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flung away a clear thousand pounds, and that very likely he’d draw a blank and that he always had been a fool, but when I went and had a bit of a talk to him, with the idea of getting him to hedge on his last chance, I found he’d already sold the bird he’d reserved to a political chap that was on board, a chap who’d been studying Indian morals and social questions in his vacation. That last was the three hundred pounds bird. Well, they landed three of the blessed creatures at Brindisi⁠—though the old gentleman said it was a breach of the Customs regulations⁠—and Potter and Padishah landed too. The Hindu seemed half mad as he saw his blessed diamond going this way and that, so to speak. He kept on saying he’d get an injunction⁠—he had injunction on the brain⁠—and giving his name and address to the chaps who’d bought the birds, so that they’d know where to send the diamond. None of them wanted his name and address, and none of them would give their own. It was a fine row I can tell you⁠—on the platform. They all went off by different trains. I came on to Southampton, and there I saw the last of the birds, as I came ashore; it was the one the engineers bought, and it was standing up near the bridge, in a kind of crate, and looking as leggy and silly a setting for a valuable diamond as ever you saw⁠—if it was a setting for a valuable diamond.

“How did it end? Oh! like that. Well⁠—perhaps. Yes, there’s one more thing that may throw light on it. A week or so after landing I was down Regent-street doing a bit of shopping, and who should I see arm-in-arm and having a purple time of it but Padishah and Potter. If you come to think of it⁠—

“Yes. I’ve thought that. Only, you see, there’s no doubt the diamond was real. And Padishah was an eminent Hindu. I’ve seen his name in the papers⁠—often. But whether the bird swallowed the diamond certainly is another matter, as you say.”

The Flying Man

The Ethnologist looked at the bhimraj feather thoughtfully. “They seemed loth to part with it,” he said.

“It is sacred to the Chiefs,” said the lieutenant; “just as yellow silk, you know, is sacred to the Chinese Emperor.”

The Ethnologist did not answer. He hesitated. Then opening the topic abruptly, “What on earth is this cock-and-bull story they have of a flying man?”

The lieutenant smiled faintly. “What did they tell you?”

“I see,” said the Ethnologist, “that you know of your fame.”

The lieutenant rolled himself a cigarette. “I don’t mind hearing about it once more. How does it stand at present?”

“It’s so confoundedly childish,” said the Ethnologist, becoming irritated. “How did you play it off upon them?”

The lieutenant made no answer, but lounged back in his folding-chair, still smiling.

“Here am I, come four hundred miles out of my way to get what is left of the folklore of these people, before they are utterly demoralised by missionaries and the military, and all I find are a lot of impossible legends about a sandy-haired scrub of an infantry lieutenant. How he is invulnerable⁠—how he can jump over elephants⁠—how he can fly. That’s the toughest nut. One old gentleman described your wings, said they had black plumage and were not quite as long as a mule. Said he often saw you by moonlight hovering over the crests out towards the Shendu country.⁠—Confound it, man!”

The lieutenant laughed cheerfully. “Go on,” he said. “Go on.”

The Ethnologist did. At last he wearied. “To trade so,” he said, “on these unsophisticated children of the mountains. How could you bring yourself to do it, man?”

“I’m sorry,” said the lieutenant, “but truly the thing was forced upon me. I can assure you I was driven to it. And at the time I had not the faintest idea of how the Chin imagination would take it. Or curiosity. I can only plead it was an indiscretion and not malice that made me replace the folklore by a new legend. But as you seem aggrieved, I will try and explain the business to you.

“It was in the time of the last Lushai expedition but one, and Walters thought these people you have been visiting were friendly. So, with an airy confidence in my capacity for taking care of myself, he sent me up the gorge⁠—fourteen miles of it⁠—with three of the Derbyshire men and half a dozen Sepoys, two mules, and his blessing, to see what popular feeling was like at that village you visited. A force of ten⁠—not counting the mules⁠—fourteen miles, and during a war! You saw the road?”

“Road!” said the Ethnologist.

“It’s better now than it was. When we went up we had to wade in the river for a mile where the valley narrows, with a smart stream frothing round our knees and the stones as slippery as ice. There it was I dropped my rifle. Afterwards the Sappers blasted the cliff with dynamite and made the convenient way you came by. Then below, where those very high cliffs come, we had to keep on dodging across the river⁠—I should say we crossed it a dozen times in a couple of miles.

“We got in sight of the place early the next morning. You know how it lies, on a spur halfway between the big hills, and as we began to appreciate how wickedly quiet the village lay under the sunlight, we came to a stop to consider.

“At that they fired a lump of filed brass idol at us, just by way of a welcome. It came twanging down the slope to the right of us where the boulders are, missed my shoulder by an inch or so, and plugged the mule that carried all the provisions and utensils. I never heard such a death-rattle before or since. And at that we

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