Daniel Deronda - George Eliot (best romance books of all time txt) 📗

unpleasant sense that he was a dolt not to have had it before. Suppose Mirah’s heart were entirely preoccupied with Deronda in another character than that of her own and her brother’s benefactor; the supposition was attended in Hans’s mind with anxieties which, to do him justice, were not altogether selfish. He had a strong persuasion, which only direct evidence to the contrary could have dissipated, and that was that there was a serious attachment between Deronda and Mrs. Grandcourt; he had pieced together many fragments of observation, and gradually gathered knowledge, completed by what his sisters had heard from Anna Gascoigne, which convinced him not only that Mrs. Grandcourt had a passion for Deronda, but also, notwithstanding his friend’s austere self-repression, that Deronda’s susceptibility about her was the sign of concealed love. Some men, having such a conviction, would have avoided allusions that could have roused that susceptibility; but Hans’s talk naturally fluttered toward mischief, and he was given to a form of experiment on live animals which consisted in irritating his friends playfully. His experiments had ended in satisfying him that what he thought likely was true.

On the other hand, any susceptibility Deronda had manifested about a lover’s attentions being shown to Mirah, Hans took to be sufficiently accounted for by the alleged reason, namely, her dependent position; for he credited his friend with all possible unselfish anxiety for those whom he could rescue and protect. And Deronda’s insistence that Mirah would never marry one who was not a Jew necessarily seemed to exclude himself, since Hans shared the ordinary opinion, which he knew nothing to disturb, that Deronda was the son of Sir Hugo Mallinger.

Thus he felt himself in clearness about the state of Deronda’s affections; but now, the events which really struck him as concurring toward the desirable union with Mrs. Grandcourt, had called forth a flash of revelation from Mirah⁠—a betrayal of her passionate feeling on this subject which had made him melancholy on her account as well as his own⁠—yet on the whole less melancholy than if he had imagined Deronda’s hopes fixed on her. It is not sublime, but it is common, for a man to see the beloved object unhappy because his rival loves another, with more fortitude and a milder jealousy than if he saw her entirely happy in his rival. At least it was so with the mercurial Hans, who fluctuated between the contradictory states of feeling, wounded because Mirah was wounded, and of being almost obliged to Deronda for loving somebody else. It was impossible for him to give Mirah any direct sign of the way in which he had understood her anger, yet he longed that his speechless companionship should be eloquent in a tender, penitent sympathy which is an admissible form of wooing a bruised heart.

Thus the two went side by side in a companionship that yet seemed an agitated communication, like that of two chords whose quick vibrations lie outside our hearing. But when they reached the door of Mirah’s home, and Hans said “Goodbye,” putting out his hand with an appealing look of penitence, she met the look with melancholy gentleness, and said, “Will you not come in and see my brother?”

Hans could not but interpret this invitation as a sign of pardon. He had not enough understanding of what Mirah’s nature had been wrought into by her early experience, to divine how the very strength of her late excitement had made it pass more quickly into the resolute acceptance of pain. When he had said, “If you will let me,” and they went in together, half his grief was gone, and he was spinning a little romance of how his devotion might make him indispensable to Mirah in proportion as Deronda gave his devotion elsewhere. This was quite fair, since his friend was provided for according to his own heart; and on the question of Judaism Hans felt thoroughly fortified:⁠—who ever heard in tale or history that a woman’s love went in the track of her race and religion? Muslim and Jewish damsels were always attracted toward Christians, and now if Mirah’s heart had gone forth too precipitately toward Deronda, here was another case in point. Hans was wont to make merry with his own arguments, to call himself a Giaour, and antithesis the sole clue to events; but he believed a little in what he laughed at. And thus his birdlike hope, constructed on the lightest principles, soared again in spite of heavy circumstances.

They found Mordecai looking singularly happy, holding a closed letter in his hand, his eyes glowing with a quiet triumph which in his emaciated face gave the idea of a conquest over assailing death. After the greeting between him and Hans, Mirah put her arm round her brother’s neck and looked down at the letter in his hand, without the courage to ask about it, though she felt sure that it was the cause of his happiness.

“A letter from Daniel Deronda,” said Mordecai, answering her look. “Brief⁠—only saying that he hopes soon to return. Unexpected claims have detained him. The promise of seeing him again is like the bow in the cloud to me,” continued Mordecai, looking at Hans; “and to you it must be a gladness. For who has two friends like him?”

While Hans was answering Mirah slipped away to her own room; but not to indulge in any outburst of the passion within her. If the angels, once supposed to watch the toilet of women, had entered the little chamber with her and let her shut the door behind them, they would only have seen her take off her hat, sit down and press her hands against her temples as if she had suddenly reflected that her head ached; then rise to dash cold water on her eyes and brow and hair till her backward curls were full of crystal beads, while she had dried her brow and looked out like a freshly-opened flower from among the dewy tresses of the