White Fang - Jack London (read a book .TXT) 📗

vapours and mists of fancy eluding the garmenture of reality, wandering wraiths of desired goodness and power, intangible outcroppings of self into the realm of spirit⁠—unlike man, the wolf and the wild dog that have come in to the fire find their gods in the living flesh, solid to the touch, occupying earth-space and requiring time for the accomplishment of their ends and their existence. No effort of faith is necessary to believe in such a god; no effort of will can possibly induce disbelief in such a god. There is no getting away from it. There it stands, on its two hind legs, club in hand, immensely potential, passionate and wrathful and loving, god and mystery and power all wrapped up and around by flesh that bleeds when it is torn and that is good to eat like any flesh.

And so it was with White Fang. The man-animals were gods unmistakable and unescapable. As his mother, Kiche, had rendered her allegiance to them at the first cry of her name, so he was beginning to render his allegiance. He gave them the trail as a privilege indubitably theirs. When they walked, he got out of their way. When they called, he came. When they threatened, he cowered down. When they commanded him to go, he went away hurriedly. For behind any wish of theirs was power to enforce that wish, power that hurt, power that expressed itself in clouts and clubs, in flying stones and stinging lashes of whips.

He belonged to them as all dogs belonged to them. His actions were theirs to command. His body was theirs to maul, to stamp upon, to tolerate. Such was the lesson that was quickly borne in upon him. It came hard, going as it did, counter to much that was strong and dominant in his own nature; and, while he disliked it in the learning of it, unknown to himself he was learning to like it. It was a placing of his destiny in another’s hands, a shifting of the responsibilities of existence. This in itself was compensation, for it is always easier to lean upon another than to stand alone.

But it did not all happen in a day, this giving over of himself, body and soul, to the man-animals. He could not immediately forego his wild heritage and his memories of the Wild. There were days when he crept to the edge of the forest and stood and listened to something calling him far and away. And always he returned, restless and uncomfortable, to whimper softly and wistfully at Kiche’s side and to lick her face with eager, questioning tongue.

White Fang learned rapidly the ways of the camp. He knew the injustice and greediness of the older dogs when meat or fish was thrown out to be eaten. He came to know that men were more just, children more cruel, and women more kindly and more likely to toss him a bit of meat or bone. And after two or three painful adventures with the mothers of part-grown puppies, he came into the knowledge that it was always good policy to let such mothers alone, to keep away from them as far as possible, and to avoid them when he saw them coming.

But the bane of his life was Lip-lip. Larger, older, and stronger, Lip-lip had selected White Fang for his special object of persecution. White Fang fought willingly enough, but he was outclassed. His enemy was too big. Lip-lip became a nightmare to him. Whenever he ventured away from his mother, the bully was sure to appear, trailing at his heels, snarling at him, picking upon him, and watchful of an opportunity, when no man-animal was near, to spring upon him and force a fight. As Lip-lip invariably won, he enjoyed it hugely. It became his chief delight in life, as it became White Fang’s chief torment.

But the effect upon White Fang was not to cow him. Though he suffered most of the damage and was always defeated, his spirit remained unsubdued. Yet a bad effect was produced. He became malignant and morose. His temper had been savage by birth, but it became more savage under this unending persecution. The genial, playful, puppyish side of him found little expression. He never played and gambolled about with the other puppies of the camp. Lip-lip would not permit it. The moment White Fang appeared near them, Lip-lip was upon him, bullying and hectoring him, or fighting with him until he had driven him away.

The effect of all this was to rob White Fang of much of his puppyhood and to make him in his comportment older than his age. Denied the outlet, through play, of his energies, he recoiled upon himself and developed his mental processes. He became cunning; he had idle time in which to devote himself to thoughts of trickery. Prevented from obtaining his share of meat and fish when a general feed was given to the camp-dogs, he became a clever thief. He had to forage for himself, and he foraged well, though he was ofttimes a plague to the squaws in consequence. He learned to sneak about camp, to be crafty, to know what was going on everywhere, to see and to hear everything and to reason accordingly, and successfully to devise ways and means of avoiding his implacable persecutor.

It was early in the days of his persecution that he played his first really big crafty game and got there from his first taste of revenge. As Kiche, when with the wolves, had lured out to destruction dogs from the camps of men, so White Fang, in manner somewhat similar, lured Lip-lip into Kiche’s avenging jaws. Retreating before Lip-lip, White Fang made an indirect flight that led in and out and around the various tepees of the camp. He was a good runner, swifter than any puppy of his size, and swifter than Lip-lip. But he did not run his best in this chase. He barely held