How Soccer Explains the World: An Unlikely Theory of Globalization by Franklin Foer (sites to read books for free txt) 📗

My translator had arranged for me to meet with Draza, a leader of a Red Star fan club that calls itself the Ultra Bad Boys. He had persuaded him with the

overblown promise that an interview would bring glory unto the club and world renown unto the achievements of the Red Star fans. Six of Draza’s loquacious colleagues join him. At first glance, the Bad Boys look entirely unworthy of the first part of their name and too worthy of the second. Aside from the big red tattoos of HOW SOCCER EXPLAINS THE GANGSTER’S PARADISE

their gang name on their calves, they seem like relatively upstanding young men. Draza wears a fleece jacket and chinos. His head of overgrown yet obviously manicured hair has the aura of a freshman philosophy student. As it turns out, he is a college student, swamped with preparations for exams. His comrades aren’t any more menacing. One of them has a bowl haircut, a pudgy face, and an oversized ski parka that he never removes—he looks like the kind of guy who’s been shoved into his fair share of lockers.

Perhaps to increase their credibility, the Bad Boys have brought along a gray-haired man called Krle, who wears a ratty black San Antonio Spurs jacket. Krle’s sinewy frame gives the impression that he fills his leisure time with pull-ups on a door frame in his flat.

Many years of living a hooligan life have aged him pre-maturely. (When I ask his age and occupation, he changes the subject.) Unlike the naïve enthusiasm exhibited by the teens, who greet me warmly, Krle blares indi¤erence.

He tells my translator that he has only joined our interview because Draza insisted. His one gesture of bon-homie is to continually pour me warm Serbian beer from a plastic bottle. After I taste the beer, it hardly seems like such a friendly gesture. But because of his angry gray eyes, I find myself drinking glass after glass.

Krle serves as senior advisor to the group, a mentor to the aspiring hooligans. Putting aside his intense glare and unfriendly demeanor, I was actually glad for his presence. My interest in Red Star centers on the 1990s, his heyday as thug, when the fan clubs played a pivotal role in the revival of Serbian nationalism—the idea that the Serbs are eternal victims of history who must fight to preserve a shred of their dignity. With little prodding, Draza speaks openly about the connections. Unfortunately, his monologue doesn’t last long.

Exerting his authority with volatile glances and brusque interruptions, Krle seizes control of the conversation.

He answers questions curtly.

“Who do you hate most?”

A pause for a few seconds’ worth of consideration.

“A Croatian, a cop: it doesn’t make a di¤erence. I’d kill them all.”

“What’s your preferred method for beating a guy?”

“Metal bars, a special kick that breaks a leg, when a guy’s not noticing.” He sharply stomps down a leg, an obviously well-practiced move.

Because the beer has kicked in, I try to get closer to the reason for my visit. “I noticed that you call Arkan

‘commandant.’ Could you tell me a little more about how he organized the fans?”

His look is one of deep o¤ense and then unmitigated fury. Even before the translation comes, his meaning is clear. “I shouldn’t be answering your questions. You’re an American. And your country bombed us. You killed good Serb men.”

As good a reason as any to redirect the conversation to another topic. In an aside to my translator, which he didn’t tell me about until after our interview, Krle announces, “If I met this American asshole on the street, I’d beat the shit out of him.” Krle then drops out of the conversation. At first, he stands impatiently on the far side of the room. Then he plops into a chair and leans back on its hind legs. When this ceases to hold his attention, he stands again and paces. HOW SOCCER EXPLAINS THE GANGSTER’S PARADISE

In the meantime, his protégés continue their enthusiastic descriptions of violence. They tell me their favorite guerilla tactic: dressing in the opposition’s jersey. This enables them to befriend visiting fans, lure them into their cars, transport them to remote locales, and beat them. They boast about their domination of fans from Partizan, their Belgrade rivals. Draza especially relishes describing a game against Partizan the previous season. Thirty minutes before kick o¤, the Ultra Bad Boys had quietly gathered their toughest guys at one end of the stadium by a small outcropping of trees. Each thug carried a metal bar or wooden bat.

They formed a V-shaped formation and began to rampage their way around the stadium, beating anyone in their path. First, they attacked the visiting fans. Then, they slugged their way through a horde of police. The Ultra Bad Boys attacked so quickly that neither the cops nor the Partizan fans had time to respond. In their path, they left lines of casualties, like the fresh tracks of a lawnmower. “We made it around the stadium in five minutes,” says Draza. “It was incredible.”

Aside from Krle’s paroxysms, the Ultra Bad Boys never curse. They consider themselves to occupy higher moral terrain than their foes: no use of firearms, no beating of the enemy after he loses consciousness.

Draza explains, “Partizan fans once killed a fifteen-year-old Red Star supporter. He was sitting in the stadium, and they fired flares at his chest. Those monsters killed the boy. They observe no limits.” The Ultra Bad Boys speak until they exhaust my questions.

As I put away my pen and notebook, Krle reengages the group. He stands over me and demonstrates the three-fingered salute of Serb nationalism, the peace sign plus a thumb. The gesture signifies both the holy trinity and the Serb belief that they are the planet’s most authentic representatives of the holy trinity. “Now you,” he says in English. I comply. Before I leave the room, Krle makes me repeat the gesture four more times. When I later describe this moment to a human rights activist who