The Devil's Dictionary - Ambrose Bierce (ebook reader for pc and android txt) 📗
- Author: Ambrose Bierce
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Had cherished secretly alone.
Booley Fito
ALTAR, n. The place whereupon the priest formerly raveled out the
small intestine of the sacrificial victim for purposes of divination
and cooked its flesh for the gods. The word is now seldom used,
except with reference to the sacrifice of their liberty and peace by a
male and a female tool.
They stood before the altar and supplied
The fire themselves in which their fat was fried.
In vain the sacrifice! — no god will claim
An offering burnt with an unholy flame.
M.P. Nopput
AMBIDEXTROUS, adj. Able to pick with equal skill a right-hand pocket
or a left.
AMBITION, n. An overmastering desire to be vilified by enemies while
living and made ridiculous by friends when dead.
AMNESTY, n. The state’s magnanimity to those offenders whom it would
be too expensive to punish.
ANOINT, v.t. To grease a king or other great functionary already
sufficiently slippery.
As sovereigns are anointed by the priesthood,
So pigs to lead the populace are greased good.
Judibras
ANTIPATHY, n. The sentiment inspired by one’s friend’s friend.
APHORISM, n. Predigested wisdom.
The flabby wine-skin of his brain
Yields to some pathologic strain,
And voids from its unstored abysm
The driblet of an aphorism.
“The Mad Philosopher,” 1697
APOLOGIZE, v.i. To lay the foundation for a future offence.
APOSTATE, n. A leech who, having penetrated the shell of a turtle
only to find that the creature has long been dead, deems it expedient
to form a new attachment to a fresh turtle.
APOTHECARY, n. The physician’s accomplice, undertaker’s benefactor
and grave worm’s provider.
When Jove sent blessings to all men that are,
And Mercury conveyed them in a jar,
That friend of tricksters introduced by stealth
Disease for the apothecary’s health,
Whose gratitude impelled him to proclaim:
“My deadliest drug shall bear my patron’s name!”
G.J.
APPEAL, v.t. In law, to put the dice into the box for another throw.
APPETITE, n. An instinct thoughtfully implanted by Providence as a
solution to the labor question.
APPLAUSE, n. The echo of a platitude.
APRIL FOOL, n. The March fool with another month added to his folly.
ARCHBISHOP, n. An ecclesiastical dignitary one point holier than a
bishop.
If I were a jolly archbishop,
On Fridays I’d eat all the fish up —
Salmon and flounders and smelts;
On other days everything else.
Jodo Rem
ARCHITECT, n. One who drafts a plan of your house, and plans a draft
of your money.
ARDOR, n. The quality that distinguishes love without knowledge.
ARENA, n. In politics, an imaginary rat-pit in which the statesman
wrestles with his record.
ARISTOCRACY, n. Government by the best men. (In this sense the word
is obsolete; so is that kind of government.) Fellows that wear downy
hats and clean shirts — guilty of education and suspected of bank
accounts.
ARMOR, n. The kind of clothing worn by a man whose tailor is a
blacksmith.
ARRAYED, pp. Drawn up and given an orderly disposition, as a rioter
hanged to a lamppost.
ARREST, v.t. Formally to detain one accused of unusualness.
God made the world in six days and was arrested on the seventh.
The Unauthorized Version
ARSENIC, n. A kind of cosmetic greatly affected by the ladies, whom
it greatly affects in turn.
“Eat arsenic? Yes, all you get,”
Consenting, he did speak up;
“‘Tis better you should eat it, pet,
Than put it in my teacup.”
Joel Huck
ART, n. This word has no definition. Its origin is related as
follows by the ingenious Father Gassalasca Jape, S.J.
One day a wag — what would the wretch be at? —
Shifted a letter of the cipher RAT,
And said it was a god’s name! Straight arose
Fantastic priests and postulants (with shows,
And mysteries, and mummeries, and hymns,
And disputations dire that lamed their limbs)
To serve his temple and maintain the fires,
Expound the law, manipulate the wires.
Amazed, the populace that rites attend,
Believe whate’er they cannot comprehend,
And, inly edified to learn that two
Half-hairs joined so and so (as Art can do)
Have sweeter values and a grace more fit
Than Nature’s hairs that never have been split,
Bring cates and wines for sacrificial feasts,
And sell their garments to support the priests.
ARTLESSNESS, n. A certain engaging quality to which women attain by
long study and severe practice upon the admiring male, who is pleased
to fancy it resembles the candid simplicity of his young.
ASPERSE, v.t. Maliciously to ascribe to another vicious actions which
one has not had the temptation and opportunity to commit.
ASS, n. A public singer with a good voice but no ear. In Virginia
City, Nevada, he is called the Washoe Canary, in Dakota, the Senator,
and everywhere the Donkey. The animal is widely and variously
celebrated in the literature, art and religion of every age and
country; no other so engages and fires the human imagination as this
noble vertebrate. Indeed, it is doubted by some (Ramasilus, _lib.
II., De Clem._, and C. Stantatus, De Temperamente) if it is not a
god; and as such we know it was worshiped by the Etruscans, and, if we
may believe Macrobious, by the Cupasians also. Of the only two
animals admitted into the Mahometan Paradise along with the souls of
men, the ass that carried Balaam is one, the dog of the Seven Sleepers
the other. This is no small distinction. From what has been written
about this beast might be compiled a library of great splendor and
magnitude, rivalling that of the Shakespearean cult, and that which
clusters about the Bible. It may be said, generally, that all
literature is more or less Asinine.
“Hail, holy Ass!” the quiring angels sing;
“Priest of Unreason, and of Discords King!”
Great co-Creator, let Thy glory shine:
God made all else, the Mule, the Mule is thine!”
G.J.
AUCTIONEER, n. The man who proclaims with a hammer that he has picked
a pocket with his tongue.
AUSTRALIA, n. A country lying in the South Sea, whose industrial and
commercial development has been unspeakably retarded by an unfortunate
dispute among geographers as to whether it is a continent or an
island.
AVERNUS, n. The lake by which the ancients entered the infernal
regions. The fact that access to the infernal regions was obtained by
a lake is believed by the learned Marcus Ansello Scrutator to have
suggested the Christian rite of baptism by immersion. This, however,
has been shown by Lactantius to be an error.
Facilis descensus Averni,
The poet remarks; and the sense
Of it is that when down-hill I turn I
Will get more of punches than pence.
Jehal Dai Lupe
BBAAL, n. An old deity formerly much worshiped under various names.
As Baal he was popular with the Phoenicians; as Belus or Bel he had
the honor to be served by the priest Berosus, who wrote the famous
account of the Deluge; as Babel he had a tower partly erected to his
glory on the Plain of Shinar. From Babel comes our English word
“babble.” Under whatever name worshiped, Baal is the Sun-god. As
Beelzebub he is the god of flies, which are begotten of the sun’s rays
on the stagnant water. In Physicia Baal is still worshiped as Bolus,
and as Belly he is adored and served with abundant sacrifice by the
priests of Guttledom.
BABE or BABY, n. A misshapen creature of no particular age, sex, or
condition, chiefly remarkable for the violence of the sympathies and
antipathies it excites in others, itself without sentiment or emotion.
There have been famous babes; for example, little Moses, from whose
adventure in the bulrushes the Egyptian hierophants of seven centuries
before doubtless derived their idle tale of the child Osiris being
preserved on a floating lotus leaf.
Ere babes were invented
The girls were contended.
Now man is tormented
Until to buy babes he has squandered
His money. And so I have pondered
This thing, and thought may be
‘T were better that Baby
The First had been eagled or condored.
Ro Amil
BACCHUS, n. A convenient deity invented by the ancients as an excuse
for getting drunk.
Is public worship, then, a sin,
That for devotions paid to Bacchus
The lictors dare to run us in,
And resolutely thump and whack us?
Jorace
BACK, n. That part of your friend which it is your privilege to
contemplate in your adversity.
BACKBITE, v.t. To speak of a man as you find him when he can’t find
you.
BAIT, n. A preparation that renders the hook more palatable. The
best kind is beauty.
BAPTISM, n. A sacred rite of such efficacy that he who finds himself
in heaven without having undergone it will be unhappy forever. It is
performed with water in two ways — by immersion, or plunging, and by
aspersion, or sprinkling.
But whether the plan of immersion
Is better than simple aspersion
Let those immersed
And those aspersed
Decide by the Authorized Version,
And by matching their agues tertian.
G.J.
BAROMETER, n. An ingenious instrument which indicates what kind of
weather we are having.
BARRACK, n. A house in which soldiers enjoy a portion of that of
which it is their business to deprive others.
BASILISK, n. The cockatrice. A sort of serpent hatched form the egg
of a cock. The basilisk had a bad eye, and its glance was fatal.
Many infidels deny this creature’s existence, but Semprello Aurator
saw and handled one that had been blinded by lightning as a punishment
for having fatally gazed on a lady of rank whom Jupiter loved. Juno
afterward restored the reptile’s sight and hid it in a cave. Nothing
is so well attested by the ancients as the existence of the basilisk,
but the cocks have stopped laying.
BASTINADO, n. The act of walking on wood without exertion.
BATH, n. A kind of mystic ceremony substituted for religious worship,
with what spiritual efficacy has not been determined.
The man who taketh a steam bath
He loseth all the skin he hath,
And, for he’s boiled a brilliant red,
Thinketh to cleanliness he’s wed,
Forgetting that his lungs he’s soiling
With dirty vapors of the boiling.
Richard Gwow
BATTLE, n. A method of untying with the teeth of a political knot
that would not yield to the tongue.
BEARD, n. The hair that is commonly cut off by those who justly
execrate the absurd Chinese custom of shaving the head.
BEAUTY, n. The power by which a woman charms a lover and terrifies a
husband.
BEFRIEND, v.t. To make an ingrate.
BEG, v. To ask for something with an earnestness proportioned to the
belief that it will not be given.
Who is that, father?
A mendicant, child,
Haggard, morose, and unaffable — wild!
See how he glares through the bars of his cell!
With Citizen Mendicant all is not well.
Why did they put him there, father?
Because
Obeying his belly he struck at the laws.
His belly?
Oh, well, he was starving, my boy —
A state in which, doubtless, there’s little of joy.
No bite had he eaten for days, and his cry
Was “Bread!” ever “Bread!”
What’s the matter with pie?
With little to wear, he had nothing to sell;
To beg was unlawful — improper as well.
Why didn’t he work?
He would even have done that,
But men said: “Get out!” and the State remarked: “Scat!”
I mention these incidents
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