Dialogues - Seneca (best ereader for pc txt) 📗
- Author: Seneca
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We must, therefore, refrain from anger, whether he who provokes us be on a level with ourselves, or above us, or below us. A contest with one’s equal is of uncertain issue, with one’s superior is folly, and with one’s inferior is contemptible. It is the part of a mean and wretched man to turn and bite one’s biter: even mice and ants show their teeth if you put your hand to them, and all feeble creatures think that they are hurt if they are touched. It will make us milder tempered to call to mind any services which he with whom we are angry may have done us, and to let his deserts balance his offence. Let us also reflect, how much credit the tale of our forgiveness will confer upon us, how many men may be made into valuable friends by forgiveness. One of the lessons which Sulla’s cruelty teaches us is not to be angry with the children of our enemies, whether they be public or private; for he drove the sons of the proscribed into exile. Nothing is more unjust than that anyone should inherit the quarrels of his father. Whenever we are loath to pardon anyone, let us think whether it would be to our advantage that all men should be inexorable. He who refuses to pardon, how often has he begged it for himself? how often has he grovelled at the feet of those whom he spurns from his own? How can we gain more glory than by turning anger into friendship? what more faithful allies has the Roman people than those who have been its most unyielding enemies? where would the empire be today, had not a wise foresight united the conquered and the conquerors? If anyone is angry with you, meet his anger by returning benefits for it: a quarrel which is only taken up on one side falls to the ground: it takes two men to fight. But36 suppose that there is an angry struggle on both sides, even then, he is the better man who first gives way; the winner is the real loser. He struck you; well then, do you fall back: if you strike him in turn you will give him both an opportunity and an excuse for striking you again: you will not be able to withdraw yourself from the struggle when you please.
XXXVDoes anyone wish to strike his enemy so hard, as to leave his own hand in the wound, and not to be able to recover his balance after the blow? yet such a weapon is anger: it is scarcely possible to draw it back. We are careful to choose for ourselves light weapons, handy and manageable swords: shall we not avoid these clumsy, unwieldy,37 and never-to-be-recalled impulses of the mind? The only swiftness of which men approve is that which, when bidden, checks itself and proceeds no further, and which can be guided, and reduced from a run to a walk: we know that the sinews are diseased when they move against our will. A man must be either aged or weakly who runs when he wants to walk: let us think that those are the most powerful and the soundest operations of our minds, which act under our own control, not at their own caprice. Nothing, however, will be of so much service as to consider, first, the hideousness, and, secondly, the danger of anger. No passion bears a more troubled aspect: it befouls the fairest face, makes fierce the expression which before was peaceful. From the angry “all grace has fled;” though their clothing may be fashionable, they will trail it on the ground and take no heed of their appearance; though their hair be smoothed down in a comely manner by nature or art, yet it will bristle up in sympathy with their
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