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reason are suppressed by systematised confusion and spiritless perplexity, the very simplicity of a truth will operate against its general acceptance.

From the theological point of view, the myth of overpopulation is definitely of anti-Christian growth, because it assumes that, owing to the operation of natural instincts implanted in mankind by the Creator, the only alternative offered to the race is a choice between misery and vice, an alternative utterly incompatible with Divine goodness in the government of the world.

[Footnote 1: The birthrate is the number of births per 1,000 of the whole population. In order to make a fair comparison between one community and another, the birthrate is often calculated as the number of births per 1,000 married women between 15 and 45 years of age, as these constitute the great majority of child-bearing mothers. This is called the corrected birthrate.]

[Footnote 2: Economic Review, January 1892.]

[Footnote 3: So says the Secretary of the Malthusian League. Vide The Declining Birthrate, 1916, p. 88.]

[Footnote 4: Bagehot, Economic Studies, p. 193.]

[Footnote 5: To assign a personality to “Nature” is, of course, a mere fa�on de parler; the believer holds that the “course of Nature” is an expression of the Mind and Will of the Creator.]

[Footnote 6: Problems of Population, p. 382.]

[Footnote 7: The Malthusian, July 15, 1921.]

[Footnote 8: Lancet, 1915, vol. ii, p. 862.]

[Footnote 9: The New Sydenham Society, vol. clvi, section viii, p. 12.]

[Footnote 10: Charles S. Devas, Political Economy, 1901, p. 191.]

[Footnote 11: Revue Pratique d’Apolog�tique, September 15, 1914.]

[Footnote 12: Man and Superman, p. 195.]

[Footnote 13: By rationalism we mean a denial of God and of responsibility for conduct to a Higher Being.]

[Footnote 14: Quoted by W.H.S. Jones, Malaria and Greek History 1909, p95.]

CHAPTER II

THE FALSE DEDUCTIONS CONCERNING POVERTY

From the original root-fallacy Malthus argued that poverty, prostitution, war, disease, and a high death-rate are necessary in order to keep down the population: and from the same false premises birth controllers are now arguing that a high birthrate causes (1) poverty, and (2) a high death-rate. The steps in the argument whereby these amazing conclusions are reached are as follows. Before the death-rate can be lowered the social conditions of the people must be improved; if social conditions are improved there will be an enormous increase of population in geometrical progression; the food supply of the country and even of the world cannot be increased at the same rate; and therefore there will be greater poverty and a higher death-rate unless the birthrate is lowered. Thus Malthusians argue. In view of the false premises on which their argument is based, it is not surprising to find that their deductions are erroneous and contain many economic and statistical fallacies, to the consideration of which we may now devote our attention.

 

Section 1. BIRTHRATE AND POVERTY

The first false deduction of birth controllers is that a high birthrate, by intensifying the struggle for existence, increases poverty. In order to bolster up this contention, Malthusians quote three arguments concerning (a) famines, (b) abundance, and (c) wages, and each of these arguments is fallacious.

(a) Famines

The prevalence of famines is quoted as a proof of reckless overpopulation. Now a famine may occur from several different causes, some within and others beyond the control of man, but a failure of crops has never yet been caused by pressure on the soil. On the contrary, famine is less likely to arise in a country whose soil is intensively cultivated, because intensive cultivation means a variety of crops, and therefore less risk of all the crops failing. Moreover, during the past century famine has occurred in Bengal, where population is dense; in Ireland, where population is moderate, and in Eastern Russia, where population is scanty. The existence of famine is therefore no proof that a country is overpopulated, although it may indicate that a country is badly governed or under-developed.

 

(b) Abundance

Malthusians also claim that by means of artificial birth control we could live in a land of abundance. They point out that, as the population of a new colony increases, the colonists, by applying the methods of civilisation to the rich soil, become more and more prosperous. Eventually there comes a time when capital or labour applied to the soil gives a maximum return per head of population. Once that point has been reached any further capital or labour applied to the soil will produce a smaller return per head of population. This “law of diminishing returns” may be illustrated by a simpler example. Let us suppose that during one year a market garden worked by one man has produced vegetables to the value of �10. During the second year the garden is worked by ten men and produces vegetables to the value of �200. It is obvious that the work of ten men has produced twice as much per head as the work of one man, because each man has produced not �10 but �20. During the third year the garden is worked by twenty men and yields vegetables to the value of �300. The total yield is greater, but the yield per head is less, because each man has produced not �20 but �15. The point of maximum production per head has been passed, and the law of diminishing returns is operating.

By restricting the birthrate Malthusians would limit the population to the number necessary for maximum production per head. Now, in the first place, it would be very difficult, if not impossible, in the case of a country with various industries, to decide when the line of maximum production had been passed at any given time. Moreover, it would be utterly impossible to fix this line permanently. In the case of our market garden the introduction of intensive horticulture might mean that maximum production per head required the work of forty men. Again, the very phrase “maximum production per head” implies sterling moral qualities in the workers, and an absence of drones; and sterling moral qualities have never been prominent in any nation, once the practice of artificial birth control has been adopted. Lastly, the Christian ideal requires for its realisation, not a maximum, but an adequate supply of food, clothing, shelter, and fuel. Christianity teaches that to seek after the maximum enjoyment of material things is not the chief end of man, because the life of a man in this world is very short compared with his life in eternity.

 

(c) Wages

The Wages Fund Theory is an economic reflection of the Malthusian myth. This theory assumes that a definite fixed sum is available every year for distribution as wages amongst labourers, so that the more numerous the labourers the less wages will each one receive. From this theory Malthusians argue that the only remedy for low wages is artificial birth control. They carefully refrain from telling the working classes the other aspect of this Wages Fund theory—namely, that if the workers in one trade receive a rise in wages, a corresponding reduction must be made in the wages of others, so that a rise in wages here and there confers no real benefit on the labouring classes as a whole. That is merely one illustration of capitalist bias in the Malthusian propaganda. In any case, economic science has discarded the Wages Fund Theory as a pure fiction. No fixed or definite sum is available for wages, because the wages of a labourer are derived from the produce of his work. Even in the case of making a railway, where wages are paid before the work is completed, the money is advanced by shareholders on the security of the proceeds that will eventually accrue from the produce of the labourers.

 

Section 2. POVERTY IN GREAT BRITAIN DUE TO OTHER CAUSES

(a) Under-development

Even if the theory of birth controllers, that a high birthrate increases poverty, were as true as it is false, it could not possibly apply to Great Britain or to any other country open to commercial intercourse with the world; because there is no evidence that the supply of food in the world either cannot or will not be increased to meet any actual or possible demand. Within the British Empire alone there was an increase of 75 per cent. in the production of wheat between 1901 and 1911. [15] In Great Britain there has been not only an increase of population but also an increased consumption of various foods per head of the population. Moreover, if Britain were as well cultivated as is Flanders we could produce all or nearly all our own food. [16]

The truth is that in countries such as England, Belgium, and Bengal, usually cited by Malthusians, as illustrating the misery that results from overpopulation, there is no evidence whatsoever to prove that the population is pressing on the soil. On the contrary, we find ample physical resources sufficient to support the entire population, and we also find evidence of human injustice, incapacity, and corruption sufficient to account for the poverty and misery that exist in these countries. This was especially so in Ireland during the first half of the nineteenth century. [17] Moreover, so far from high birthrates being the cause of poverty, we shall find that poverty is one of the causes of a high birthrate (p. 69).

(b) Severance of the Inhabitants from the Soil

It was not a high birthrate that established organised poverty in England. In the sixteenth century the greater part of the land, including common land belonging to the poor, was seized by the rich. They began by robbing the Catholic Church, and they ended by robbing the people. [18] Once machinery was introduced in the eighteenth century, the total wealth of England was enormously increased; but the vast majority of the people had little share in this increase of wealth that accrued from machinery, because only a small portion of the people possessed capital. More children came, but they came to conditions of poverty and of child-labour in the mills. In countries where more natural and stable social conditions exist, and where there are many small owners of land, large families, so far from being a cause of poverty, are of the greatest assistance to their parents and to themselves. There are means whereby poverty could be reduced, but artificial birth control would only increase the total poverty of the State, and therefore of the individual.

From early down to Tudor times, the majority of the inhabitants of England lived on small holdings. For example, in the fifteenth century there were twenty-one small holdings on a particular area measuring 160 acres. During the sixteenth century the number of holdings on this area had fallen to six, and in the seventeenth century the 160 acres became one farm. Occasionally an effort was made to check this process, and by a statute of Elizabeth penalties were enacted against building any cottages “without laying four acres of land thereto.” On the other hand, acres upon acres were given to the larger landowners by a series of Acts for the enclosure of common land, whereby many labourers were deprived of their land. From the reign of George I to that of George III nearly four thousand enclosure bills were passed. These wrongs have not been righted.

 

“To urge,” wrote Professor Bain, “that there is sufficient poverty and

toil in the world without bringing in more to share it than can be

provided for, implies either begging the question at issue—a direct

imputation that the world is at present very badly managed—or that all

persons should take it upon themselves to say how much poverty and toil

will exist in any part of the world in the future, or limit the

productiveness of any race,

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