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right, for that he believed no people in general possessed such accurate information about countries as those who had travelled them as bagmen. On the Lion asking the doctor what he meant, the Welshman, whose under jaw began to move violently, replied, that he meant what he said. Here the matter ended, for the Lion turning from him, looked at the writer. The writer, imagining that his own conversation hitherto had been too trivial and commonplace for the Lion to consider it worth his while to take much notice of it, determined to assume a little higher ground, and after repeating a few verses of the Koran, and gabbling a little Arabic, asked the Lion what he considered to be the difference between the Hegira and the Christian era, adding, that he thought the general computation was in error by about one year; and being a particularly modest person, chiefly, he believes, owing to his having been at school in Ireland, absolutely blushed at finding that the Lion returned not a word in answer. “What a wonderful individual I am seated by,” thought he, “to whom Arabic seems a vulgar speech, and a question about the Hegira not worthy of an answer!” not reflecting that as lions come from the Sahara, they have quite enough of Arabic at home, and that the question about the Hegira was rather malapropos to one used to prey on the flesh of hadjis. “Now I only wish he would vouchsafe me a little of his learning,” thought the boy to himself, and in this wish he was at last gratified; for the Lion, after asking him whether he was acquainted at all with the Sclavonian languages, and being informed that he was not, absolutely dumbfoundered him by a display of Sclavonian erudition.

Years rolled by⁠—the writer was a good deal about, sometimes in London, sometimes in the country, sometimes abroad; in London he occasionally met the man of the spectacles, who was always very civil to him, and, indeed, cultivated his acquaintance. The writer thought it rather odd that, after he himself had become acquainted with the Sclavonian languages and literature, the man of the spectacles talked little or nothing about them. In a little time, however, the matter ceased to cause him the slightest surprise, for he had discovered a key to the mystery. In the meantime the man of spectacles was busy enough; he speculated in commerce, failed, and paid his creditors twenty pennies in the pound; published translations, of which the public at length became heartily tired; having, indeed, got an inkling of the manner in which those translations were got up. He managed, however, to ride out many a storm, having one trusty sheet-anchor⁠—Radicalism. This he turned to the best advantage⁠—writing pamphlets and articles in reviews, all in the Radical interest, and for which he was paid out of the Radical fund; which articles and pamphlets, when Toryism seemed to reel on its last legs, exhibited a slight tendency to Whiggism. Nevertheless, his abhorrence of desertion of principle was so great in the time of the Duke of Wellington’s administration, that when S⁠⸺ left the Whigs and went over, he told the writer, who was about that time engaged with him in a literary undertaking, that the said S⁠⸺ was a fellow with a character so infamous, that any honest man would rather that you should spit in his face than insult his ears with the mention of the name of S⁠⸺.400

The literary project401 having come to nothing⁠—in which, by the by, the writer was to have all the labour, and his friend all the credit, provided any credit should accrue from it⁠—the writer did not see the latter for some years, during which time considerable political changes took place; the Tories were driven from, and the Whigs placed in, office, both events being brought about by the Radicals coalescing with the Whigs, over whom they possessed great influence for the services which they had rendered. When the writer next visited his friend, he found him very much altered; his opinions were by no means so exalted as they had been⁠—he was not disposed even to be rancorous against the Duke of Wellington, saying that there were worse men than he, and giving him some credit as a general; a hankering after gentility seeming to pervade the whole family, father and sons, wife and daughters, all of whom talked about genteel diversions⁠—gentility-novels, and even seemed to look with favour on high Churchism, having in former years, to all appearance, been bigoted Dissenters. In a little time the writer went abroad; as, indeed, did his friend; not, however, like the writer, at his own expense, but at that of the country⁠—the Whigs having given him a travelling appointment, which he held for some years, during which he is said to have received upwards of twelve thousand pounds of the money of the country, for services which will, perhaps, be found inscribed on certain tablets, when another Astolfo shall visit the moon.402 This appointment, however, he lost on the Tories resuming power⁠—when the writer found him almost as Radical and patriotic as ever, just engaged in trying to get into Parliament, into which he got by the assistance of his Radical friends, who, in conjunction with the Whigs, were just getting up a crusade against the Tories, which they intended should be a conclusive one.

A little time after the publication of The Bible in Spain, the Tories being still in power, this individual, full of the most disinterested friendship for the author, was particularly anxious that he should be presented with an official situation, in a certain region a great many miles off. “You are the only person for that appointment,” said he; “you understand a great deal about the country, and are better acquainted with the two languages spoken there than anyone in England. Now I love my country, and have, moreover,

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