The Autobiography of Ma-Ka-Tai-Me-She-Kia-Kiak, or Black Hawk - Black Hawk (howl and other poems TXT) 📗

interpreter, the great chief at St. Louis, the war chiefs at Forts Armstrong, Rock Island and Keokuk, these being the principal persons to blame for endeavoring to remove us. Our women received bad accounts from the women who had been raising corn at the new village, of the difficulty of breaking the new prairie with hoes, and the small quantity of corn raised. We were nearly in the same condition with regard to the latter, it being the first time I ever knew our people to be in want of provisions.

I prevailed upon some of Keokuk’s band to return this spring to the Rock river village, but Keokuk himself would not come. I hoped that he would get permission to go to Washington to settle our affairs with our Great Father. I visited the agent at Rock Island. He was displeased because we had returned to our village, and told me that we must remove to the west of the Mississippi. I told him plainly that we would not. I visited the interpreter at his house, who advised me to do as the agent had directed me. I then went to see the trader and upbraided him for buying our lands. He said that if he had not purchased them some person else would, and that if our Great Father would make an exchange with us, he would willingly give up the land he had purchased to the government. This I thought was fair, and began to think that he had not acted so badly as I had suspected. We again repaired our lodges and built others, as most of our village had been burnt and destroyed. Our women selected small patches to plant corn, where the whites had not taken them in their fences, and worked hard to raise something for our children to subsist upon.

I was told that according to the treaty, we had no right to remain on the lands sold, and that the government would force us to leave them. There was but a small portion however that had been sold, the balance remaining in the hands of the government. We claimed the right, if we had no other, to “live and hunt upon it as long as it remained the property of the government,” by a stipulation in the treaty that required us to evacuate it after it had been sold. This was the land that we wished to inhabit and thought we had a right to occupy.

I heard that there was a great chief on the Wabash, and sent a party to get his advice. They informed him that we had not sold our village. He assured them then, that if we had not sold the land on which our village stood, our Great Father would not take it from us.

I started early to Malden to see the chief of my British Father, and told him my story. He gave the same reply that the chief on the Wabash had given, and in justice to him I must say he never gave me any bad advice, but advised me to apply to our American Father, who, he said, would do us justice. I next called on the great chief at Detroit and made the same statement to him that I had made to the chief of our British Father. He gave me the same reply. He said if we had not sold our lands, and would remain peaceably on them, that we would not be disturbed. This assured me that I was right, and determined me to hold out as I had promised my people. I returned from Malden late in the fall. My people were gone to their hunting ground, whither I followed. Here I learned that they had been badly treated all summer by the whites, and that a treaty had been held at Prairie du Chien. Keokuk and some of our people attended it, and found that our Great Father had exchanged a small strip of the land that had been ceded by Quashquame and his party, with the Pottowattomies for a portion of their lead near Chicago. That the object of this treaty was to get it back again, and that the United States had agreed to give them sixteen thousand dollars a year forever for this small strip of land, it being less than a twentieth part of that taken from our nation for one thousand dollars a year. This bears evidence of something I cannot explain. This land they say belonged to the United States. What reason then, could have induced them to exchange it with the Pottowattomies if it was so valuable? Why not keep it? Or if they found they had made a bad bargain with the Pottowattomies, why not take back their land at a fair proportion of what they gave our nation for it! If this small portion of the land that they took from us for one thousand dollars a year, be worth sixteen thousand dollars a year forever to the Pottowattomies, then the whole tract of country taken from us ought to be worth, to our nation, twenty times as much a this small fraction.

Here I was again puzzled to find out how the white people reasoned, and began to doubt whether they had any standard of right and wrong.

Communication was kept up between myself and the Prophet. Runners were sent to the Arkansas, Red river and Texas, not on the subject of our lands, but on a secret mission, which I am not at present permitted to explain.

It was related to me that the chiefs and head men of the Foxes had been invited to Prairie du Chien, to hold a Council for the purpose of settling the difficulties existing between them and the Sioux.

The chiefs and head men, amounting to nine, started for the place designated, taking with them one woman, and were met by the Menonomees and Sioux, near the Wisconsin and killed, all except one man. Having understood that