The Souls of Black Folk - W. E. B. Du Bois (free e reader txt) 📗

of the month. But he never cashed them⁠—kept putting me off. Then the sheriff came and took my mule and corn and furniture⁠—” “Furniture? But furniture is exempt from seizure by law.” “Well, he took it just the same,” said the hard-faced man. VIII Of the Quest of the Golden Fleece

But the Brute said in his breast, “Till the mills I grind have ceased,
The riches shall be dust of dust, dry ashes be the feast!

“On the strong and cunning few
Cynic favors I will strew;
I will stuff their maw with overplus until their spirit dies;
From the patient and the low
I will take the joys they know;
They shall hunger after vanities and still an-hungered go.
Madness shall be on the people, ghastly jealousies arise;
Brother’s blood shall cry on brother up the dead and empty skies.”

William Vaughn Moody

Have you ever seen a cotton-field white with harvest⁠—its golden fleece hovering above the black earth like a silvery cloud edged with dark green, its bold white signals waving like the foam of billows from Carolina to Texas across that Black and human Sea? I have sometimes half suspected that here the winged ram Chrysomallus left that Fleece after which Jason and his Argonauts went vaguely wandering into the shadowy East three thousand years ago; and certainly one might frame a pretty and not farfetched analogy of witchery and dragons’ teeth, and blood and armed men, between the ancient and the modern quest of the Golden Fleece in the Black Sea.

And now the golden fleece is found; not only found, but, in its birthplace, woven. For the hum of the cotton-mills is the newest and most significant thing in the New South today. All through the Carolinas and Georgia, away down to Mexico, rise these gaunt red buildings, bare and homely, and yet so busy and noisy withal that they scarce seem to belong to the slow and sleepy land. Perhaps they sprang from dragons’ teeth. So the Cotton Kingdom still lives; the world still bows beneath her sceptre. Even the markets that once defied the parvenu have crept one by one across the seas, and then slowly and reluctantly, but surely, have started toward the Black Belt.

To be sure, there are those who wag their heads knowingly and tell us that the capital of the Cotton Kingdom has moved from the Black to the White Belt⁠—that the Negro of today raises not more than half of the cotton crop. Such men forget that the cotton crop has doubled, and more than doubled, since the era of slavery, and that, even granting their contention, the Negro is still supreme in a Cotton Kingdom larger than that on which the Confederacy builded its hopes. So the Negro forms today one of the chief figures in a great world-industry; and this, for its own sake, and in the light of historic interest, makes the field-hands of the cotton country worth studying.

We seldom study the condition of the Negro today honestly and carefully. It is so much easier to assume that we know it all. Or perhaps, having already reached conclusions in our own minds, we are loth to have them disturbed by facts. And yet how little we really know of these millions⁠—of their daily lives and longings, of their homely joys and sorrows, of their real shortcomings and the meaning of their crimes! All this we can only learn by intimate contact with the masses, and not by wholesale arguments covering millions separate in time and space, and differing widely in training and culture. Today, then, my reader, let us turn our faces to the Black Belt of Georgia and seek simply to know the condition of the black farm-laborers of one county there.

Here in 1890 lived ten thousand Negroes and two thousand whites. The country is rich, yet the people are poor. The keynote of the Black Belt is debt; not commercial credit, but debt in the sense of continued inability on the part of the mass of the population to make income cover expense. This is the direct heritage of the South from the wasteful economies of the slave regime; but it was emphasized and brought to a crisis by the Emancipation of the slaves. In 1860, Dougherty County had six thousand slaves, worth at least two and a half millions of dollars; its farms were estimated at three millions⁠—making five and a half millions of property, the value of which depended largely on the slave system, and on the speculative demand for land once marvellously rich but already partially devitalized by careless and exhaustive culture. The war then meant a financial crash; in place of the five and a half millions of 1860, there remained in 1870 only farms valued at less than two millions. With this came increased competition in cotton culture from the rich lands of Texas; a steady fall in the normal price of cotton followed, from about fourteen cents a pound in 1860 until it reached four cents in 1898. Such a financial revolution was it that involved the owners of the cotton-belt in debt. And if things went ill with the master, how fared it with the man?

The plantations of Dougherty County in slavery days were not as imposing and aristocratic as those of Virginia. The Big House was smaller and usually one-storied, and sat very near the slave cabins. Sometimes these cabins stretched off on either side like wings; sometimes only on one side, forming a double row, or edging the road that turned into the plantation from the main thoroughfare. The form and disposition of the laborers’ cabins throughout the Black Belt is today the same as in slavery days. Some live in the selfsame cabins, others in cabins rebuilt on the sites of the old. All are sprinkled in little groups over the face of the land, centering about some dilapidated Big House where the head-tenant