Mutual Aid - Peter Kropotkin (ereader that reads to you .TXT) 📗

them applied to the Tunguses, the Chukchis, the Sioux, and several others. The very frequency of that high commendation already speaks volumes in itself.

The natives of Australia do not stand on a higher level of development than their South African brothers. Their huts are of the same character: very often simple screens are the only protection against cold winds. In their food they are most indifferent: they devour horribly putrefied corpses, and cannibalism is resorted to in times of scarcity. When first discovered by Europeans, they had no implements but in stone or bone, and these were of the roughest description. Some tribes had even no canoes, and did not know barter-trade. And yet, when their manners and customs were carefully studied, they proved to be living under that elaborate clan organization which I have mentioned on a preceding page.84

The territory they inhabit is usually allotted between the different gentes or clans; but the hunting and fishing territories of each clan are kept in common, and the produce of fishing and hunting belongs to the whole clan; so also the fishing and hunting implements.85 The meals are taken in common. Like many other savages, they respect certain regulations as to the seasons when certain gums and grasses may be collected.86 As to their morality altogether, we cannot do better than transcribe the following answers given to the questions of the Paris Anthropological Society by Lumholtz, a missionary who sojourned in North Queensland:87⁠—

“The feeling of friendship is known among them; it is strong. Weak people are usually supported; sick people are very well attended to; they never are abandoned or killed. These tribes are cannibals, but they very seldom eat members of their own tribe (when immolated on religious principles, I suppose); they eat strangers only. The parents love their children, play with them, and pet them. Infanticide meets with common approval. Old people are very well treated, never put to death. No religion, no idols, only a fear of death. Polygamous marriage, quarrels arising within the tribe are settled by means of duels fought with wooden swords and shields. No slaves; no culture of any kind; no pottery; no dress, save an apron sometimes worn by women. The clan consists of two hundred individuals, divided into four classes of men and four of women; marriage being only permitted within the usual classes, and never within the gens.”

For the Papuas, closely akin to the above, we have the testimony of G. L. Bink, who stayed in New Guinea, chiefly in Geelwink Bay, from 1871 to 1883. Here is the essence of his answers to the same questioner:88⁠—

“They are sociable and cheerful; they laugh very much. Rather timid than courageous. Friendship is relatively strong among persons belonging to different tribes, and still stronger within the tribe. A friend will often pay the debt of his friend, the stipulation being that the latter will repay it without interest to the children of the lender. They take care of the ill and the old; old people are never abandoned, and in no case are they killed⁠—unless it be a slave who was ill for a long time. War prisoners are sometimes eaten. The children are very much petted and loved. Old and feeble war prisoners are killed, the others are sold as slaves. They have no religion, no gods, no idols, no authority of any description; the oldest man in the family is the judge. In cases of adultery a fine is paid, and part of it goes to the negoria (the community). The soil is kept in common, but the crop belongs to those who have grown it. They have pottery, and know barter-trade⁠—the custom being that the merchant gives them the goods, whereupon they return to their houses and bring the native goods required by the merchant; if the latter cannot be obtained, the European goods are returned.89 They are headhunters, and in so doing they prosecute blood revenge. ‘Sometimes,’ Finsch says, ‘the affair is referred to the Rajah of Namototte, who terminates it by imposing a fine.’ ”

When well treated, the Papuas are very kind. Miklukho-Maclay landed on the eastern coast of New Guinea, followed by one single man, stayed for two years among tribes reported to be cannibals, and left them with regret; he returned again to stay one year more among them, and never had he any conflict to complain of. True that his rule was never⁠—under no pretext whatever⁠—to say anything which was not truth, nor make any promise which he could not keep. These poor creatures, who even do not know how to obtain fire, and carefully maintain it in their huts, live under their primitive communism, without any chiefs; and within their villages they have no quarrels worth speaking of. They work in common, just enough to get the food of the day; they rear their children in common; and in the evenings they dress themselves as coquettishly as they can, and dance. Like all savages, they are fond of dancing. Each village has its barla, or balai⁠—the “long house,” longue maison, or grande maison⁠—for the unmarried men, for social gatherings, and for the discussion of common affairs⁠—again a trait which is common to most inhabitants of the Pacific Islands, the Eskimos, the Red Indians, and so on. Whole groups of villages are on friendly terms, and visit each other en bloc.

Unhappily, feuds are not uncommon⁠—not in consequence of “overstocking of the area,” or “keen competition,” and like inventions of a mercantile century, but chiefly in consequence of superstition. As soon as anyone falls ill, his friends and relatives come together, and deliberately discuss who might be the cause of the illness. All possible enemies are considered, everyone confesses of his own petty quarrels, and finally the real cause is discovered. An enemy from