Sybil - Benjamin Disraeli (books to read as a couple TXT) 📗

“With Rome,” said Mr. St. Lys; “yet forms and ceremonies existed before Rome.”

“But practically,” said Egremont, “has not their revival in our service at the present day a tendency to restore the Romish system in this country?”

“It is difficult to ascertain what may be the practical effect of certain circumstances among the uninformed,” said Mr. St. Lys. “The church of Rome is to be respected as the only Hebraeo-Christian church extant; all other churches established by the Hebrew apostles have disappeared, but Rome remains; and we must never permit the exaggerated position which it assumed in the middle centuries to make us forget its early and apostolical character, when it was fresh from Palestine and as it were fragrant from Paradise. The church of Rome is sustained by apostolical succession; but apostolical succession is not an institution complete in itself; it is a part of a whole; if it be not part of a whole it has no foundation. The apostles succeeded the prophets. Our Master announced himself as the last of the prophets. They in their turn were the heirs of the patriarchs: men who were in direct communication with the Most High. To men not less favoured than the apostles, the revelation of the priestly character was made, and those forms and ceremonies ordained, which the church of Rome has never relinquished. But Rome did not invent them: upon their practice, the duty of all congregations, we cannot consent to her founding a claim to supremacy. For would you maintain then that the church did not exist in the time of the prophets? Was Moses then not a churchman? And Aaron, was he not a high priest? Ay! greater than any pope or prelate, whether he be at Rome or at Lambeth.

“In all these church discussions, we are apt to forget that the second Testament is avowedly only a supplement. Jehovah-Jesus came to complete the ‘law and the prophets.’ Christianity is completed Judaism, or it is nothing. Christianity is incomprehensible without Judaism, as Judaism is incomplete without Christianity. What has Rome to do with its completion; what with its commencement? The law was not thundered forth from the Capitolian mount; the divine atonement was not fulfilled upon Mons Sacer. No; the order of our priesthood comes directly from Jehovah; and the forms and ceremonies of His church are the regulations of His supreme intelligence. Rome indeed boasts that the authenticity of the second Testament depends upon the recognition of her infallibility. The authenticity of the second Testament depends upon its congruity with the first. Did Rome preserve that? I recognize in the church an institution thoroughly, sincerely, catholic: adapted to all climes and to all ages. I do not bow to the necessity of a visible head in a defined locality; but were I to seek for such, it would not be at Rome. I cannot discover in its history however memorable any testimony of a mission so sublime. When Omnipotence deigned to be incarnate, the Ineffable Word did not select a Roman frame. The prophets were not Romans; the apostles were not Romans; she, who was blessed above all women, I never heard she was a Roman maiden. No, I should look to a land more distant than Italy, to a city more sacred even than Rome.”

It was a cloudy, glimmering dawn. A cold withering east wind blew through the silent streets of Mowbray. The sounds of the night had died away, the voices of the day had not commenced. There reigned a stillness complete and absorbing.

Suddenly there is a voice, there is movement. The first footstep of the new week of toil is heard. A man muffled up in a thick coat, and bearing in his hand what would seem at the first glance to be a shepherd’s crook, only its handle is much longer, appears upon the pavement. He touches a number of windows with great quickness as he moves rapidly along. A rattling noise sounds upon each pane. The use of the long handle of his instrument becomes apparent as he proceeds, enabling him as it does to reach the upper windows of the dwellings whose inmates he has to rouse. Those inmates are the factory girls, who subscribe in districts to engage these heralds of the dawn; and by a strict observance of whose citation they can alone escape the dreaded fine that awaits those who have not arrived at the door of the factory before the bell ceases to sound.

The sentry in question, quitting the streets, and stooping through one of the small archways that we have before noticed, entered a court. Here lodged a multitude of his employers; and the long crook as it were by some sleight of hand seemed sounding on both sides and at many windows at the same moment. Arrived at the end of the court, he was about to touch the window of the upper story of the last tenement, when that window opened, and a man, pale and careworn and in a melancholy voice spoke to him.

“Simmons,” said the man, “you need not rouse this story any more; my daughter has left us.”

“Has she left Webster’s?”

“No; but she has left us. She has long murmured at her hard lot; working like a slave and not for herself. And she has gone, as they all go, to keep house for herself.”

“That’s a bad business,” said the watchman, in a tone not devoid of sympathy.

“Almost as bad as for parents to live on their childrens’ wages,” replied the man mournfully.

“And how is your good woman?”

“As poorly as needs be. Harriet has never been home since Friday night. She owes you nothing?”

“Not a halfpenny. She was as regular as a little bee and always paid every Monday morning. I am sorry she has left you, neighbour.”

“The Lord’s will be done. It’s hard times for such as us,” said the man; and leaving the window open, he retired into his room.

It was a single