of the plum trees, within the very sound of the bees, than the Pastorals of Theocritus? The light trash of modern romance might put a man to sleep in such a spot, but with such food for reflection as Theocritus, a man may safely close his eyes and muse on what he reads without fear of dropping into slumber.

Some men, I suppose, terminate their education when they leave their college. Not so Dean Drone. I have often heard him say that if he couldn’t take a book in the Greek out on the lawn in a spare half hour, he would feel lost. It’s a certain activity of the brain that must be stilled somehow. The Dean, too, seemed to have a native feeling for the Greek language. I have often heard people who might sit with him on the lawn, ask him to translate some of it. But he always refused. One couldn’t translate it, he said. It lost so much in the translation that it was better not to try. It was far wiser not to attempt it. If you undertook to translate it, there was something gone, something missing immediately. I believe that many classical scholars feel this way, and like to read the Greek just as it is, without the hazard of trying to put it into so poor a medium as English. So that when Dean Drone said that he simply couldn’t translate it, I believe he was perfectly sincere.

Sometimes, indeed, he would read it aloud. That was another matter. Whenever, for example, Dr. Gallagher⁠—I mean, of course, old Dr. Gallagher, not the young doctor (who was always out in the country in the afternoon)⁠—would come over and bring his latest Indian relics to show to the Dean, the latter always read to him a passage or two. As soon as the doctor laid his tomahawk on the table, the Dean would reach for his Theocritus. I remember that on the day when Dr. Gallagher brought over the Indian skull that they had dug out of the railway embankment, and placed it on the rustic table, the Dean read to him so long from Theocritus that the doctor, I truly believe, dozed off in his chair. The Dean had to wait and fold his hands with the book across his knee, and close his eyes till the doctor should wake up again. And the skull was on the table between them, and from above the plum blossoms fluttered down, till they made flakes on it as white as Dr. Gallagher’s hair.

I don’t want you to suppose that the Rev. Mr. Drone spent the whole of

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