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denouncing as counterrevolutionist everybody who questioned the wisdom and the revolutionary justification of that agreement. “We could do nothing else,” argued the Communists. “Germany had a mighty army, while we had none. Had we refused to sign the Brest treaty we should have sealed the fate of the Revolution. We realized that Brest meant a compromise, but we knew that the workers of Russia and the rest of the world would understand that we had been forced to it. Our compromise was similar to that of workers when they are forced to accept the conditions of their masters after an unsuccessful strike.”

But Spiridonova was not convinced. “There is not one word of truth in the argument advanced by the Bolsheviki,” she said. It is true that Russia had no disciplined army to meet the German advance, but it had something infinitely more effective: it had a conscious revolutionary people who would have fought back the invaders to the last drop of blood. As a matter of fact, it was the people who had checked all the counterrevolutionary military attempts against Russia. Who else but the people, the peasants and the workers, made it impossible for the German and Austrian army to remain in the Ukraine? Who defeated Denikin and the other counterrevolutionary generals? Who triumphed over Koltchak and Yudenitch? Lenin and Trotsky claim that it was the Red Army. But the historic truth was that the voluntary military units of the workers and peasants⁠—the povstantsi⁠—in Siberia as well as in the south of Russia⁠—had borne the brunt of the fighting on every front, the Red Army usually only completing the victories of the former. Trotsky would have it now that the Brest treaty had to be accepted, but he himself had at one time refused to sign the treaty and Radek, Joffe, and other leading Communists had also been opposed to it. It is claimed now that they submitted to the shameful terms because they realized the hopelessness of their expectation that the German workers would prevent the Junkers from marching against revolutionary Russia. But that was not the true reason. It was the whip of the party discipline which lashed Trotsky and others into submission.

“The trouble with the Bolsheviki,” continued Spiridonova, “is that they have no faith in the masses. They proclaimed themselves a proletarian party, but they refused to trust the workers.” It was this lack of faith, Maria emphasized, which made the Communists bow to German imperialism. And as concerns the Revolution itself, it was precisely the Brest peace which struck it a fatal blow. Aside from the betrayal of Finland, White Russia, Latvia, and the Ukraine⁠—which were turned over to the mercy of the German Junkers by the Brest peace⁠—the peasants saw thousands of their brothers slain, and had to submit to being robbed and plundered. The simple peasant mind could not understand the complete reversal of the former Bolshevik slogans of “no indemnity and no annexations.” But even the simplest peasant could understand that his toil and his blood were to pay the indemnities imposed by the Brest conditions. The peasants grew bitter and antagonistic to the Soviet regime. Disheartened and discouraged they turned from the Revolution. As to the effect of the Brest peace upon the German workers, how could they continue in their faith in the Russian Revolution in view of the fact that the Bolsheviki negotiated and accepted the peace terms with the German masters over the heads of the German proletariat? The historic fact remains that the Brest peace was the beginning of the end of the Russian Revolution. No doubt other factors contributed to the debacle, but Brest was the most fatal of them.

Spiridonova asserted that the Left Socialist Revolutionary elements had warned the Bolsheviki against that peace and fought it desperately. They refused to accept it even after it had been signed. The presence of Mirbach in Revolutionary Russia they considered an outrage against the Revolution, a crying injustice to the heroic Russian people who had sacrificed and suffered so much in their struggle against imperialism and capitalism. Spiridonova’s party decided that Mirbach could not be tolerated in Russia: Mirbach had to go. Wholesale arrests and persecutions followed upon the execution of Mirbach, the Bolsheviki rendering service to the German Kaiser. They filled the prisons with the Russian revolutionists.

In the course of our conversation I suggested that the method of razverstka was probably forced upon the Bolsheviki by the refusal of the peasants to feed the city. In the beginning of the revolutionary period, Spiridonova explained, so long as the peasant Soviets existed, the peasants gave willingly and generously. But when the Bolshevik Government began to dissolve these Soviets and arrested 500 peasant delegates, the peasantry became antagonistic. Moreover, they daily witnessed the inefficiency of the Communist regime: they saw their products lying at side stations and rotting away, or in possession of speculators on the market. Naturally under such conditions they would not continue to give. The fact that the peasants had never refused to contribute supplies to the Red Army proved that other methods than those used by the Bolsheviki could have been employed. The razverstka served only to widen the breach between the village and the city. The Bolsheviki resorted to punitive expeditions which became the terror of the country. They left death and ruin wherever they came. The peasants, at last driven to desperation, began to rebel against the Communist regime. In various parts of Russia, in the south, on the Ural, and in Siberia, peasants’ insurrections have taken place, and everywhere they were being put down by force of arms and with an iron hand.

Spiridonova did not speak of her own sufferings since she had parted ways with the Bolsheviki. But I learned from others that she had been arrested twice and imprisoned for a considerable length of time. Even when free she was kept under surveillance, as she had been in the time of the Tsar. On

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