Herland - Charlotte Perkins Gilman (best english novels to read .TXT) š
- Author: Charlotte Perkins Gilman
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āSuppose there is a country of women only,ā Jeff had put it, over and over. āWhatāll they be like?ā
And we had been cocksure as to the inevitable limitations, the faults and vices, of a lot of women. We had expected them to be given over to what we called āfeminine vanityāā āāfrills and furbelows,ā and we found they had evolved a costume more perfect than the Chinese dress, richly beautiful when so desired, always useful, of unfailing dignity and good taste.
We had expected a dull submissive monotony, and found a daring social inventiveness far beyond our own, and a mechanical and scientific development fully equal to ours.
We had expected pettiness, and found a social consciousness besides which our nations looked like quarreling childrenā āfeebleminded ones at that.
We had expected jealousy, and found a broad sisterly affection, a fair-minded intelligence, to which we could produce no parallel.
We had expected hysteria, and found a standard of health and vigor, a calmness of temper, to which the habit of profanity, for instance, was impossible to explainā āwe tried it.
All these things even Terry had to admit, but he still insisted that we should find out the other side pretty soon.
āIt stands to reason, doesnāt it?ā he argued. āThe whole thingās deuced unnaturalā āIād say impossible if we werenāt in it. And an unnatural conditionās sure to have unnatural results. Youāll find some awful characteristicsā āsee if you donāt! For instanceā āwe donāt know yet what they do with their criminalsā ātheir defectivesā ātheir aged. You notice we havenāt seen any! Thereās got to be something!ā
I was inclined to believe that there had to be something, so I took the bull by the hornsā āthe cow, I should say!ā āand asked Somel.
āI want to find some flaw in all this perfection,ā I told her flatly. āIt simply isnāt possible that three million people have no faults. We are trying our best to understand and learnā āwould you mind helping us by saying what, to your minds, are the worst qualities of this unique civilization of yours?ā
We were sitting together in a shaded arbor, in one of those eating-gardens of theirs. The delicious food had been eaten, a plate of fruit still before us. We could look out on one side over a stretch of open country, quietly rich and lovely; on the other, the garden, with tables here and there, far apart enough for privacy. Let me say right here that with all their careful ābalance of populationā there was no crowding in this country. There was room, space, a sunny breezy freedom everywhere.
Somel set her chin upon her hand, her elbow on the low wall beside her, and looked off over the fair land.
āOf course we have faultsā āall of us,ā she said. āIn one way you might say that we have more than we used toā āthat is, our standard of perfection seems to get farther and farther away. But we are not discouraged, because our records do show gainā āconsiderable gain.
āWhen we beganā āeven with the start of one particularly noble motherā āwe inherited the characteristics of a long race-record behind her. And they cropped out from time to timeā āalarmingly. But it isā āyes, quite six hundred years since we have had what you call a ācriminal.ā
āWe have, of course, made it our first business to train out, to breed out, when possible, the lowest types.ā
āBreed out?ā I asked. āHow could youā āwith parthenogenesis?ā
āIf the girl showing the bad qualities had still the power to appreciate social duty, we appealed to her, by that, to renounce motherhood. Some of the few worst types were, fortunately, unable to reproduce. But if the fault was in a disproportionate egotismā āthen the girl was sure she had the right to have children, even that hers would be better than others.ā
āI can see that,ā I said. āAnd then she would be likely to rear them in the same spirit.ā
āThat we never allowed,ā answered Somel quietly.
āAllowed?ā I queried. āAllowed a mother to rear her own children?ā
āCertainly not,ā said Somel, āunless she was fit for that supreme task.ā
This was rather a blow to my previous convictions.
āBut I thought motherhood was for each of youā āā
āMotherhoodā āyes, that is, maternity, to bear a child. But education is our highest art, only allowed to our highest artists.ā
āEducation?ā I was puzzled again. āI donāt mean education. I mean by motherhood not only childbearing, but the care of babies.ā
āThe care of babies involves education, and is entrusted only to the most fit,ā she repeated.
āThen you separate mother and child!ā I cried in cold horror, something of Terryās feeling creeping over me, that there must be something wrong among these many virtues.
āNot usually,ā she patiently explained. āYou see, almost every woman values her maternity above everything else. Each girl holds it close and dear, an exquisite joy, a crowning honor, the most intimate, most personal, most precious thing. That is, the child-rearing has come to be with us a culture so profoundly studied, practiced with such subtlety and skill, that the more we love our children the less we are willing to trust that process to unskilled handsā āeven our own.ā
āBut a motherās loveā āā I ventured.
She studied my face, trying to work out a means of clear explanation.
āYou told us about your dentists,ā she said, at length, āthose quaintly specialized persons who spend their lives filling little holes in other personsā teethā āeven in childrenās teeth sometimes.ā
āYes?ā I said, not getting her drift.
āDoes mother-love urge mothersā āwith youā āto fill their own childrenās teeth? Or to wish to?ā
āWhy noā āof course not,ā I protested. āBut that is a highly specialized craft. Surely the care of babies is open to any womanā āany mother!ā
āWe do not think so,ā she gently replied. āThose of us who are the most highly competent fulfill that office; and a majority of our girls eagerly try for itā āI assure you we have the very best.ā
āBut the poor motherā ābereaved of her babyā āā
āOh no!ā she earnestly assured me. āNot in the least bereaved. It is her baby stillā āit is with herā āshe has not lost it. But she is not the
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