The Art of War - Sun Tzu (most read books of all time .TXT) 📗

you may make your victory complete.567 XI The Nine Situations568

Sun Tzǔ said: The art of war recognizes nine varieties of ground: (1) Dispersive ground; (2) facile ground; (3) contentious ground; (4) open ground; (5) ground of intersecting highways; (6) serious ground; (7) difficult ground; (8) hemmed-in ground; (9) desperate ground.

When a chieftain is fighting in his own territory, it is dispersive ground.569

When he has penetrated into hostile territory, but to no great distance, it is facile ground.570

Ground the possession of which imports great advantage to either side, is contentious ground.571

Ground on which each side has liberty of movement is open ground.572

Ground which forms the key to three contiguous states,573 so that he who occupies it first has most of the Empire at his command,574 is a ground of intersecting highways.575

When an army has penetrated into the heart of a hostile country, leaving a number of fortified cities in its rear,576 it is serious ground.577

Mountain forests,578 rugged steeps, marshes and fens⁠—all country that is hard to traverse: this is difficult ground.579

Ground which is reached through narrow gorges, and from which we can only retire by tortuous paths, so that a small number of the enemy would suffice to crush a large body of our men: this is hemmed in ground.

Ground on which we can only be saved from destruction by fighting without delay, is desperate ground.580

On dispersive ground, therefore, fight not. On facile ground, halt not. On contentious ground, attack not.581

On open ground, do not try to block the enemy’s way.582 On the ground of intersecting highways, join hands with your allies.583

On serious ground, gather in plunder.584 In difficult ground, keep steadily on the march.585

On hemmed-in ground, resort to stratagem.586 On desperate ground, fight.587

Those who were called skilful leaders of old588 knew how to drive a wedge between the enemy’s front and rear;589 to prevent cooperation between his large and small divisions; to hinder the good troops from rescuing the bad,590 the officers from rallying their men.591

When the enemy’s men were scattered, they prevented them from concentrating;592 even when their forces were united, they managed to keep them in disorder.593

When it was to their advantage, they made a forward move; when otherwise, they stopped still.594

If asked how to cope with a great host of the enemy in orderly array and on the point of marching to the attack,595 I should say: “Begin by seizing something which your opponent holds dear; then he will be amenable to your will.”596

Rapidity is the essence of war:597 take advantage of the enemy’s unreadiness, make your way by unexpected routes, and attack unguarded spots.

The following are the principles to be observed by an invading force: The further you penetrate into a country, the greater will be the solidarity of your troops, and thus the defenders will not prevail against you.

Make forays in fertile country in order to supply your army with food.598

Carefully study the well-being of your men,599 and do not overtax them. Concentrate your energy and hoard your strength.600 Keep your army continually on the move,601 and devise unfathomable plans.602

Throw your soldiers into positions whence there is no escape, and they will prefer death to flight.603 If they will face death, there is nothing they may not achieve.604 Officers and men alike will put forth their uttermost strength.605

Soldiers when in desperate straits lose the sense of fear. If there is no place of refuge, they will stand firm. If they are in hostile country, they will show a stubborn front.606 If there is no help for it, they will fight hard.

Thus, without waiting to be marshaled, the soldiers will be constantly on the qui vive;607 without waiting to be asked, they will do your will;608 without restrictions, they will be faithful;609 without giving orders, they can be trusted.610

Prohibit the taking of omens, and do away with superstitious doubts.611 Then, until death itself comes, no calamity need be feared.612

If our soldiers are not overburdened with money, it is not because they have a distaste for riches; if their lives are not unduly long, it is not because they are disinclined to longevity.613

On the day they are ordered out to battle, your soldiers may weep,614 those sitting up bedewing their garments, and those lying down letting the tears run down their cheeks.615 But let them once be brought to bay, and they will display the courage of a Chu or a Kuei.616

The skilful tactician may be likened to the shuai-jan. Now the shuai-jan is a snake that is found in the Chʽang mountains.617 Strike at its head, and you will be attacked by its tail; strike at its tail, and you will be attacked by its head; strike at its middle,618 and you will be attacked by head and tail both.

Asked if an army can be made to imitate the shuai-jan,619 I should answer, Yes. For the men of Wu and the men of Yüeh are enemies;