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things with the serenity of a true philosopher. Under some educational influence, not uncommon in this country of exiles, he had in his youth acquired the tastes and inclinations of an intelligent man, and had always prized them above all other advantages of life. Besides, he was something of an artist. When he was in a mood for talking, one could listen to him until one forgot all about one’s own business. While he was relating anecdotes and stories, and giving descriptions, a panorama of the characteristic and local types of the times previous to the reform seemed to pass before the eyes of the listener: all those rapacious and eager inspectors; and well fed bailiffs, who were beginning to realize the comforts of life; bailiffs at the top of the ladder, who had reached the height of felicity; counsellors, senior-counsellors, commission employees of all kinds⁠ ⁠… and enthroned above all this world, so familiar to Vasíli Ivánovitch in its minutest details, sat the local Jupiters in their good-nature and grandeur, with their demonstrative Pompadour storms, their childlike ignorance of the country, their horizon imported from the St. Petersburg departments, and the sense of power of the mighty satrap. All these elements in the stories of Vasíli Ivánovitch were vivified by the sympathetic touches of the true artist who loves his subject. And for Vasíli Ivánovitch, his country, although he often painted it in such unattractive colors, was a subject of deepest interest. As an intelligent man, he might truly apply to himself the poet’s verse:⁠—

“I love my country, but with a strange love!”

And his love was sincere, although it brought him to a gradual “degradation,” as he expressed it. When, after one of those reverses brought upon him by his insatiable craving for exposing the truth, he was offered a fair position in Russia, he, after some hesitation, replied, “No, sir; I am much obliged to you, but it goes against me.⁠ ⁠… I could not do it! What should I do there? Everything would be strange to me. Bless you! I should have no one to abuse!”

Whenever I read or hear a comparison between Siberia and Russia as it was before the reform, a subject very much in vogue at one time, it always brings to my mind one very decided difference, which was personified in the stout figure of my humorous friend. The fact is that Russia before the reform had not the advantage that Siberia possesses, of living in the neighborhood of a Russia reformed. For instance, one often meets in Siberia persons, not particularly intelligent either, who speak of their own country in terms of ironical criticism. Our Russian Skvozník-Dmukhanóvsky, in the simplicity of his intellectual directness, supposed that “God had thus ordained it, and the disciples of Voltaire vainly rebelled against it.” The Siberian Skvozník witnessed the disappearance of his Russian prototype, saw the triumph of the disciples of Voltaire, and his directness has long since vanished. He is always agitating, but has very little faith himself in his providential mission. When favorable influences prevail, he is cheerful; but let the wind blow from the wrong quarter, he gnashes his teeth and grows morbid. True, there is always a slender ray of hope shining through his despair⁠—“Perhaps the next time it may succeed”; but, on the other hand, every hope is embittered by the poignant doubt, “Will it endure?” For, as the proverb says, “Chips fly in Siberia when trees are felled beyond the Ural.” And beside him, smiling, stands the native “Voltairian,” in his woollen coat, and by his smile he seems to say, “Still alive, my friend? Is it possible?” while he clandestinely scribbles his correspondence for unlicensed Russian papers.

“By the way,” said Vasíli Ivánovitch, after tea, when, having lighted our cigars, we still continued our chat, “you have never told me what happened to you that time in the Hollow?”

And then I told him what the reader already knows.

Vasíli Ivánovitch remained pensive, scrutinizing the ashes on the end of his cigar.

“Yes, they are peculiar people, no doubt.”

“Do you know them?”

“How shall I say? Yes; I have met and talked with them, and have taken tea with them, as I did with you just now. But, as to knowing them⁠—no, I can’t say I do. I can see through inspectors, or isprávniks,28 probably because we are kindred spirits; but those people, I must confess, I do not understand. But of one thing I am confident, and that is that this Seelín will come to an unfortunate end. He will be made way with, sooner or later.”

“Why do you think so?”

“How can it be otherwise! Your case was not the first. On all such dangerous expeditions, when almost every driver refuses, they have recourse to this fellow, and he is always ready. And you must remember that he never takes any weapons. It is true, he overawes them all. Since he killed Bezrúky, a wonderful prestige has attached itself to him, and he seems to believe in it himself. But this is only an illusion. Already they begin to say that a charmed bullet will kill the ‘Slayer.’ I suspect that the persistence with which this Constantine fires at him is explained by the fact that he has a supply of just such charmed bullets.”

V The Exterminator

While this conversation was going on, Vasíli Ivánovitch suddenly pricked up his ears.

“Wait a moment; I think I heard the bell⁠ ⁠… It must be Proskuróf.”

And the sound of the name seemed to restore Vasíli Ivánovitch to his habitual hilarity. He ran to the window. “Just as I expected! There comes our Exterminator! Look at him, will you! If that isn’t a picture! Ha-ha-ha! That is the way he always drives. A truly conscientious man!” I went to the window. The bell sounded nearer and nearer. At first I could see only a cloud of dust issuing from the forest and blowing in our direction. But the road that skirted the

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