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and do not tax this severity with injustice; for as the world has a right to think that no one renounces this precious jewel, who has good pretensions to it, whoever is not restrained by this consideration, is on the brink of danger. Such, however, would be the aspect, an intimate connection with Mr. de Valmont would carry with it, were it ever so innocent.

Alarmed with the warmth with which you defend him, I hasten to anticipate the objections I foresee you’ll make. You’ll quote Madame de Merteuil, whose connection with him has escaped censure; you’ll perhaps ask me why I admit him to my house? You will tell me, that far from being rejected by the worthy part of society, he is admitted, even sought for, by what is called good company: I can, I believe, answer to all.

Madame de Merteuil, who is really a very valuable woman, has, perhaps, no other defect but that of too much confidence in her own strength; she is a dexterous guide, who delights in driving her chariot between rocks and precipices, in which her success alone justifies her: it is right to praise her, but it would be imprudent to follow her; she herself is convinced, and condemns herself for it, and as she grows in experience, her conduct is more reserved; and I can confidently assure you, we are both of the same opinion.

As to what relates to myself, I will not excuse it more than in others; I admit Mr. de Valmont: without doubt he is received everywhere; that is an inconsequence to be added to the many others that govern society. You know as well as me, that we spend our lives in remarking, complaining, and giving ourselves up to them. Mr. de Valmont, with a pompous title, a great fortune, many amiable qualities, saw early, that to gain an ascendant in society, it was sufficient to know how to manage with equal address, praise, and ridicule. No one, like him, possesses this double talent; with the one he seduces, with the other he makes himself dreaded: he is not esteemed, but flattered. Such is his existence in the midst of a world, that, more prudent than bold, would rather keep on good terms with him than combat him.

But neither Madame de Merteuil nor any other woman would venture to shut herself up in the country, almost tête-à-tête, with such a man. It was reserved for the most discreet, and the most virtuous among them, to set an example of such an inconsequence; pardon the expression, it slipped from me through friendship. My charming friend, even your virtue betrays you, by the security it inspires you with. Think, then, on the one hand, that you will have for judges frivolous people, who will not believe in a virtue, the model of which they cannot find among themselves; and on the other, profligates, who will feign not to believe in it to punish you. Consider you are now doing what many men would be afraid to risk; for among the young men of fashion, to whom Mr. de Valmont is now become the oracle, the most prudent seem to dread appearing too intimately connected with him; and you are under no apprehensions; ah, return, I conjure you! If my reasons are not sufficient to persuade you, at least give way to my friendship; it is it that makes me renew my instances, it is it must justify them. You will think it severe, and I wish it may be useless; but I would much rather you should have reason to complain of its solicitude, than its negligence.

Aug. 24, 17⁠—.

Letter 33 The Marchioness de Merteuil to the Viscount de Valmont

Now that you dread succeeding, my dear Viscount, now that your scheme is to furnish arms against yourself, and that you wish more to fight than conquer, I have nothing more to say. Your conduct is certainly a masterpiece of prudence; in a contrary supposition, it would be the highest act of folly; and to tell you my sentiments freely, I fear your project is entirely chimerical.

I do not reproach you for having let slip the opportunity; for I really cannot see that you had it in your power; and I know well, whatever others may say, that an opportunity lost may be found again, and that a rash step is irrecoverable.

But I admire your wisdom in commencing a correspondence, and I defy you to foresee how it will end. You perhaps hope to prove to this woman, that she should give herself up? And that seems to me a truth of opinion, more than of demonstration; and that to make it be relished, you soften, and not argue; but what purpose would it answer to soften by letter, since you would not be on the spot to benefit by it? If all your fine phrases should even produce the intoxication of love, do you flatter yourself that it would be of so long a duration that reflection would not come time enough to prevent its consequences? Think, then, how much it will take to write a letter, and how much before it can be delivered; and then consider if a woman, of the principles of your devotee, can think so long on what she endeavours never at all to think of: this proceeding may do very well with children, who while they write, I love you, do not know they say I give myself up to you; but Madame de Tourvel’s reasoning virtue makes her know the value of the terms. This appears very plain; for notwithstanding the advantage you had over her in your conversation, she foils you in her letter; and what will be the consequence? That by long debating, you will not bring to compliance; that by dint of searching for good reasons, she will find them, will give them, and stick to them; not so much because they are good in themselves, as

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