Such Is Life - Joseph Furphy (philippa perry book txt) 📗

of the house. And the mild, apologetic glance of the child in my face completed a mental appraisement of Rory’s family relations.

Half an hour passed pleasantly enough in this kind of conversation; then Rory came in sight at the wicket gate where I had entered. Mary forgot my existence in a moment, and raced toward him, opening a conversation at the top of her voice while he was still a quarter of a mile distant. When they met, he dismounted, and, placing her astride on the saddle, continued his way with the expression of a man whose cup of happiness is wastefully running over.

I had leisure to observe the child critically as she sat bareheaded beside Rory at the tea-table, glancing from time to time at me for the tribute of admiration due to each remark made by that nonpareil of men.

She was not only a strikingly beautiful child, but the stamp of child that expands into a beautiful woman. In spite of her half-Anglican lineage and Antipodean birth, there was something almost amusing in the strong racial index of her pure Irish face. The black hair and eyebrows were there, with eyes of indescribable blue; the full, shapely lips, and that delicate contour of chin which specially marks the highest type of a race which is not only non-Celtic but non-Aryan.

It is not the Celtic element that makes the Irish people a bundle of inconsistencies⁠—clannish, yet disjunctive; ardent, yet unstable; faithful, yet perfidious; exceeding loveable for its own impulsive love, yet a broken reed to lean upon. It is not the Celt who has made Irish history an unexampled record of patience and insubordination, of devotion and treachery. The Celt, though fiery, is shrewd, sensible, and practical. It has been truly said that Western Britain is more Celtic than Eastern Ireland. But the whole Anglo-Celtic mixture is a thing of yesterday.

Before the eagle of the Tenth Legion was planted on the shore of Cantium⁠—before the first Phoenician ship stowed tin at the Cassiterides⁠—the Celt had inhabited the British Islands long enough to branch into distinct sub-races, and to rise from paloeolithic savagery to the use of metals, the domestication of animals, and the observance of elaborate religious rites. Yet, relatively, this antique race is of last week only. For, away beyond the Celt, paloeontology finds an earlier Brito-Irish people, of different origin and physical characteristics. And there is little doubt that, forced westward by Celtic invaders, of more virile type, and more capable of organisation, that immemorial race is represented by the true Irish of today. The black hair, associated with deep-blue eyes and a skin of extreme whiteness, found abundantly in Ireland, and amongst the offspring of Irish emigrants, are, in all probability, tokens of descent from this appallingly ancient people. The type appears occasionally in the Basque provinces, and on the Atlantic coast of Morocco, but nowhere else. Few civilised races inhabit the land where the fossil relics of their own lineal ancestors mark the furthest point of human occupancy; yet it would seem to be so with the true Irish. In what other way can this anomalous variety of the human race be accounted for? Ay, and beyond the earliest era noted by ethnography, this original Brito-Irish race must have differentiated itself from the unknown archetype, and, by mere genealogical succession, must have fixed its characteristics so tenaciously as to persist through the random admixture of conquests and colonisations during countless generations. “God is eternal,” says a fine French apothegm, “but man is very old.”

And very new. Mary O’Halloran was perfect Young-Australian. To describe her from after-knowledge⁠—she was a very creature of the phenomena which had environed her own dawning intelligence. She was a child of the wilderness, a dryad among her kindred trees. The long-descended poetry of her nature made the bush vocal with pure gladness of life; endowed each tree with sympathy, respondent to her own fellowship. She had noticed the dusky aspect of the ironwood; the volumed cumuli of rich olive-green, crowning the lordly currajong; the darker shade of the wilga’s massy foliage-cataract; the clearer tint of the tapering pine; the clean-spotted column of the leopard tree, creamy white on slate, from base to topmost twig. She pitied the unlovely belar, when the wind sighed through its coarse, scanty, grey-green tresses; and she loved to contemplate the silvery plumage of the two drooping myalls which, because of their rarity here, had been allowed to remain in the horse-paddock. For the last two or three springs of her vivacious existence, she had watched the deepening crimson of the quondong, amidst its thick contexture of Nile-green leaves; she had marked the unfolding bloom of the scrub, in its many-hued beauty; she had revelled in the audacious black-and-scarlet glory of the desert pea. She knew the dwelling-place of every loved companion; and, by necessity, she had her own names for them all⁠—since her explorations were carried out on Rory’s shoulders, or on his saddle, and technicalities never troubled him. To her it was a new world, and she saw that it was good. All those impressions which endear the memory of early scenes to the careworn heart were hers in their vivid present, intensified by the strong ideality of her nature, and undisturbed by other companionship, save that of her father.

This brings us to the other mark of a personality so freshly minted as to have taken no more than two impressions. Rory was her guide, philosopher, and crony. He was her overwhelming ideal of power, wisdom, and goodness; he was her help in ages past, her hope for years to come (no irreverence intended here; quite the reverse, for if true family life existed, we should better apprehend the meaning of “Our Father, who art in heaven”); he was her Ancient of Days; her shield, and her exceeding great reward.

A new position for Rory; and he grasped it with all the avidity of a love-hungered soul. The whole current of his affections, thwarted and repulsed